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Ritual, Myth and Magic in Early Modern Europe - University of Reading

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14<br />

Sem<strong>in</strong>ar 3: Popular Religion: Critics <strong>and</strong> Reformers<br />

Sem<strong>in</strong>ar Preparation<br />

The Protestant div<strong>in</strong>e William Perk<strong>in</strong>s wrote <strong>in</strong> 1591 ‗surely if a man will but take a<br />

view <strong>of</strong> all popery, he shall easily see that a great part <strong>of</strong> it is mere magic‘. Historians<br />

have long sought to def<strong>in</strong>e <strong>and</strong> identify ‗popular religion‘ <strong>in</strong> the early modern period,<br />

<strong>and</strong> to assess the impact that the Protestant Reformation had upon the beliefs <strong>and</strong><br />

attitudes <strong>of</strong> the masses. But the Reformation was not just a reformation <strong>of</strong> popular<br />

belief : the evangelicals also took issue was some <strong>of</strong> the key elements <strong>in</strong> ‗<strong>of</strong>ficial‘<br />

Catholic practice on the basis that they were ‗magical‘, ‗superstitious‘, or ‗idolatrous‘.<br />

In this sem<strong>in</strong>ar we will look at some <strong>of</strong> the criticisms <strong>of</strong> popular religious practice <strong>in</strong><br />

the 16 th century, <strong>and</strong> at some <strong>of</strong> the ‗flash-po<strong>in</strong>ts‘ <strong>of</strong> the Reformation. In preparation<br />

for this sem<strong>in</strong>ar, you should read the documents <strong>in</strong>dicated below, <strong>and</strong> consider the<br />

aspects <strong>of</strong> popular piety to which they refer. On what grounds were key aspects <strong>of</strong><br />

popular religion criticised, <strong>and</strong> what k<strong>in</strong>d <strong>of</strong> problems faced those who sought to<br />

change them? Can we draw any conclusions from this about the impact that the<br />

Reformation had upon popular religion?<br />

Primary Sources for Class Discussion<br />

Desiderius Erasmus: A Pilgrimage for Religion’s Sake, 1536<br />

The Drummer <strong>of</strong> Niklashausen 1476<br />

The Twelve Conclusions <strong>of</strong> the Lollards <strong>and</strong> the exam<strong>in</strong>ation <strong>of</strong> Lollards <strong>in</strong> Engl<strong>and</strong><br />

(the full text can be viewed onl<strong>in</strong>e at:<br />

http://www.medievalsources.co.uk/f<strong>in</strong>ish%20pdfs/catholic_full.pdf#page=271)<br />

Compla<strong>in</strong>t <strong>and</strong> Opposition: Lollard Confessions<br />

Ostendorfer: Pilgrimage to the Beautiful Virg<strong>in</strong><br />

Flotner: Procession <strong>of</strong> the Clergy<br />

Discussion Questions<br />

What were the ma<strong>in</strong> targets <strong>of</strong> the reformers?<br />

On what basis did they criticise the faith <strong>and</strong> practice <strong>of</strong> the church?<br />

What is the significance <strong>of</strong> the th<strong>in</strong>gs that were targeted?<br />

What does this tell us about the nature <strong>of</strong> popular piety before <strong>and</strong> after the<br />

Reformation?<br />

What conclusions can we draw about popular levels <strong>of</strong> underst<strong>and</strong><strong>in</strong>g <strong>of</strong> the debates?<br />

What can we learn about the relationship between <strong>of</strong>ficial <strong>and</strong> popular religion?<br />

What k<strong>in</strong>d <strong>of</strong> problems did the reformers have to confront?<br />

How effective were the critics <strong>and</strong> reformers <strong>of</strong> popular religion <strong>in</strong> gett<strong>in</strong>g the<br />

message across?

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