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actually helps us detect the self-organizing features that only manifest as the human narrative capacity is brought into play. <strong>Synchronicity</strong> then is broadened to that aspect of our narrative truth that is not based on cause and effect rationality but reveals itself through the emergence of self-organizing features that evoke a feeling of surprise, from curiously mild serendipities to stunning coincidences of great significance. Cultural Synchronicities ( 07 )
Afterword To better grasp the idea of synchronicity I have found myself exploring, at times feeling compelled by the material into new areas beyond the clinical domain where I am most comfortable, yet it has also been deeply moving and exciting. The encounter has had its impact, at times like the wounding angel Jacob wrestled for a night. Initially I had thought I would bring my scientific background to bear on a psychological topic, but in the end I find that my views of science have been at least equally transformed as a result of this work, as is likely to occur in an analytic process. By locating Jung’s thinking within the frame of the scientific discoveries and controversies occurring within his lifetime, it has become more apparent to me that he was profoundly engaged by this discourse, even if he did not read or fully comprehend all the contemporary developments in science. His psychological acumen seems to have allowed him to resonate with what was active in the collective. His intuitions about principles of psychic ordering and organizing involved in acts of creation in time, to be placed on an equivalent footing with space, time, and causality, have truly radical significance that I believe has yet to be adequately appreciated. In the light of modern cosmology I have come to see this insight as identifying the organizing principle that is at the origins of the appearance of space, time, light, and matter, and in fact is behind every major originary event in our world. I believe this is what Jung was pointing to with his use of the term psychoid; it refers to the capacity or propensity for organization that emerged out of the hypothesized singularity (from which came the Big Bang), the origin point of our universe. The selforganization implicit in the psychoid is thereby linked to synchronic-
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Number Fifteen Carolyn and Ernest F
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Synchronicity Nature and Psyche in
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Contents List of Illustrations Seri
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Series Editor’s Foreword Everythi
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In chapter 2, “Interconnectedness
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Acknowledgments During the preparat
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Synchronicity
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and projects, his genius resided in
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ity theory, opened up new ways that
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chapter 1 Synchronicity: The Histor
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of these events Jung speaks of the
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Pauli was a major force in convinci
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the purview of the science of his d
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in conjunction with his synchronici
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But if space and time are only appa
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of what would become the Big Bang m
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I would suggest this juxtaposing of
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ackground to his notion of synchron
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often framed in terms of a microcos
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paragraphs 307ff. and Collected Wor
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more explicit, detailed studies of
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typal theory was revised, the notio
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chapter 2 Interconnectedness: Visio
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Related to individuation is Jung’
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ally and practically, Jung was work
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planets and moons, the means by whi
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Faraday instead envisioned the spac
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mediums, as in William James’s st
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That these field descriptions deriv
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phenomena in chemistry, biology, an
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phylogenetic evolution it has been
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A transpersonal psyche with a colle
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analytic theory. The interactive pa
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or symmetry (our two hands or our f
Page 75 and 76: high degrees of symmetry. Consider
Page 77 and 78: the theoretical prediction of exist
Page 79 and 80: traditions, while also remaining op
Page 81 and 82: lowering of symmetry suggests to me
Page 83 and 84: chapter); and conversely it can eve
Page 85 and 86: Figure 8. Enantiomeric tartarate cr
Page 87 and 88: chapter 4 Empathy and the Analytic
Page 89 and 90: The notion of a resonant, mirroring
Page 91 and 92: are neither reducible to neural pro
Page 93 and 94: Empathy, however, is not restricted
Page 95 and 96: this. Reparation of damage due to f
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Page 99 and 100: who seeks to intensify the experien
Page 101 and 102: patriarch of Hua-yen, Fa Tsang, exp
Page 103 and 104: not much altered from the week befo
Page 105 and 106: an introspective examination throug
Page 107 and 108: chapter 5 Cultural Synchronicities
Page 109 and 110: synchronistic kairoi more accuratel
Page 111 and 112: enhanced capacity for creative resp
Page 113 and 114: In Aztec culture there was a strong
Page 115 and 116: gather detailed information on the
Page 117 and 118: of synchronicity is the first step
Page 119 and 120: Leibniz had written to Robert Hooke
Page 121 and 122: text as a profound unfolding of an
Page 123 and 124: free of bacteria (known as a “hal
Page 125: the historical record have grown. N
Page 129 and 130: somatic events, and unconscious com
Page 132 and 133: Notes Foreword 1. D. Rosen and J. W
Page 134 and 135: 25. Jung, “Synchronicity,” 19.
Page 136 and 137: Science, Myth, and the Trickster; E
Page 138 and 139: In May 1875 James read and reviewed
Page 140 and 141: 42. Lammers, “Jung and White and
Page 142 and 143: inside our mind follow one another
Page 144 and 145: sciousness. Similarly, the psycholo
Page 146 and 147: Bibliography Agassi, Joseph. (1969)
Page 148 and 149: Clayton, Philip. (2004). Mind and E
Page 150 and 151: Imitation, Human Development, and C
Page 152 and 153: ———. (1958). “Flying Saucer
Page 154 and 155: McGuire, William, ed. (1974). The F
Page 156 and 157: Singer, Tania, Ben Seymour, John O
Page 158 and 159: Index Aion. See Jung, C. G.: works:
Page 160 and 161: 47-48; work: Interpretation of Drea
Page 162 and 163: Otto, Rudolph, 94 Oxford University
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Synchronicity Cambray

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