They Huey P. Newton Reader

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in conversation with William F. Buckle 283 think that this kind of dialogue would be inflammatory and cause much violence. I think that rhetoric ran amok in the Black Panther Party while the leadership was under the influence of Eldridge Cleaver. It caused murders of many of our people. It laid the foundation so that even the black community could say, "Oh, sec those bad guys are out there, you see, they always want violence and robberies and so forth." This kind of rhetoric can provoke physical conflict. Dialogue itself carries no virtue unless it's pointed in a direction to resolve a problem. You sec? MR. MOOTS: What about the role today of the Panthers? You indicate in your To Die for the People that onc of the first priorities is education. But you don't actually define that. Do you mean political education, the use of the media, or do you mean formal education? For example, would you have advice for the black students here today? HUEY: Most of us have been taught, we've been programmed by our schools and universities, to think in categories. That's very different from thinking dialectically. Many, many things are in play at the same time, but we think of education to refer to formal knowledge perhaps or maybe political education. When I say education I mean a raising of the consciousness of the people so that external stimuli will bombard the human organism and from that process a person will begin to have some sort of awareness of what is going on. I agree with Sigmund Freud in that the first step in controlling what's wrong with you in relation to the social fo rces is to know what you're dealing with. When I say education I mean it in the broadest sense of the word. Technical education-we're living in a very technical world now, thanks to the West-is a contribution to humanity. I don't like the way they arrive at it, I accuse them of trespassing. They took away other people's goods and they dominated other people as their very own, and certain people were able to inherit without ever working at all-such as my friend here [Buckley]' They [Westerners) protect that interest of the right to inheritance. I say that being educated is to be conscious and know as much as you possibly can so that we can start dealing with this garbage pile we call society.
2841 The Hue. P. Newton Reader BUCKLE;: For the record, while you were relaxing in jail, I was working. HUEY: Maybe you call working, running your mouth on these TV programs. I don't sec any calluses on your hands. BUCKLEY: I was writing all those books you didn't read. HUEY: Is that right? From what I understand of the books, it didn't take too much time to do that. They're very much like your conversation here. I'm only joking with you, because I really enjoy talking with you. No, truly, I think you're very entertaining, and I like the hot kind of debates in which we have to struggle to get to the seed, you know? So, I'm sorry if I was hard to take. You've proven yourself to be the gentleman everyone says you are, in spite of all the other criticisms.
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THE READER Edited by David Hilliard
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[orpword by [rpMa Npwton ..... . .
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torewora HUEY P. NEWTON and the Bla
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tOne TheHrst Steps
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sconng • lfirst studied law to be
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sconngl changing was an art I devel
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sco nngl manifestation of freedom.
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sconngl bookstore took them away fr
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sconngl I emphasized this uncertain
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sconngl tively. I said to him, "Don
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sconngl let me stay out on bail whi
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fr eedom regation, isolation, and s
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fr eedom scream; I would not apolog
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fr eedom came into his cell and thr
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the founding of the Black Panther P
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the founding ofthe Black Panther Pa
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patrolling t was the spring of 1966
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OaOB[R 1966 BlACK PANmR PARTY PlATf
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people to dissolve the political ba
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patrolling At first, the patrols we
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patrolling back at us in some way-a
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patrolling strapped to his hip in f
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patrolling a pig, and threatening t
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Sacramento and the "Panther Bill" o
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Sacramento and the "Panther Bill"l
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Sacramento and the "Panther Bill"l
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• • cnSIS: October 28, 1967 hen
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crisis: October 28,19671 75 Everywh
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crisis: October 28,19671 I gave to
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trial he morning my trial began, on
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tria'i 81 was in session there were
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tria'i 83 ent, difficult as they we
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tria'i 85 a condition being that I
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tria'i 87 about twenty witnesses to
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tria'i 89 nine-millimeter casings f
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tria'i 91 tion's case it seems incr
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tria'i 93 standing over him and fir
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GRIER: I do, sir. I do. JENSEN: Obj
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GRIER: I could have, Counselor. GAR
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tria'i 99 view, Ross's insistence o
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tria/ilol so Garry played the whole
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tria'1103 bly have killed Frey. Yet
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tria'1105 try for everybody. It is
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tria'1107 part of any understanding
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tria'1109 been submitted during the
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tria/I 111 employment, then the mea
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tria/I 113 but that the terms of my
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tria/I 115 Jensen made another mist
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tria'1117 White America, listen! Wh
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tria'1119 son to feel we were losin
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Verdict of the jury. We, the jury i
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tria'I123 because they did not know
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that when he comes to class to talk
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FOLLOWING THE OPENING months of Hue
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1321 The Hue. P. Newton Reader ity,
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from "In Defense of Self Defense"
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1361 The Hue. P. Newton Reader vici
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from "In Defense of Self Defense"
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140 The Hue. P. Newton Reader I has
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the correct handling of a revolutio
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1441 The Hue. P. Newton Reader appr
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1461 The Hue. P. Newton Reader The
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1481 The Hue. P. Newton Reader ing
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on the Peace Movement: August 15, 1
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152lThe Hue. P. Newton Reader tries
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prison, where is thy victory?: Janu
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156lThe Hue. P. Newton Reader it is
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158lThe Hue. P. Newton Reader ever
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speech delivered at Boston College:
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1621 The Hue. P. Newton Reader need
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Prt Three The Second Wave
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intercommunalism: February 1971 e,
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intercommunalism 1183 basic con tra
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intercommunalism 1185 the land spac
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intercommunalism 1187 Empire becaus
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intercommunalism 1189 ••• Que
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intercommunalism 1191 Well, then, d
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intercommunalism 1193 in a highly d
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intercommunalism 1195 dialectics at
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intercommunalism 1197 tell you what
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intercommunalism 1199 That brings u
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on the d(ection ofEldridge Cleaver
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statement: May 1, 1971 he original
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statementl211 in a manner which ser
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statementl213 The political vehicle
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on the relevance of the church 1215
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Black capitalism re-analyzed I: Jun
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Black capitalism re-analvsed II229
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Black capitalism " re-analvsed JI23
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Page 224 and 225: uniting....f!:.gainst a common enem
Page 230 and 231: fallen comrade: eulogy for George J
Page 232 and 233: eulo or Geor e ackson 243 I had alm
Page 234 and 235: S!!.l2.gyfor George Ta ckson 1245 F
Page 236 and 237: Glide along the horizons, Casting n
Page 238 and 239: on Pan-Africanism or communism 1249
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Page 256 and 257: a spokesman for the people: in conv
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Page 274 and 275: Eldridge Cleaver: he is no James Ba
Page 276 and 277: Eldrid e Cleaver: he is no ames Bal
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Page 280 and 281: BY TIlE MIDDLE 19705 the Black Pant
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publication history Portions of the
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3621 The Huey P. Newton Reader Fone
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Beginning with his founding of the
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They Huey P. Newton Reader

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