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Ritual, Myth and Magic in Early Modern Europe - University of Reading

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18<br />

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Sem<strong>in</strong>ar 5: Times, Omens, Prophecies <strong>and</strong> Prophets<br />

Summary<br />

Over the last few weeks we have discussed the way <strong>in</strong> which the <strong>in</strong>habitants <strong>of</strong> early<br />

modern <strong>Europe</strong> sought to <strong>in</strong>fluence the world around them through rites <strong>and</strong> rituals,<br />

<strong>and</strong> looked at some <strong>of</strong> the communal festivities <strong>and</strong> activities <strong>in</strong> which they<br />

participated. We have considered the extent to which religion <strong>and</strong> magic acted as a<br />

means <strong>of</strong> mak<strong>in</strong>g contact with the world <strong>of</strong> the supernatural, <strong>and</strong> thought about the<br />

way <strong>in</strong> which participation <strong>in</strong> certa<strong>in</strong> rites <strong>and</strong> rituals helped to create a daily order, a<br />

community order, <strong>and</strong> perhaps even a cosmic order. It is clear that control over the<br />

supernatural, or at least access to it, was a vital concern for many <strong>of</strong> the population.<br />

But what about the occasions on which the supernatural appeared to enter the<br />

materials world un<strong>in</strong>vited? How were these manifestations <strong>of</strong> the sacred <strong>in</strong> time <strong>and</strong><br />

space understood <strong>and</strong> <strong>in</strong>terpreted, <strong>and</strong> why were certa<strong>in</strong> mean<strong>in</strong>gs attributed to these<br />

events? The early modern world, writes Peter Maxwell Stuart, was one <strong>of</strong> ‗signs <strong>and</strong><br />

portents, sent by God….or by the devil….. some natural, some portentous, some

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