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The Potency of Prayer

Dr. Rick Wallace engages the powerful and efficacious tool of prayer when it is properly executed through the conduit of faith and the understanding of God's will.

Dr. Rick Wallace engages the powerful and efficacious tool of prayer when it is properly executed through the conduit of faith and the understanding of God's will.

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<strong>The</strong> <strong>Potency</strong> <strong>of</strong> <strong>Prayer</strong> Encapsulated by Radical<br />

and Audacious Faith<br />

by<br />

Dr. Rick Wallace Ph.D.<br />

All right reserved Copyright 2014©<br />

Published by Odyssey Media Group


<strong>The</strong> <strong>Potency</strong> <strong>of</strong> <strong>Prayer</strong> (Revised 03/21/2011)<br />

Foundation Scripture: Mark 11:22-24; James 4:2-3<br />

“22 And Jesus, replying, said to them, Have faith in God [constantly].<br />

23Truly I tell you, whoever says to this mountain, Be lifted up and thrown into the sea! and<br />

does not doubt at all in his heart but believes that what he says will take place, it will be done for<br />

him.<br />

24For this reason I am telling you, whatever you ask for in prayer, believe (trust and be<br />

confident) that it is granted to you, and you will [get it].” (Mark 11:22-24 AMP)<br />

“You are jealous and covet [what others have] and your desires go unfulfilled; [so] you become<br />

murderers. [To hate is to murder as far as your hearts are concerned.] You burn with envy and<br />

anger and are not able to obtain [the gratification, the contentment, and the happiness that you<br />

seek], so you fight and war. You do not have, because you do not ask.<br />

3[Or] you do ask [God for them] and yet fail to receive, because you ask with wrong purpose<br />

and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual<br />

pleasures.” (James 4:2-3 AMP)<br />

As we embark on today’s journey into the infallible Word <strong>of</strong> God, it is my earnest and heartfelt<br />

desire that God will reveal Himself in a powerful and succinct way.<br />

It is now that I pray that God illuminate and elucidate His Word that we may be able to grasp —<br />

in depth — its true meaning; that it may touch our hearts in a manner that draws us ever closer<br />

to Him. I pray also that God decrease me in every way and increase Himself within me, that the<br />

message is that <strong>of</strong> God and not <strong>of</strong> me. I further pray that the hearts <strong>of</strong> those that receive this<br />

message will be anointed with a spirit <strong>of</strong> lucidity, that they might receive the message in a<br />

manner that they are able to apply it to their daily lives, <strong>The</strong>reby becoming more powerful and<br />

effective in their walk with Christ. This is my prayer. Amen<br />

Today’s text focuses on the subject <strong>of</strong> prayer; not just prayer in the broad sense <strong>of</strong> the word, but<br />

more specifically, the effectiveness <strong>of</strong> true prayer. We are concerned here today with prayer<br />

that is efficacious as well as perpetual in its efficacy.<br />

It is my opinion that though prayer is the most powerful weapon in our arsenal, it is the most<br />

misused, underused, and misunderstood as well. I will endeavor to bring some lucidity to the<br />

function <strong>of</strong> prayer and its benefits.<br />

What is prayer? Well, before we address this question, let discuss what prayer is not. <strong>Prayer</strong> is<br />

not a method <strong>of</strong> getting God’s attention, for God is perfectly cognizant <strong>of</strong> every detail in your life.


Through His Divine attribute <strong>of</strong> omniscience, he knows all there is to know and does not need<br />

you to bring any <strong>of</strong> it to His attention. <strong>Prayer</strong> is not attempting to convince God to do something<br />

on your behalf, for God has already done all that is needed. Hebrews 4:3 tells us that the works<br />

were finished before the foundations <strong>of</strong> the World. This means that all that will ever be needed<br />

to function, progress, and prosper in the ethereal journey we call Christianity has already been<br />

completed by God in eternity past. Let’s look at this passage <strong>of</strong> scripture a little closer because<br />

there is a wealth <strong>of</strong> power in the apprehension <strong>of</strong> this passage.<br />

