The Journal of the Siam Society Vol. LXXX, Part 1-2, 1992 - Khamkoo

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;!::> ;!::> Fig. 6 A water-colour copy of the "Afooldinge der Stadt Iudiad Hooft des Choonincrick Siam ." Johannes Vingboons, c. 1665. Algemeen Rijksarchief, The Hague. Collection of the Siam Society.
45 wahs (6 metres), making a total of 1 sen and 5 wahs (50 metres). This new prang is represented in the oil painting of "Iudea" in the Rijksmuseum, Amsterdam, painted by an anonymous Dutch artist around 1650 (Fig. 5, frontispiece to this article). As depicted in the painting, Wat Mahathat in c. 1650 was essentially the same as described by Jacques de Coutre in 1596. It consists of a prang enclosed by a covered gallery. To the east is a wihan with the rear porch intruding into the gallery. A group of five cinerary stupas arranged in two rows is placed north of the wihan and two are placed to the south of it. The Mahathat thus depicted must have been the result of King Prasat Thong's renovation undertaken around 1637 in anticipation of year Culasakaraj 1000 which was due in 1638. As van Vliet reported in his Description of the Kingdom of Siam, " ... [H)e [the King) would be the renewer of everything, and that the people, by building and repairing of many new temples, had to serve the gods ... In such a way the king thought to change everything spiritually. In view of this the king had all the principal temples in the entire country, and even in uninhabited places, repaired." 37 The royal chronicle does not mention such a preparation. Its only entry for the year Culasakaraj 1000 (1638) was a lengthy description of the ceremony held to change the era. 38 By the beginning of King Narai's reign (1656-1688), as shown in Johannes Vingboons' atlas of 1665 (Fig. 6), four chedis had been constructed, one inside each comer of the covered gallery, and two more cinerary stupas were added to the two south of the wihan. Outside the covered gallery to the west, four rows of buildings are shown forming a quandrangle with a large structure placed in the middle of it. As the following account shows, it could have been the residence of the supreme patriarch. This account of the Wat Mahathat appeared in 1750 when the Sinhalese delegation visited it. Although the name is written "Maha Dhanvarama, in the district named Na pu than," there is no doubt that it was the Mahathat. The Napathat has become the name of the district. The Sinhalese envoys' account of the Wat Mahathat is quoted below: On the twenty-first day of the solar month Kanya, being Sunday, three officers came in the morning and accompanied us in boats to the vihare called Maha Dhanvarama, in the district named Na pu than, that we might make offerings there to the Buddha and acquire merit, and also see the beauties of the place; and this is what we saw there. The place was a fertile stretch of levelland enclosed by four walls, outside which ran four canals. Fron the water-course to the east up to the gate there was a long covered passage of two stages. On entering at the gateway we saw on the four sides eight holy dagabas [prang], so covered with gilding that they resembled masses of kinihiriya flowers. In the intervals were various images. Among them at the four sides were four buildings of two stages against the inner walls of which, and rising to the roof were large gilt images of the Buddha. Within the space enclosed by these were four handsome gilt dagabas [chedi] with images interspersed. In the very centre of all was a dagaba [main prang) richly adorned, with doors on the four sides fitted with stairs, up and down which we could ascend and descend. At the four comers of the square base of the spire [cornice) were four dragons [garudas] with wings outstretched and meeting above; in the four panels [antefixes) were four images of gods adorned with all the divine ornaments, as well as images of the gods who preside at the four points of the compass, with their hands clasped overhead. In the intervals were images of door-guardians armed with swords, of rakshas with clubs and of bairayas with staves, while above the circular base of the spire were depicted in solid gold the sacred halo [finial]. On either side of the stair leading from the eastern gate ran two snakes [nagas], their bodies the size of palmirah palms; where they reached the ground their hoods were raised and resting on slabs of crystal; their open jaws and projecting fangs filled the hearts of those who saw them with terror. Starting from here there were ranged round the dagaba [main prang) images of lions, bears, swans, peacocks, kinduras [kinaras], deer, oxen, wolves, buffaloes, makaras, and door-guardians armed with swords. Also, carrying palm fans, chamaras, sesat [parasols), triumphal chanks [ = conchs) and various offerings, with their hands clasped above their heads, were numerous images of Brahmas, Sakras, and the Suyama gods, all adorned with gold. In the hall to the east, with its eyes fixed on the dagaba, was an image of the Buddha supported in either side by images of the two great disciples with their hands clasped above their heads. Also there was another image of the lord as he was in life, begging for food with his bowl in his sacred hand. In another building, which was reached by a flight of steps, were various images of the Buddha and two figures of the Sacred Footprint with the auspicious symbols in gold. In a similar hall of the west were three images. Here was depicted in gold our lord reposing in lion fashion in his scented room, whilst Anada Mahasami is approaching holding in his right hand a golden candlestick. On the four walls was depicted the Vessantara birth-story, and next his birth in the Thusita heaven, whence again he was begotten of King Suddhodana in the womb of Queen Mahamaya and was brought forth into the arms of gods, after which he made his Great Renunciation, and on his gleaming throne under the sacred B6 attained Buddhahood; and, seated on the White Throne of $akraya, he preached his Abhidharma to the gods, and after receiving the
Page 3 and 4: The Journal of the Siam Society VOL
Page 5 and 6: THE SIAM SOCIETY PATRON VICE-PATRON
Page 7 and 8: In This Issue The Siam Society Unde
Page 9 and 10: 7 Section V : Aspects of Ayudhya 57
Page 11 and 12: SECTION I HER MAJESTY THE QUEEN
Page 13 and 14: HER MAJESTY QUEEN SIRIKIT BONNIE DA
Page 15 and 16: SECTION II PEOPLE AND EVENTS
Page 17 and 18: HONORS TO DISTINGUISHED PERSONS Dr.
