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KNOWLEDGE CREATION AND DIALECTICS

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(That's when it hit me that there is no use to being in business if you<br />

can't make a profit.” 18<br />

To Mitarai, however, maintaining lifetime employment is as<br />

important as earning a profit. He believes that lifetime employment,<br />

combined with meritocracy, is still the most effective form of<br />

employment in Japan. In the U.S., employees ((have more mobility and<br />

job opportunities than Japanese workers do, as well as a social<br />

infrastructure that allows them to move from job to job.” 19 That is not<br />

the case in Japan, he contends, where employees are part of the family.<br />

Founded by his uncle Takeshi Mitarai, a medical doctor, Canon still has<br />

not forgotten the importance of providing job security as a way of<br />

keeping employees hard-working and loyal.<br />

Mitarai pledges a no lay-off policy even today, when Japan is in an<br />

economic quagmire. He advocates lifetime employment on three<br />

grounds:<br />

First, lifetime employment creates an organization that shares a<br />

common destiny. By not laying people off during bad times, we build a<br />

trusting relationship. Second, it takes 10 to IS years to develop a patent,<br />

which means that we need to create an environment that people feel<br />

secure about their job and livelihood. It's different from seniority. The<br />

fact that we have 73,000 patents is living proof that lifetime employment<br />

works positively, not negatively. Third, there is the problem of<br />

confidentiality. We have multiple layers of built-in security checks, but<br />

the best way to keep secrets from leaking out is to inspire loyalty. 20<br />

18<br />

19<br />

20<br />

Nippon Keizai Shimbun-sha (2001), p. 34.<br />

Holstein (2002), p. 52.<br />

Interview with Fujio Mitari on January 24, 2002 at Palace Hotel in Tokyo.<br />

HIROTAKA TAKEUCHI <strong>AND</strong> IKUJIRO NONAKA: <strong>KNOWLEDGE</strong> <strong>CREATION</strong> <strong>AND</strong><br />

<strong>DIALECTICS</strong> (0507; p. 31 )

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