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Revelation: - Knights of Columbus, Supreme Council

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This is the fact to recognize, that John’s Apocalypse is simply the last in<br />

a long line <strong>of</strong> Apocalypses which had been produced in earlier years under<br />

virtually the same conditions and for virtually the same ends. It is the last, and<br />

it is the greatest, but it is still one <strong>of</strong> a series.<br />

Anyone who is familiar with both the Apocalypse and the Old<br />

Testament, knows that many <strong>of</strong> the events described in the Apocalypse have<br />

been taken, almost verbatim, from Old Testament books, chiefly Ezekiel and<br />

Daniel. Words, sentences, pictures, symbols, have been freely adapted or lifted<br />

bodily. When one reads the Apocalypse in the original language and compares<br />

it with the Greek translation <strong>of</strong> the Old Testament which John used, he is<br />

impressed even more by the degree <strong>of</strong> dependence <strong>of</strong> the Apo calypse on the<br />

Old Testament. Now all this is not by accident.<br />

Writing During Persecution<br />

Jewish apocalyptic grew out <strong>of</strong> a combination <strong>of</strong> circumstances al -<br />

together like those which occa sioned John’s writing. In the year 587 B.C., the<br />

last in a long line <strong>of</strong> crushing defeats had destroyed Jewish independence<br />

forever. The vast Babylonian Empire, under the man who was to remain<br />

forever for the Jews a symbol <strong>of</strong> all that was evil in tyranny, Nebuchadnezzar,<br />

destroyed the holy city Jerusalem and the temple, and transported the<br />

inhabitants <strong>of</strong> the land to Babylon. Never again in a full sense were they to<br />

regain their liberty, except briefly during the period <strong>of</strong> the Maccabean<br />

kingdom in the second century B.C. Though under the Persian Empire which<br />

destroyed Babylon the Jews were allowed to return to their homeland, they re -<br />

turned no longer as masters but as subjects <strong>of</strong> a foreign prince. The Persian<br />

Empire was succeeded by the Greek <strong>of</strong> Alexander the Great. During this time<br />

the Jews were not actively persecuted, but a more subtle influence was<br />

brought to bear to destroy their faith. Alex ander had united the world with a<br />

single language, a single culture, and, as he hoped, a single religion, which<br />

was an amalgam <strong>of</strong> all the pagan cults. There was a strong tendency for the<br />

Jews to conform, to be submerged into the new world state which had so<br />

much to <strong>of</strong>fer in a material way. We know from the books <strong>of</strong> Maccabees and<br />

the wisdom literature, particularly such books as Sirach and the Wis dom <strong>of</strong><br />

Solomon, how many <strong>of</strong> the Jews did succumb to this tempta tion. They were<br />

the ancestors <strong>of</strong> the Sadducees <strong>of</strong> the New Testa ment, though many <strong>of</strong> them<br />

went far beyond the Sadducees in em bracing foreign ways and showing shame<br />

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