Page 19: SECTION III A CONTEMPORARY LETTER A
Page 22 and 23: Mr. Prakaipet lndhusophon
Page 24 and 25: 22 Mao Zedong and Mr. Prakaipet exc
Page 26 and 27: A CONTEMPORARY LETTER BY AN ENGLISH
Page 28 and 29: 26 ment But for time to come, if th
Page 30 and 31: 28 , . q ;:?:. -' ./ ,. .,. / ,. /
Page 32 and 33: 30 ,4 " l'· , ·'1': .,. • I~ '-
Page 34: 32 /"' l.--. .. ,~ ...... - / ~,..
Page 38 and 39: 36 0 fi CJl
Page 40 and 41: (>) 00 Fig. 1 "Plan de la Ville de
Page 42 and 43: 40 ~0 M • kl rex r!l or::g;l3 Oe>
Page 44 and 45: 42 Fig. 4 Wat Phutthai Sawan from t
Page 48 and 49: 46 Fig. 7 Plan of Wat Mahathat, Ayu
Page 50 and 51: 48 Fig. 9 Detail of "Iudea," showin
Page 52 and 53: (Jl 0 Fig. 11 "Siam ou Iudia Capita
Page 54 and 55: • • • • • • • • •
Page 56 and 57: 52 Fig. 13 A conjectural elevation
Page 58 and 59: 54 ENDNOTES 1. Prince Damrong Rajan
Page 61: SECTION V ASPECTS OF AYUDHYA
Page 64 and 65: 60 Whatever the case was, this posi
Page 66 and 67: 62 welcomed by Narai and his counse
Page 68 and 69: 64 The fact that the last book on S
Page 70 and 71: 66 common language in religious mat
Page 72 and 73: 68 the waxing moon in the eighth mo
Page 75 and 76: MADAME MARIE GUIMARD Under the Ayud
Page 77: 73 Foreign Affairs, and later becam
Page 80 and 81: 76 of its location, court policies
Page 82 and 83: 78 1380s and that in 1419 Ryukyuan
Page 85 and 86: AYUDHYA AND ITS PLACE IN PRE-MODERN
Page 87 and 88: 83 These sacred centres eventually
Page 89 and 90: 85 Muang Sing were extraordinarily
Page 91: SECTION VI OTHER ARTICLES
Page 94 and 95: 90 the move into Terengganu also ap
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92 His Majesty's kingdom is under a
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94 period. It is evident in both th
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96 Autograph Chronicle). 71 Two yea
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98 Ratchasena of W. Phaomani, Thaha
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100 ENDNOTES 1 "Phraratchaphongsawa
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102 75 W.C. Dodd, The Tai Race: The
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THE WAT SRI CHUM JATAKA GLOSSES REC
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107 languiw -lagnuiw - lan(n)uiw MM
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109 &c. is gan 'person' [17, 18], t
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111 17 'ja t' e~ sak mic 20 ku twas
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113 sis, 1978. 8 Gosling, 1988, op.
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115 Context A: Gloss-initial 2601.
