1991 No. 1 CONTENTS - Institute of Social and Cultural ...

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274 Book Reviews 'Ibeory is very inlrusive too: to borrow 1 word Boon uses, it 'saturates' the book. A constant theme of this is to question notions of 'fixed patterns' (e.g., p. 209 n. 2), to by to show that Balinese ideology is DOl 'static' (but who said it was?), but 'inherently fluctuating' (p. 81). So it is argued, for instance, that Balinese spatial categories are 'textlike', stabilizing DO synthesis; while an interesting but not conspicuously BaIinese development of Swellengrebel's 'important overview' of Balinese cosmology involves 'I dance of categmes'-an oddly reificatory image to adopt (as indeed is that of 1 colour that 'slips down'), especially by a writer who accuses another of being 'insuffICiently relational' (pp. 81-2). Then, Hefuer's book is taken to task (p. 151) for retaining 'disconcertingly' 'a "village study" style of generalization with its undertones of coosensus' and for not noticing 'internal contradictions,· softer inequalities, and possible tinges of hierarchy in Tengger categories of exchange'; as though Boon with his theory could possibly know better tban Hefuer and bis participation in Tengger life. Moreover, although 'one might want to qualify (for its) assertion of "absolute classification"', Needham's crisp generalization (pp. 101-2) of the structural features of systems of asymmetric alliance, it none·the less 'has the merit of underscoring that "variation in the side" ascribed ritual priority (se. 'mystical influence') ... '; but only because the latter point happens to accord with Boon's theoretical opinions. In line with these commitments, Boon repeats his view (see also, for example, Chapter 8 of his The Anthropological RomtJIICe 0/ Bali 1597-1972 (New York, 1977» that 'precolonial rank was unlikely as rigid as colonialist and nationalist representations have made it appear', though he now graciously allows that 'nevertheless, certain machineries-for example, the wama seheme and pinciples of hypergamy--code a fixity of social sttata (which) provide advocates (both indigenous and outsider) of this view with materials for arguing their case' (p.75). Still, Boon tells us (p. 74), with a nod in the direction of Homo HierarchicllS, that 'priestly purity encompasses the courtly political prowess upon which it is dependent for protection ... '. This posited relationship could not, in the reviewer's view, obtain because it is bard, if not impossible, to ascribe any meaning to Dumont's 'theory'; but allowing that it can be, the relationship posited could hardly be fluctuating: purity either encompasses courtly political prowess or it does not. In any case, it is difficult to understand the employment of the image, which is not arguect without recourse to 'level', which appears to be inseparable from Dumontian 'hierarchy'. And there's more-much more, on for example, Pigafena, Marsden, Raffles, Crawfurd, Wallace, and Hose; on marriage alliance, social structure, and gender codes; societes a maisons, 'twinship', the 'ritual rhetorics of "love"'; on 'Hindu Bali as a third extreme between Sivaic and Puranic myths and tales ..• '; a concluding chapter that invites 'nations and critical theorists alike to multiply isms, including totemisms. Tantrisms and themselves' (compare Hocart, in The Lifegiving Myth, p. 62: 'the termination is", has become associated with powers, capitalism, communism, militarism, and the rest, which push mankind this way and
Book Reviews 275 that like the gods of old'); and a 'Postlude'. which 'unccxts an ethnological nexus (plexus? , sexus?) where everything appears intertwined-New Guinea, Bali, Margaret Mead's marriages, Ruth Benedict's book. anthropology's future. respectability and deviance, us', intended 'to push to exttemes our sense of how intensely mediated matters can become'
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JASO VOL. XXII 1991 No. 1 CONTENTS
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JASO 22/1 (1991): 1 OBITUARY NOTICE
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JASO 22/1 (1991): 3-18 DISORIENTATI
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Disorienlations 5 symbolic parallel
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Disorientations 7 mud and straw. Th
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DisorientOlions 9 junior, though pe
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Disorientations 11 shrine. If anyon
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Disorientations 13 death do us part
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Disorientations 15 otherwise. At Ca
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Disorienlations 17 and the Gulf ext
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JASO 22/1 (1991): 19-39 THE POLITIC
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The Nuer cannot be said to be strat
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Evans-Pritchard's The Nuer 23 has a
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Evans-Pritchmd's The Nuer 25 Taken
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Evans-Pritchard's The Nuer 27 ident
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Evans-Pritchard's The Nuer 29 not s
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Evans·Pritchard's The Nuer 31 as a
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Evans-Pritchard's The Nuer 33 you a
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Evans-Pritchard's The Nuer 35 Evans
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Evans-Pritchmd's The Nuer 37 anthro
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Evans-Pritchard's TIle Nuer 39 FREE
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JASO 22/1 (1991): 41-58 THE FIELDWO
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Fieldwork Photographs of Jenness an
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Fieldwork. Photographs of Jenness a
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Fieldwork Photographs 0/ Jenness an
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Fieldwork Photographs 01 Jenness an
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1)'s0 22/1 (1991): 59-64 DO MAMBILA
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Coclu!rels' Eggs 61 are taken by eg
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Cockerels' Eggs 63 Despite the cave
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JASO 22/1 (1991): 65-73 JOHN HUGH M
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I. H. M. Bealtie 1915·1990 67 them
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I. H. M. Bealtie 1915-1990 69 Leide
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1956a 1956b 1959a 1959b J. H. M. Be
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J. H. M. BEA TTIE AND THE OUAS I. H
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76 Book Reviews black magic to be r
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78 Book Reviews realized the need f
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80 Book Reviews continuing contact,
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82 Book Reviews European hippies in
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84 Book Reviews aspect of the femal
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86 Book Reviews evident that some o
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88 Book Reviews which his Brahman,
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90 Book Reviews of therapeutics. Th
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92 Book Reviews the relationships·