“3For we who have believed (adhered to and trusted in and relied on God) do enter that rest,]<br />

in accordance with His declaration that those [who did not believe] should not enter when He<br />

said, As I swore in My wrath, <strong>The</strong>y shall not enter My rest; and this He said although [His] works<br />

had been completed and prepared [and waiting for all who would believe] from the foundation <strong>of</strong><br />

the world.) 4For in a certain place He has said this about the seventh day: And God rested on<br />

the seventh day from all His works. 5And [they forfeited their part in it, for] in this [passage] He<br />

said, <strong>The</strong>y shall not enter My rest.” (Hebrews 4:3-5, AMP)<br />

We see in verse 3 that the works had most definitely been completed before hand (before the<br />

foundations <strong>of</strong> the world, but we also see that just because God has provided the inheritance,<br />

does not guarantee that all will receive it. <strong>The</strong>re are some requirements that precede the<br />

obtainment <strong>of</strong> the inheritance. In this particular passage <strong>of</strong> scripture the inheritance in question<br />

is “REST”. <strong>The</strong> writer in Hebrews in comparing the Nation <strong>of</strong> Israel in the wilderness and the<br />

contemporary believer, both having the Gospel preached to them. <strong>The</strong> Israelites had failed to<br />

enter into their rest (the promised land <strong>of</strong> Canaan) because <strong>of</strong> unbelief and the disobedience<br />

associated with the unbelief.<br />

“2For indeed we have had the glad tidings [Gospel <strong>of</strong> God] proclaimed to us just as truly as<br />

they [the Israelites <strong>of</strong> old did when the good news <strong>of</strong> deliverance from bondage came to them];<br />

but the message they heard did not benefit them, because it was not mixed with faith<br />

(with [c]the leaning <strong>of</strong> the entire personality on God in absolute trust and confidence in His<br />

power, wisdom, and goodness) by those who heard it;[d]neither were they united in faith with<br />

the ones [Joshua and Caleb] who heard (did believe).” (Heb. 4:2 AMP)<br />

“6Seeing then that the promise remains over [from past times] for some to enter that rest, and<br />

that those who formerly were given the good news about it and the opportunity, failed to<br />

appropriate it and did not enter because <strong>of</strong> disobedience.” (Heb. 4:6 AMP)<br />

So it is quite important that we understand that although the inheritance has been prepared for<br />

us, it is not automatic. We have to execute our faith, and we do that by exercising our faith<br />

which produces obedience. One more thing to take notice <strong>of</strong> here is that the writer makes<br />

mention <strong>of</strong> the fact that God rested on the seventh day. This does not have any religious or<br />

sacramental implication, but what it speaks <strong>of</strong> here is the fact that God rested after His work<br />

was completed, and this transfers to us in that we shall receive the prepared inheritance after<br />

we have completed the work. <strong>The</strong> work for the Israelites in the wilderness was to believe and


trust God, which would have led to their obedience and their moving into the rest <strong>of</strong> the<br />

promised land. <strong>The</strong> same applies to the contemporary believer; we must execute faith and<br />

move in obedience to receive the inheritance.<br />

Okay then, we have, at least a minimal understanding <strong>of</strong> what prayer is not, but then what is<br />

prayer? How does it work? Why do so many fail in their prayer lives? <strong>The</strong>se are the questions I<br />

will endeavor to answer for you today. Unfortunately, too many believers are struggling in the<br />

area <strong>of</strong> prayer, mainly because they don’t have an understanding <strong>of</strong> its function. It is extremely<br />

difficult to operate in any area without some type <strong>of</strong> understanding <strong>of</strong> the dynamic process <strong>of</strong><br />

what you are doing. <strong>The</strong>re is an old adage that says, “Where purpose is unknown, abuse is<br />

invevible.” This definitely applies to prayer as well.<br />

In defining prayer, we can say prayer is that function that allows immediate access to the throne<br />

room <strong>of</strong> God. It is open fellowship between the believer and his creator. It involves both, talking<br />

and listening; reaching out to God with fervency and passion. It is sharing our concerns and<br />

desires. <strong>Prayer</strong> is the believer’s most effective tool in developing a more intimate and active<br />

relationship with God and it opens the portal to power.<br />

<strong>Prayer</strong> is a communication system designed by God, which in essence, opens up the portal to<br />

unlimited resources that through salvation have been placed at our disposal. It would be remiss<br />

to lethargically approach our prayer life. Look at what God says concerning prayer in the book <strong>of</strong><br />

