Ritual, Myth and Magic in Early Modern Europe - University of Reading
Ritual, Myth and Magic in Early Modern Europe - University of Reading
Ritual, Myth and Magic in Early Modern Europe - University of Reading
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<strong>of</strong> expla<strong>in</strong><strong>in</strong>g why it was that the sixteenth <strong>and</strong> seventeenth centuries saw such violent<br />
<strong>and</strong> vigorous persecution <strong>of</strong> witches. Works like the Malleus Maleficarum certa<strong>in</strong>ly<br />
did much to raise awareness <strong>of</strong> witchcraft, <strong>and</strong> throw the spotlight onto the alleged<br />
pact between the witch <strong>and</strong> the devil, allow<strong>in</strong>g writers such as Jean Bod<strong>in</strong> to claim<br />
that witchcraft was a ‗crimen exemptum‘ – a crime so awful that the normal st<strong>and</strong>ards<br />
<strong>of</strong> justice did not apply. But why did the people <strong>of</strong> early modern <strong>Europe</strong> fear witches<br />
– or witchcraft – as much, <strong>and</strong> what were the concerns <strong>and</strong> motivations <strong>of</strong> those who<br />
persecuted <strong>and</strong> prosecuted witches, <strong>and</strong> those who made accusations aga<strong>in</strong>st their<br />
neighbours?<br />
Sem<strong>in</strong>ar Preparation <strong>and</strong> Questions for Class Discussion<br />
There are no set documents for this week, but the materials from first session on the<br />
Malleus, <strong>and</strong> the records <strong>of</strong> witch trials <strong>in</strong> the first four pages <strong>of</strong> the document<br />
h<strong>and</strong>book may be <strong>of</strong> <strong>in</strong>terest. We shall spend this session look<strong>in</strong>g <strong>in</strong> general terms at<br />
the persecution <strong>of</strong> witchcraft <strong>in</strong> the early modern period, <strong>and</strong> at the historiography <strong>of</strong><br />
the <strong>Europe</strong>an witchcraze. There are a number <strong>of</strong> themes to consider :<br />
(i)<br />
(ii)<br />
(iii)<br />
(iv)<br />
the persecution <strong>of</strong> witches as a reaction to disaster, hardship.<br />
the ‗acculturation‘ explanation – persecution by church <strong>and</strong> state as a means <strong>of</strong><br />
impos<strong>in</strong>g a Christian culture on the populace<br />
the ‗anthropological‘ explanation – persecution / accusation as a result <strong>of</strong><br />
local divisions, hostility to outcasts <strong>and</strong> those on the marg<strong>in</strong>s<br />
the impact <strong>of</strong> the pr<strong>in</strong>ted word <strong>in</strong> shap<strong>in</strong>g ideas, <strong>and</strong> the selffulfill<strong>in</strong>g<br />
prophecy. (―There were neither witches nor bewitched until they were spoken<br />
<strong>and</strong> written about‖).<br />
Secondary Read<strong>in</strong>g<br />
Ankarloo, B., Henn<strong>in</strong>gsen, G., <strong>Early</strong> <strong>Modern</strong> Witchcraft, Centres <strong>and</strong> Peripheries<br />
(Oxford, 1989).<br />
Apps, L. <strong>and</strong> Gow, A., Male Witches <strong>in</strong> <strong>Early</strong> <strong>Modern</strong> <strong>Europe</strong> (Manchester, 2003).<br />
Barry, J., Hester, M., Witchcraft <strong>in</strong> <strong>Early</strong> <strong>Modern</strong> <strong>Europe</strong>. Studies <strong>in</strong> Culture <strong>and</strong><br />
Belief (Cambridge, 1998).<br />
Behr<strong>in</strong>ger, W., "Weather, Hunger, <strong>and</strong> Fear: The Orig<strong>in</strong>s <strong>of</strong> the <strong>Europe</strong>an Witch<br />
Persecutions <strong>in</strong> Climate, Society, <strong>and</strong> Mentality" German History 13 (1995).<br />
[available from HLP]<br />
Bennett, G. , "Ghost <strong>and</strong> Witch <strong>in</strong> the Sixteenth <strong>and</strong> Seventeenth Centuries", Folklore<br />
96 (1986)<br />
Briggs, R., Witches <strong>and</strong> Neighbours. The social <strong>and</strong> Cultural Context <strong>of</strong> <strong>Europe</strong>an<br />
Witchcraft (London, 1996).<br />
"Witchcraft <strong>and</strong> Popular Mentality <strong>in</strong> Lorra<strong>in</strong>e, 1580-1630", <strong>in</strong> B.Vickers, ed.<br />
Occult <strong>and</strong> Scientific Mentalities <strong>in</strong> the Renaissance (Cambridge, 1984).<br />
Clark, S., Languages <strong>of</strong> Witchcraft (Bas<strong>in</strong>gstoke, 2001)<br />
Dew<strong>in</strong>dt, A., ‗Witchcraft <strong>and</strong> Conflict<strong>in</strong>g Visions <strong>of</strong> the Ideal Village Community‘,<br />
Journal <strong>of</strong> British Studies, 34 (1995)<br />
Estes, Lel<strong>and</strong>. "Reg<strong>in</strong>ald Scot <strong>and</strong> His Discoverie <strong>of</strong> Witchcraft : Religion <strong>and</strong><br />
Science <strong>in</strong> the Opposition to the <strong>Europe</strong>an Craze." Church History 52 (1983).<br />
Gaskill, M., ‗The Devil <strong>in</strong> the Shape <strong>of</strong> a Man: Witchcraft, Conflict <strong>and</strong> Belief <strong>in</strong><br />
Jacobean Engl<strong>and</strong>‘, Historical Research, 71 (1998)<br />
Gibson, M., <strong>Early</strong> <strong>Modern</strong> Witches: Witchcraft Cases <strong>in</strong> Contemporary Writ<strong>in</strong>g