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94 Book Reviews from the 'lowland r
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PUBLICATIONS RECEIVED ARMBD. AKBAR
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98 Publications Received OBBYESKBRB
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Book Reviews continued DAVID M. Gus
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100 Rik Pinxten antluopologist by v
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102 Dirk Verboven techniques (Mauss
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104 Dirk Verboven These general pri
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106 Dirk Verboven 2. Temporality: P
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108 Dirk Verboven expression of the
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110 Dirk Verboven From the late aft
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112 Dirk Verboven 5. Structural Mea
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114 Dirk Verboven A recurrent prope
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116 Dirk Verboven dancer bends his
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THE BRITISH CENTRE FOR DURKHEIMIAN
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120 Rik Pinxten For centuries we co
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122 Rik Pinxten Bourdieu's general
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124 Rik Pinxten 2.2. A praxiologica
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126 Rik Pinxten world, but not in e
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128 Rik Pinxten REPmmNCES BOURDffiU
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130 Pieter Remes dividual and colle
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132 Pieter Remes normally produced
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134 Pieter Remes IdeaUy, one should
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136 Pieter Rernes On another level,
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138 Pieler Remes streets in verbal
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140 Pieter Remes The perfective 'do
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142 Pieter Remes A second function
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144 Pieter Remes In some raps, the
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146 Pieter Rentes a variety of subj
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148 Pieter Remes Jim Browski, 'the
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J ASO is pleased to announce the pu
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152 Karel ArnaUl African culture in
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154 Karel Arnaut Testament iconocla
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156 Karel Arnaut advocated by Volta
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158 Karel Arnaut We have dwelled lo
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160 Karel Arnaut the African in par
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162 Karel Arnaut (idolatry), both a
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164 Karel Arnaut R:BFmmNCES A VEBUR
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JASO 2212 (1991): 167·181 SOME NOT
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Defining Aesthetics 169 realizes, o
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Defining Aesthetics 171 (1973: 23).
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Defining Aesthetics 173 of study. E
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Defining Aesthetics 175 tradition,
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Defining Aesthetics 177 place" and
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Defining Aesthetics 179 DARK, P. J.
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Defining Aesthetics 181 THOMPSON, R
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BOOK REVIEWS CA1lJERINB A. Lurz, Un
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Book Reviews 185 assumptions that u
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Book Reviews 187 portraits of the s
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Book Reviews 189 E. van Ossenbrugge
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Book Reviews 191 networks and estab
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Boole Reviews 193 MARy TAYLOR HUBER
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Book Reviews 195 The descriptive es
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JASO VOL. XXII 1991 No. 3 CONTENTS
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JASO 22/3 (1991): 197-200 OBITUARY
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Andrew DuJI-Cooper 199 to his death
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JASO 23/1 (1992): 201-218 WHIG ETHN
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Whig Ethnology 203 certainly Thomas
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Whig Ethnology 205 Europe were deci
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Whig Ethnology 2CJ7 simplification
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Whig Ethnology 209 writings the man
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thousand (ibid.: 2C11). Whig Ethnol
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Whig Ethnology 213 America, then, a
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Whig Ethnology 215 Thus in every po
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Whig Ethnology 217 fierce libertari
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JASO 22/3 (1991): 219-234 RITUALIZA
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Ritualization as Substitution 221 i
Page 227 and 228: Ritualiztltion as Substitution 223
Page 229 and 230: Ritualization as Substitution 225 l
Page 231 and 232: Ritualization as Substitution 227 a
Page 233 and 234: Ritualization as Substitution 229 T
Page 235 and 236: RlllUJlizalion os Subslllution 231
Page 237 and 238: Ritualization. as Substitution. 233
Page 239 and 240: JASO 22/2 (1991): 235-244 REVIEW AR
Page 241 and 242: Runciman's Social Theory 237 achiev
Page 243 and 244: Runciman's Social Theory 239 specif
Page 245 and 246: RlIIICiman's Social Theory 241 thro
Page 247 and 248: Runciman's Social Tlu!ory 243 It is
Page 249 and 250: JASO 22/3 (1991): 245-262 DISORIENT
Page 251 and 252: Disorientations 247 working relatio
Page 253 and 254: Disorientations 249 Egyptians' atti
Page 255 and 256: Disorientations 251 they were rich,
Page 257 and 258: Dis~"'Qlions 253 stability. In this
Page 259 and 260: Disorienttllions 255 to have made a
Page 261 and 262: Disorienlations 257 grown up in a c
Page 263 and 264: Disorienllllions 259 produced the m
Page 265 and 266: DisorienlOlions 261 Confronted with
Page 267 and 268: IASO 2'JI3 (1991): 'JB3-'NJ7 OXFORD
Page 269 and 270: Oxford Research in Social Anthropol
Page 271 and 272: Oxford Research in Social Anthropol
Page 273 and 274: BOOK REVIEWS MAURlCB GODBI..IBR and
Page 275 and 276: Book. Reviews 271 the background th
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Page 281 and 282: Book. Reviews 277 writings; interna
Page 283 and 284: Book RevU!ws 279 cash f(X' quotidia
Page 285 and 286: Book Reviews 281 replete in the lit
Page 287 and 288: Book Reviews 283 autlos can be forg
Page 289 and 290: Book Reviews 285 She investigates h
Page 291 and 292: Book Reviews 287 1bere is much of i
Page 293 and 294: Book Reviews 289 Sbennan's introduc
Page 295 and 296: INDEX TO VOLUME xxn (1991) ARTICLES
Page 297 and 298: Index 10 VD. XXII (1991) 293 TANYA
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