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Dossier - Key Performance

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JERK<br />

Solo performance for puppeteer<br />

“Jerk” is an imaginary reconstruction – strange, poetic, funny and somber – of the<br />

crimes perpetrated by American serial killer Dean Corll who, with the help of teenagers David<br />

Brooks and Wayne Henley, killed more than twenty boys in the state of Texas during the<br />

mid-70s.<br />

This show sees David Brooks serving his life sentence. In prison, he learns the art of<br />

puppets, which somehow enables him to face up to his responsibility as partner in the<br />

crimes. He has written a show that reconstructs the murders committed by Dean Corll, using<br />

puppets for all the roles. He performs his show in prison for a class of psychology students<br />

from a local university.<br />

Due to the violence and humor of the text, there is an underlying fierceness to the<br />

performance. The glove puppet theater is in fact the traditional form used to enact violent<br />

illicit subjects. And “Jerk” unabashedly mingles sexuality and violence in the vein of gore<br />

aesthetics, thus harking back to the glove puppet repertory.<br />

The text has been staged as a solo for puppeteer, who uses glove puppets and also<br />

acts the role of con artist.<br />

The story, however realist it may be, seems to border on unrealism. The play’s<br />

apparent realism stems from its linear narration, as well as from its basic true story and from<br />

the trickster-puppeteer’s total identification with the fictive character of David Brooks.<br />

“Jerk” is the fourth play that were produced in collaboration with the American writer<br />

Dennis Cooper: “I Apologize” (2004), “Une belle enfant blonde” (2005) and<br />

“Kindertotenlieder” (2007). In these three plays, the links between fantasy and reality are<br />

being constantly probed, thereby altering our perception of reality. The more realist “Jerk”<br />

puts forth a consistent linear narrative, generating the credibility that undeniably stems from<br />

this form. And it is this undeniability that is reexamined by way of our different formal<br />

experiences.

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