Isaiah:<br />

“It will come to pass that before they call, I will answer; and while they are still speaking, I will<br />

hear. (Isa. 65:24 NASB)<br />

God, in eternity past, knew through His omniscience every prayer that every believer would <strong>of</strong>fer<br />

up to him. God’s omnipotence gives him the absolute power to provide in advance the answer<br />

to every one <strong>of</strong> these prayers. Let’s look even deeper into the Word concerning prayer:<br />

“I love the LORD because He has heard my appeal for mercy. 2 Because He has turned His ear<br />

to me, I will call [out to Him] as long as I live.” (Psalm 116:1-2 HCSB)<br />

“I will call on Him as long I live.” What a powerful statement. David is saying that he will never<br />

cease to call on the Lord. We are told to pray without ceasing, 1 <strong>The</strong>ssalonians 5:17. With the<br />

power and effectiveness linked to prayer, why would anyone be satisfied with a perfunctory and


stagnant prayer life? I believe one <strong>of</strong> the issues with prayer is that most <strong>of</strong> us for one reason are<br />

another, don’t have the productivity we desire from prayer.<br />

In fact, the ineffectiveness <strong>of</strong> the Christian prayer life has become an ever increasing concern <strong>of</strong><br />

mine. In analyzing the multitudinous conversations I’ve shared with some <strong>of</strong> you, I have noticed<br />

a lack <strong>of</strong> fervor, a lack <strong>of</strong> desire, and a lack <strong>of</strong> anticipation when it comes to prayer. James 5:16<br />

tells us that the effectual fervent prayers <strong>of</strong> a righteous man avails much. What this means is<br />

that the heartfelt, expectant prayers have potency.<br />

Unfortunately, too many <strong>of</strong> us have ascribed a sense <strong>of</strong> mundanity to their prayers. I might even<br />

dare to say that some view prayer as a necessary task or duty instead <strong>of</strong> an expectant privilege.<br />

<strong>Prayer</strong> has become ritualistic; we have confused religion with relationship. Christianity is not<br />

religion; it is a relationship that culminates in becoming one with Christ. It is a lived lifestyle, not<br />

a sacramental obligation! Religion has crippled us and made us mechanical and unresponsive<br />

the voice and promptings <strong>of</strong> God. We can’t hear God when he speaks because our movements<br />

are not properly motivated. We move out <strong>of</strong> ritualistic habit instead <strong>of</strong> through the motive <strong>of</strong> love,<br />

adoration, and gratitude. We are driven by tradition rather than passion and devotion to our<br />

purpose and destiny.<br />

<strong>The</strong>re is no wonder that there is so much concern when it comes to the effectiveness <strong>of</strong> our<br />

prayers. We have not grasped with certainty the true nature <strong>of</strong> prayer. <strong>Prayer</strong> has become<br />

something we have to do instead <strong>of</strong> something we yearn to do. True prayer has power. True<br />

prayer is never mandated by religious rite or sacrament. True prayer is extended through the<br />

free volition <strong>of</strong> the believer with earnest expectation, because prayer rests on the foundation <strong>of</strong><br />

the believer’s faith. <strong>Prayer</strong> is to be enjoyed and passionately pursued instead <strong>of</strong> conscience<br />

driven.<br />

C.H. Spurgeon, the prominent nineteenth century theologian and pastor, once said that when<br />

studying the Word <strong>of</strong> God, we must do three things: look at the text, look at ourselves, and then<br />

look above ourselves. With this in mind, let us first look at the text.<br />

<strong>The</strong>refore, I say unto you, whatever things you ask when you pray, believe that you receive<br />

them and you will have them.” (Mark 11:24 NKJV)<br />

As we began to anatomize this text, it is to our benefit to consider the admonishment <strong>of</strong> Paul to<br />

Timothy:<br />

“15Study and be eager and do your utmost to present yourself to God approved (tested by trial),<br />

a workman who has no cause to be ashamed, correctly analyzing and accurately dividing<br />

[rightly handling and skillfully teaching] the Word <strong>of</strong> Truth.” (2 Timothy 2:15, AMP)<br />

With this scriptural admonishment in mind, let us now examine the text that is before us.<br />

<strong>The</strong> first thing that we must take note <strong>of</strong> here is that our prayers require specificity. Christ says,<br />

“Whatever things you ask.” <strong>The</strong>re must be something definite and specific for which you are


praying. All too <strong>of</strong>ten we send up prayers that are nebulous and ambiguous, even to ourselves.<br />

