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phylogenetic evolution it has been replaced by the better method<br />

of giving information with the help of signals which are picked up<br />

by the sense organs. But the older method might have persisted<br />

in the background and still be able to put itself into effect under<br />

certain conditions—for instance, in passionately excited mobs. 6<br />

Freud goes on in the next paragraph to extend this mechanism to<br />

children:<br />

If there is such a thing as telepathy as a real process, we may suspect<br />

that, in spite of its being so hard to demonstrate, it is quite a<br />

common phenomenon. It would tally with our expectations if we<br />

were able to point to it particularly in the mental life of children.<br />

Here we are reminded of the frequent anxiety felt by children<br />

over the idea that their parents know all their thoughts. 7<br />

Similarly, Jung was drawn to insect examples for synchronicity (the<br />

famous Scarabaeid beetle story) and for explicating his archetype theory<br />

(the leaf-cutting ant and yucca moth examples he borrowed from<br />

Conway Lloyd Morgan’s Habit and Instinct, see Hogenson, “The Baldwin<br />

Effect,” for details). Perhaps this interest of the founders in insects<br />

and mental life resides in an intuition that there have been two major<br />

approaches in evolution to the development of intention and purpose:<br />

collective behaviors requiring rapid communication between<br />

organisms, while relying on self-organizing properties of collective<br />

systems and alternatively an internalization of separate units to reside<br />

in a single individual who would also retain, à la Freud, vestiges of<br />

this other communication system—the human brain with its roughly<br />

hundred billion neurons being a relevant example.<br />

Jung’s notion of the Self also can be read as an emergent property<br />

of the psyche, and as I’ve previously shown synchronicity is consistent<br />

with an emergentist paradigm. In recent years growing numbers of<br />

analytical psychologists have begun to apply systems and complexity<br />

theories to the Jungian approach. In addition to the Hogenson paper<br />

already mentioned, a few other authors whose writings have appeared<br />

in the Journal of Analytical Psychology over the last several years with<br />

( 48 ) Chapter 3

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