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117 Context A 4301 601 17.1 13.1 41
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No. Sd.32 Title lines ISP CIV Fourn
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121 Jataka No. ISP CI V Foumereau J
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123 INDEX This index lists all lemm
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san 3.3 hii 3.3; 5.4; 23.8; 24.7; 4
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128 dhism became dominant. Thus, th
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NOTES AND COMMENTS TWO PORTS OF SUV
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..·
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136 to four "incalculables" (asaizk
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138 to Hofinger's earlier study, Le
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140 Joy for the World: A Buddhist P
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142 goodness": it should rather be
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144 Louis XIV et le Siam DIRK VAN D
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146 Anderson: 11 "In view of her [M
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148 The different Frenchmen in the
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150 position that he could not see
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152 its neighbors, and particularly
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154 the political ascendance of Asa
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156 querade of having to pay homage
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158 possibility of diffusion in thi
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160 Cesare Ferro and Luang Sora/akl
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162 This resulted in a revival of t
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SECTION IX IN MEMORIAM
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ACHARN KRAISRI NIMMANAHAEMINDA 12 D
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LIS I ()~ \IE\IRF.RS
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~tr-. Uo Khtn Mu»lF Crak • \ lr
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l)r S.sr..:h1h1.~u Mtl,uo~a· \lr J
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0. ~ Sn~. \tMru \1t \urapo.'t')f '-
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INFORMATION FOR CONTRIBUTORS The Jo
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.. :.'1}--..,u s toms ' ambodia pub
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All Rights Reserved The Siam Societ
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Acknowledgments For photographs, gr
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6 cretism of Thai religion are rela
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8 MONKS AND MEDIUMS: RELIGIOUS SYNC
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A REVISED DATING OF AYUDHYA ARCHITE
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A REVISED DATING OF A YUDHYA ARCHIT
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A REVISED DATING OF A YUDHYA ARCHIT
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COMPUTER-ASSISTED DATING FOR THAI I
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COMPUTER-ASSISTED DATING FOR THAI I
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SECTION II ASPECTS OF LAW AND RELIG
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34 VON MEHREN AND SAWERS CHAPTER I
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36 VON MEHREN AND SAWERS herent, ho
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38 VON MEHREN AND SAWERS then analy
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40 VON MEHREN AND SAWERS Further in
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42 VON MEHREN AND SAWERS There are
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44 VON MEHREN AND SAWERS II. THE EA
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46 VON MEHREN AND SAWERS reliance o
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48 VON MEHREN AND SAWERS ter to agr
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50 VON MEHREN AND SAWERS TRANSLATIO
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52 VON MEHREN AND SAWERS person, el
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54 VON MEHREN AND SAWERS 4. There i
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56 VON MEHREN AND SAWERS tional and
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RELIGION AND FAMILY LAW IN BURMA AY
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RELIGION AND FAMILY LAW IN BURMA 61
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68 PETER SKILLING list based on Sin
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70 PETER SKILLING PART II 1. Lists
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72 PETER SKILLING Dl3. chu srin mak
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74 PETER SKILLING E44. zhags pa100
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76 PETER SKILLING [B19 animal] D24-
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78 PETER SKILLING 24For the latter,
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K'LA AND THE CATHOLICS OF CHIANG MA
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THEBUDDHAUNDERNAGA Animism, Hinduis
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THE BUDDHA UNDER NAGA 91 lightened
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THE BUDDHA UNDER NAGA 93 Figure 1.
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THE BUDDHA UNDER NAGA 95 Figure 5.
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98 MARJORIE A. MUECKE to take posse
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100 MARJORIE A. MUECKE The mutual b
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102 MARJORIE A. MUECKE d d d Three
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104 MARJORIE A. MUECKE REFERENCES B
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106 MARY L. GROW anyone else from c
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108 MARY L. GROW Fig. 1. Women perf
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110 MARYL. GROW While elderly women
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112 MARY L. GROW REFERENCES ANUMAN
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114 JAMES L. TAYLOR pamsukulika) an
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116 JAMES L. TAYLOR Naresuan and hi
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118 JAMES L. TAYLOR movement with t
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120 JAMES L. TAYLOR founded. then a
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122 JAMES L. TAYLOR RAY AAN), SOMDE
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SILVER COINS: EVIDENCE FOR MINING A
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SILVER COINS: EVIDENCE FOR MINING A
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SECTION IV LITERATURE
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132 KLAUS WENK said that courtiers
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134 KLAUS WENK tive state of mind-w
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136 GEORGE SIORIS further afield in
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138 GEORGE SIORIS companion neverth
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140 GEORGE SIORIS the end. A consta
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THAI CLASSICAL MUSIC COMES TO AMERI
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SECTION VI ETHNOLOGY
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152 NATHALIE BECQUIGNON be applied
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154 NATHALIE BECQUIGNON Hors du con
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156 NATHALIE BECQUIGNON enseigne. 1
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158 NATHALIE BECQUIGNON Torsions. D
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160 NATHALIE BECQUIGNON La premiere
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162 NATHALIE BECQUIGNON mais aussi
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SECTION VII LINGUISTICS
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168 ROBERT J. PARKIN 2. ber, beh. Y
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SECTION VIII REVIEWS
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REVIEWS 173 into territories until
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REVIEWS 175 favourable to France, w
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REVIEWS 177 II The year 1992 marks
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REVIEWS 179 I feel that something m
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REVIEWS 181 and the response on the
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INFORMATION FOR CONTRIBUTORS The Jo
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The Journal of the Siam Society Vol. LXXX, Part 1-2, 1992 - Khamkoo

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