<strong>The</strong>se vague prayers lack concentration <strong>of</strong> specificity; meaning that there is no clear indicator <strong>of</strong><br />

what we are seeking. We know we are in need <strong>of</strong> something, but are unclear as to what it is or<br />

we are unable to adequately express it. Without the focus <strong>of</strong> something specific and real for<br />

which we are praying, our prayers become empty and fruitless; perfunctory in nature! When<br />

praying we speak specifically and clearly what we are seeking. <strong>The</strong>re has to be something clear<br />

on which our faith and hope rests.<br />

Next, your prayers must be encapsulated by faith. Christ says, “Believe that you will receive”. A<br />

prayer insulated by faith is a prayer <strong>of</strong> expectation and hope. True faith demands that we see<br />

beyond the visible circumstance before us. True faith requisites spiritual insight; this insight<br />

comes through the Word <strong>of</strong> God; and is confirmed by the Holy Spirit. Faith does not consider<br />

the facts, because faith, by its very definition transcends fact. Stop looking at the outward<br />

circumstances and start believing that the God you serve is bigger than any circumstance you<br />

will encounter.<br />

Why are we not walking in power? Why are you pinned in by the enemy? Why are you lacking<br />

in so many areas? James 4:2-3 sheds light on this question:<br />

“…You do not have, because you do not ask.<br />

3[Or] you do ask [God for them] and yet fail to receive, because you ask with wrong purpose<br />

and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual<br />

pleasures.” (AMP)<br />

We have failed either to ask our father for what we need or want or we are asking amiss. Asking<br />

amiss is simply asking for something with the wrong motive and intentions. So many <strong>of</strong> us make<br />

our wish list out for God with no reverence or consideration given to his will. Knowing and<br />

understanding the will <strong>of</strong> God is <strong>of</strong> utmost importance.<br />

“So then do not be foolish, but understand what the will <strong>of</strong> the Lord is.” (Eph. 5:17 NASB)<br />

“Do not be conformed to this world (this age), [fashioned after and adapted to its external,<br />

superficial customs], but be transformed (changed) by the [entire] renewal <strong>of</strong> your mind [by its<br />

new ideals and its new attitude], so that you may prove [for yourselves] what is the good and<br />

acceptable and perfect will <strong>of</strong> God, even the thing which is good and acceptable and perfect [in<br />

His sight for you].” (Romans 12:2, AMP)<br />

Our prayers have to be in line with the perfect will <strong>of</strong> God for our lives. No matter how<br />

passionate our prayer; not matter how intensely we pr<strong>of</strong>ess; if we are opposite God’s will, we


are praying in vain. <strong>Prayer</strong> is not a tool used to circumvent the sovereign will <strong>of</strong> God, but to<br />

perpetuate it. We are called in Romans 12:2 not only to know the will <strong>of</strong> God, but to move away<br />

from the thinking and ways <strong>of</strong> the world. One <strong>of</strong> the effective weapons <strong>of</strong> Satan has been his<br />

ability to infiltrate the Christian faith with worldly philosophies. I call this a comingling <strong>of</strong> the<br />

Word and the World and it is totally in direct opposition to God’s will.<br />

This carries us into the next phase <strong>of</strong> our study, “Looking at ourselves”. When our prayer life is<br />

unproductive, it calls for introspection, a looking within, and a veracious assessment <strong>of</strong> where<br />

we are and what we are doing. We must search ourselves to find where we have fallen short.<br />

In your personal prayer life, are you praying specific and direct prayers, or are your prayers<br />

traditional, rehearsed or repetitive, with no true passion? Are your prayers unaccompanied by<br />

faith and anticipation; or just left in the air to linger? Have you taken the time to align yourself<br />

with the perfect will <strong>of</strong> God or are you still living by your own rules and standards? Are you living<br />

on your own terms, yet arrogantly expecting God to honor your request? It is a shame to see the<br />

audacity we display when we place our petitions and supplications at the altar after having<br />

shaken our fist in the face <strong>of</strong> God declaring: “This is my life.”<br />

You may reply by proclaiming that you’ve done no such thing; however, each time you choose<br />

to move opposite to His will, any time you choose through your own volition to sin, any time you<br />

choose your way in neglect <strong>of</strong> God’s way you have said to God, “I will live my life as I please.”<br />

