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Revelation: - Knights of Columbus, Supreme Council

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II<br />

WHAT JOHN SAW<br />

In taking up the question <strong>of</strong> the symbolism <strong>of</strong> the Apocalypse, we should<br />

make one thing plain from the beginning, and that is that we do not intend<br />

to question for one minute the reality <strong>of</strong> John’s vision. John is a prophet; he<br />

has an authentic message from God. The teaching <strong>of</strong> the Apo calypse is true<br />

and is a true record <strong>of</strong> revelation given to John.<br />

But the Apocalypse is a record <strong>of</strong> revelations received formerly and written<br />

down only later (1:9ff.). Probably John received these rev elations over a<br />

considerable period <strong>of</strong> time. Their organization into book form, following an<br />

outline and set manners <strong>of</strong> expression, is the work <strong>of</strong> John himself acting<br />

under divine inspiration. The form <strong>of</strong> writing, which he employed, as was<br />

pointed out in the last article, was Jewish apocalyptic.<br />

He himself tells us as much. He says, for example, that he saw “one like a<br />

son <strong>of</strong> man” (1:13), that before the heavenly throne “there is as it were a sea <strong>of</strong><br />

glass, like crystal” (4:6), “I saw a Lamb standing, as though it had been slain”<br />

(5:6), “I saw what ap peared to be a sea <strong>of</strong> glass mingled with fire” (15:2), and so<br />

forth. If we add together all the “like’s,” the “as though’s,” and the “as it<br />

were’s” <strong>of</strong> the Apocalypse, we should find that they are one <strong>of</strong> its chief<br />

character istics. John has not said, in other words, that he saw with his bodily<br />

eyes a man, a sea <strong>of</strong> glass, or a slain Lamb, but things that can be symbolized<br />

by these representations. One commentator on the Apocalypse has said well<br />

that this book was not so much seen by its author as thought by him. The<br />

images which he has used, and which almost without exception he has<br />

borrowed from earlier literature, he has employed to give expression to his<br />

revealed thoughts.<br />

This is an important fact to keep in mind when reading the Apocalypse.<br />

Take, for instance, the pas sage in 5:6ff. John saw a Lamb standing, but as<br />

though slain. Just how does a slain lamb stand? In fact, this lamb does not act<br />

very slain at all, since “he went and took the scroll from the right hand <strong>of</strong> him<br />

who was seated on the throne” (v. 7). This lamb, too, has seven horns and seven<br />

eyes. What are we to make <strong>of</strong> all this? That John actually was given a picture<br />

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