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Synchronicity Cambray

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Series Editor’s Foreword<br />

Everything is connected and the web is holy.<br />

—Marcus Aurelius<br />

In my back yard there is a Japanese garden with a pond containing<br />

numerous koi. Shortly before Joseph <strong>Cambray</strong> arrived to give his Fay<br />

Lectures in Analytical Psychology, which became this book, a snake<br />

caught and swallowed a koi. When I saw figure 1 of “Jung’s carving<br />

of a snake swallowing a fish,” I wondered if this was an example of<br />

synchronicity. By the lakeshore at Bollingen, Jung had found a snake<br />

that had choked in the act of swallowing a fish; both animals died. At<br />

the time Jung had been working on the symbolic relationship of the<br />

fish in Christianity and the snake in Alchemy. This incident struck a<br />

chord with me as the snake in my garden was at the edge of the pond<br />

but managed to swallow the fish, which was alive for several hours as<br />

its tail fin moved back and forth. I had not observed such an event<br />

before or after this occurrence.<br />

In the introduction to this book <strong>Cambray</strong> defines synchronicity<br />

and links it to Jung’s discovery of a science of the sacred, when nature<br />

and psyche come together. He describes synchronicity as a unique<br />

moment “falling together in time.” Since I write haiku, I’m familiar<br />

with such moments when psyche and nature connect in a meaningful<br />

way. We actually characterize these as “haiku moments.” For example,<br />

the haiku below was written when I was on a sabbatical at a Buddhist<br />

university in Japan. I was leaving the school to go home and stopped<br />

by a fishpond on the grounds; I saw that the koi made a moving circle,<br />

or mandala, which symbolizes wholeness.

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