Synchronicity Cambray

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Notes Foreword 1. D. Rosen and J. Weishaus (2004). The Healing Spirit of Haiku. Berkeley, CA: North Atlantic Books, 28–30. 2. J. Beebe (2008). “Objective Sympathy.” Keynote address at the conference Beyond Ego Psychology: Journeys of the Heart East and West. Kyoto, Japan, April 11, 2008. Unpublished paper. 3. Ibid. 4. J. Kerwin. Personal communication, November 2008. Introduction 1. Jung, “Synchronicity: An Acausal Connecting Principle,” 10. 2. Jung and Pauli, The Interpretation of Nature and the Psyche. 3. Meier, Atom and Archetype. 4. Cambray, “Synchronicity and Emergence.” Chapter 1 1. Mayer, Extraordinary Knowing, 14. 2. Ibid., 16. 3. Mayer, “Freud and Jung,” 2002. 4. Jung, “Synchronicity,” paragraphs 843 and 982. 5. Jung, Dream Analysis, ed. W. M. McGuire. 6. Ibid., 44. 7. Ibid., 44–45. 8. Ibid., 417.
9. “Richard Wilhelm: In Memoriam,” paragraph 81. 10. Jung and Pauli, Interpretation of Nature and the Psyche. 11. Meier, Atom and Archetype. 12. Ibid. 13. Gieser, The Innermost Kernel. 14. Jung, “Synchronicity,” 3. 15. Ibid., 5; Computer scientist/philosopher John Sowa (2000; http://www .jfsowa.com/ontology/causal.htm, accessed 27 October 2007) cites physicist Max Born’s Natural Philosophy of Cause and Chance (1949) regarding three assumptions that dominated physics until the twentieth century: (i) “Causality postulates that there are laws by which the occurrence of an entity B of a certain class depends on the occurrence of an entity A of another class, where the word entity means any physical object, phenomenon, situation, or event. A is called the cause, B the effect.” (ii) “Antecedence postulates that the cause must be prior to, or at least simultaneous with, the effect.” (iii) “Contiguity postulates that cause and effect must be in spatial contact or connected by a chain of intermediate things in contact.” In considering the shift necessitated by relativity and quantum mechanics, Born is quoted as concluding that “chance has become the primary notion, mechanics an expression of its quantitative laws, and the overwhelming evidence of causality with all its attributes in the realm of ordinary experience is satisfactorily explained by the statistical laws of large numbers.” Although Born would retain classical causality for events on the human scale, the required shifts at the most fundamental levels have generated philosophical debate and divergence among professionals. 16. Ibid., 7. 17. Ibid., 9. 18. For a more detailed discussion of Kammerer’s ideas and his tragic fate see Koestler’s The Case of the Midwife Toad. 19. Jung, “Synchronicity,” 11. 20. Meier, Atom and Archetype, letter 37 P, 28 June 1949. 21. Ibid. 22. Charet, Spiritualism and the Foundations of C. G. Jung’s Psychology. 23. Main, The Rupture of Time. 24. Tart, “Causality and Synchronicity,” 121. ( 4 ) Notes to Pages 8–13
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Number Fifteen Carolyn and Ernest F
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Synchronicity Nature and Psyche in
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Contents List of Illustrations Seri
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Series Editor’s Foreword Everythi
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In chapter 2, “Interconnectedness
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Acknowledgments During the preparat
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Synchronicity
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and projects, his genius resided in
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ity theory, opened up new ways that
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chapter 1 Synchronicity: The Histor
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of these events Jung speaks of the
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Pauli was a major force in convinci
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the purview of the science of his d
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in conjunction with his synchronici
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But if space and time are only appa
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of what would become the Big Bang m
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I would suggest this juxtaposing of
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ackground to his notion of synchron
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often framed in terms of a microcos
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paragraphs 307ff. and Collected Wor
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more explicit, detailed studies of
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typal theory was revised, the notio
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chapter 2 Interconnectedness: Visio
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Related to individuation is Jung’
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ally and practically, Jung was work
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planets and moons, the means by whi
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Faraday instead envisioned the spac
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mediums, as in William James’s st
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That these field descriptions deriv
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phenomena in chemistry, biology, an
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phylogenetic evolution it has been
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A transpersonal psyche with a colle
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analytic theory. The interactive pa
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or symmetry (our two hands or our f
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high degrees of symmetry. Consider
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the theoretical prediction of exist
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traditions, while also remaining op
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Page 83 and 84: chapter); and conversely it can eve
Page 85 and 86: Figure 8. Enantiomeric tartarate cr
Page 87 and 88: chapter 4 Empathy and the Analytic
Page 89 and 90: The notion of a resonant, mirroring
Page 91 and 92: are neither reducible to neural pro
Page 93 and 94: Empathy, however, is not restricted
Page 95 and 96: this. Reparation of damage due to f
Page 97 and 98: attenuated mimicry of the body stat
Page 99 and 100: who seeks to intensify the experien
Page 101 and 102: patriarch of Hua-yen, Fa Tsang, exp
Page 103 and 104: not much altered from the week befo
Page 105 and 106: an introspective examination throug
Page 107 and 108: chapter 5 Cultural Synchronicities
Page 109 and 110: synchronistic kairoi more accuratel
Page 111 and 112: enhanced capacity for creative resp
Page 113 and 114: In Aztec culture there was a strong
Page 115 and 116: gather detailed information on the
Page 117 and 118: of synchronicity is the first step
Page 119 and 120: Leibniz had written to Robert Hooke
Page 121 and 122: text as a profound unfolding of an
Page 123 and 124: free of bacteria (known as a “hal
Page 125 and 126: the historical record have grown. N
Page 127 and 128: Afterword To better grasp the idea
Page 129 and 130: somatic events, and unconscious com
Page 134 and 135: 25. Jung, “Synchronicity,” 19.
Page 136 and 137: Science, Myth, and the Trickster; E
Page 138 and 139: In May 1875 James read and reviewed
Page 140 and 141: 42. Lammers, “Jung and White and
Page 142 and 143: inside our mind follow one another
Page 144 and 145: sciousness. Similarly, the psycholo
Page 146 and 147: Bibliography Agassi, Joseph. (1969)
Page 148 and 149: Clayton, Philip. (2004). Mind and E
Page 150 and 151: Imitation, Human Development, and C
Page 152 and 153: ———. (1958). “Flying Saucer
Page 154 and 155: McGuire, William, ed. (1974). The F
Page 156 and 157: Singer, Tania, Ben Seymour, John O
Page 158 and 159: Index Aion. See Jung, C. G.: works:
Page 160 and 161: 47-48; work: Interpretation of Drea
Page 162 and 163: Otto, Rudolph, 94 Oxford University
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