newsletter W Croydon Jan 13.indd - Majlis Khuddamul Ahmadiyya ...

The Holy Qur’an
And We have sent thee not but as a mercy for all peoples.
(Ch. 21:V.108)
Hadith
Abu Saeed Khudri (ra) narrates:
“The Holy Prophet (saw) used to feed camels himself: He would perform
household chores: mend shoes, darn clothes, milk goats, and eat in the
company of servants. If a servant became tired while grinding flour, he
would help him at this. He would not feel belittled carrying household
goods from the market to the house. He would shake hands with the
rich and the poor alike. He would always be the first to extend greetings.
He would not disdain accepting an invitation - not even so small an
invitation as to join in eating dates. He would relieve those who toiled.
He was mild-tempered and kind-hearted. His conduct was excellent and
he was always cheerful. He would smile but would not laugh loudly;
generous, but not extravagant. He was tender-hearted and merciful to all
Muslims alike. He would never eat his fill to the point where one is likely
to start yawning. He would never extend his hand motivated by greed.”
(Mishkaat)
Writings of The Promised Messiah (as)
A strange phenomenal event took place in the deserts of Arabia,
when hundreds of thousands of dead became alive within a few
days, and those who had been corrupted through generations
took on Divine colour. The blind began to see and the tongues of
the dumb began to flow with Divine wisdom. Such a revolution
took place in the world as no eye had seen or no ear had heard
of before. Do you realise what this was? All this was brought
about by prayers during the darkness of night of one who had
been wholly lost in God. This created an uproar in the world and
manifested such wonders as seemed impossible at the hands of
that unlettered helpless person. O Allah! Send down blessings and
peach on him and on his followers in proportion to his concern
and suffering for the Muslim Ummah (the people of Islam), and
shower upon him the light of Thy mercy for ever.
(Barakatud Dua: Roohani Khaza’in, Vol.6, pp.10-11)
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