As a creature <strong>of</strong> free volition, this course <strong>of</strong> action is <strong>of</strong> course, your prerogative; however, you<br />

must be prepared for the consequences, one <strong>of</strong> which is a stagnant and ineffective prayer life.<br />

We must first align ourselves with the will <strong>of</strong> God before we approach His throne. When we<br />

examine ourselves, are we in line with God’s Word? Can we say with certainty that we are in<br />

unison with today’s scriptural text?<br />

Lastly, let us look above! Let us first look to God and repent, for God has given us a powerful<br />

and mighty weapon in prayer and we have allowed it lie dormant and rust away from nonuse.<br />

How can we consider ourselves to be soldiers <strong>of</strong> the cross, when God has given us this<br />

matchless and unparalleled power, yet that power lies still, dormant, and untapped?<br />

How Satan must emote with joy knowing that so many <strong>of</strong> us have failed to utilize this most<br />

awesome weapon at our disposal. In reviewing history it is said that the Roman Emperor<br />

Constantine saw that on the coins <strong>of</strong> other emperors before him that their image was struck in<br />

an erect posture <strong>of</strong> triumph. Instead <strong>of</strong> following suit, he ordered that his image be struck<br />

kneeling in prayer, for he said, “This is the way that I have triumphed.” Constantine had an<br />

erudite understanding that there is no victory without prayer.<br />

We too, must come to this reality. We cannot prosper without prayer; there is no victory aside <strong>of</strong><br />

prayer.


When we begin to see our prayer life as a privilege instead <strong>of</strong> a tedious task, it will open a<br />

pathway to victory. When we see prayer as a direct line to our power source, we will be able to<br />

face the vicissitudes <strong>of</strong> life without fear and anxiety. When we see the right to approach the<br />

throne <strong>of</strong> grace as an honor and not a burden, we will unleash the power <strong>of</strong> God into our lives<br />

and circumstances.<br />

Many <strong>of</strong> us have been awaiting the movement <strong>of</strong> God in our situations. We have been<br />

searching for peace in the midst <strong>of</strong> the storm. We have been looking for something in which we<br />

can anchor our hopes. 2 Chronicles 7:14 lays out the powerful force <strong>of</strong> prayer as God speaks to<br />

Solomon concerning the temple:<br />

“If My people, who are called by My name, shall humble themselves, pray, seek, crave, and<br />

require <strong>of</strong> necessity My face and turn from their wicked ways, then will I hear from heaven,<br />

forgive their sin, and heal their land.” (AMP)<br />

Let us turn away from the selfishness <strong>of</strong> our self-centeredness toward God. Let us humble<br />

ourselves in His presence; let us seek his face with an anticipation <strong>of</strong> what’s to come. Let us<br />

know that when we seek Him at the point <strong>of</strong> His perfect and definite will, He will move mightily<br />

on our behalf. We will be able to gain ground in this spiritual walk. We will be able to claim the<br />

precious promises <strong>of</strong> God. We will be able to face the struggles <strong>of</strong> this life with a newfound<br />

hope; with renewed purpose and vigor. Through our prayer life, we will be able to embrace the<br />

truth that troubles don’t last always. In prayer we will find that we can do all things through<br />

Christ. Through prayer we will find that God’s grace is sufficient for every struggle. In prayer we<br />

will find that no weapon formed against us will prosper. Though prayer will find the Lord is<br />

mighty to save. Through prayer will find that our weapons are not carnal, but mighty in God to<br />

the pulling down <strong>of</strong> strongholds.<br />

God is waiting to be gracious to you; He desires to do a new thing. He is prepared to touch<br />

every situation, every circumstance, every heartache, and every disappointment. God is ready<br />

to reach out and bring healing to every aspect <strong>of</strong> your life.<br />

To those who are suffering in the horrible pit <strong>of</strong> relational dysfunctionality, God has an answer to<br />

your prayer.<br />

To those who are burdened with financial strain, God has an answer to your prayer.<br />

To those who have been struggling with addiction, God has an answer to your prayer.<br />

I invite you to try him. Step out on faith and watch God as he moves through the show up<br />

process. We all know what God does when he shows up; He shows out!


Claim your blessing! Walk in triumph! Live in victory! Speak with power! Pray! ~ Dr. Rick<br />

Wallace

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