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2007 - United Synagogue of Conservative Judaism

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congregants who had never previously participated in a worship leadership position, and have since gone on to<br />

participate regularly. Children look forward to attendance and their comfort level is evident to all.<br />

HONORABLE MENTION<br />

CONGREGATION BETH EL<br />

250-500 Norwalk, CT<br />

Submitted Rob and Carie Cole 203-838-2719<br />

From candle lighting on Friday night to Havdalah, throughout the year, Congregation Beth El observes Shabbat as a<br />

community. Not simply the do’s and don’ts, not simply the prayers and Torah readings, but Shabbat in its entirety. For<br />

everyone <strong>of</strong> all ages every time <strong>of</strong> day and all year-round, Shabbat is the centerpiece <strong>of</strong> synagogue life at Congregation<br />

Beth El.<br />

Rabbi Fish <strong>of</strong> Congregation Beth El, Norwalk, Connecticut, encourages people to observe Shabbat in all <strong>of</strong> its<br />

facets. He does this not only by facilitating a relaxed, warm friendly environment in the synagogue, but also by<br />

building a dynamic series <strong>of</strong> Shabbat dinners, by creatively using the synagogue’s proximity to the beach and by<br />

extending an open invitation for people to join him and his family in their home Shabbat afternoons in the summer.<br />

People are not invited to the Rabbi’s home in order to participate in Minchah, Ma’ariv or the Mourner’s Kaddish<br />

(although these are part <strong>of</strong> the afternoon and evening), but rather for “Shabbat Basketball.” The relaxed and informal<br />

atmosphere encourages those who would not normally keep Shabbat to come and spend Shabbat afternoon with their<br />

community, to experience the rest <strong>of</strong> the Sabbath.<br />

HONORABLE MENTION<br />

JEWISH COMMUNITY CENTER OF PARAMUS<br />

250-500 Paramus, NJ<br />

Submitted by Alan Jay 201-262-7691<br />

Transliterated Siddur<br />

Our congregation has long used the Silverman Siddur and is satisfied with its traditional Hebrew text, though much less<br />

so with its dated English translation. We have also sought to make our services as inclusive and participatory as<br />

possible for those with insufficient reading skills to actively participate in the Hebrew prayers. Unable to find a suitable<br />

Siddur to replace the Silverman, we have produced a companion Jewish Community Center <strong>of</strong> Paramus Siddur<br />

LeShabbat which is based on the Friday Night and Saturday Morning prayer books <strong>of</strong> the Jewish Publication Society.<br />

Persian Shabbat<br />

Our annual “Persian Shabbat” was instituted in 2005. We have a small but active group <strong>of</strong> Persian congregants who<br />

worship with us regularly, and a smaller group <strong>of</strong> families <strong>of</strong> Iraqui and Moroccan heritage. We schedule one special<br />

Shabbat morning around the holiday <strong>of</strong> Purim, dedicated to the religious and culinary culture <strong>of</strong> that community. We<br />

draw upon as many <strong>of</strong> their younger and older members as possible to conduct the entire prayer services and Torah<br />

reading in the Persian/Mizrahi style, including the use <strong>of</strong> a Sephardic Sefer Torah borrowed from another congregation,<br />

and the ritual <strong>of</strong> the Blessing <strong>of</strong> the Kohanim (duchenen), which is performed only on this annual occasion.<br />

<strong>Conservative</strong>ly Speaking – E-mail Advisories<br />

Recognizing that much <strong>of</strong> our congregation is undereducated with regards <strong>of</strong> Laws and Customs associated with The<br />

<strong>Conservative</strong> Movement, the co-chair <strong>of</strong> our Religious Affairs Committee launches a column in our monthly JCCP<br />

bulletin: its express purpose is to teach basic elements consistent with <strong>Conservative</strong> Observance. Consistent with the<br />

premise behind <strong>Conservative</strong>ly Speaking, our congregants seemed unaware <strong>of</strong> many minor holidays, and therefore could<br />

not observe them. To this end, we began sending e-mail notifications <strong>of</strong> all minor holidays, minus fast days and Rosh<br />

Chodesh, thereby enabling our congregants to choose to fulfill the mitzvot associated with greater observance.<br />

HONORABLE MENTION<br />

B’NAI SHALOM<br />

250-500 West Orange, NJ<br />

Submitted by Stephen Paul 979-731-0160<br />

Summary <strong>of</strong> the Program

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