Epistles of John - The Preterist Archive

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XXVI ST JOHN THE APOSTLE, AND HIS WRITINGS. Secondly, the famous Fragment of Apollinarius, in which he says, against the Quartodecimans : real \iyovcnv, on rfj 18' to 7rpoj3arov fiera tcov p,a6r)Toov (-(fccvyev 6 /cvpios, rfj he pieydXy rj/xepa to~' a^v/xwv avrbs eiradev, kol St-rjyovvTai MarOalov ovrco Xeyeiv
And :; ST JOHN THE APOSTLE, AND HIS WRITINGS. XXV11 Nevertheless, that the spirit of the author is the same in both books,— that, among the New-Testament writers, the Apostle .John alone had the internal capacity and adaptation to receive such a revelation,— that this revelation essentially and internally related in spirit to the Gospel and Epistle,— has been already shown above. . the saying of Polycrates about the ireraXov does not lead us to the Preshyter John (as Liicke says), but testifies the identity of the Apostle and the seer of the Apocalypse. Bat, as it respects the difference in language (remarked by Dion. Alex.), I have endeavoured to % maintain, 1—against Hitzig, who attributed the Apocalypse to the Evangelist John Mark, 2— that the greater part of those more striking Hebraisms which are common to the Apocalypse and St Mark's Gospel, are found also in the Gospel of St John further, that the little remainder which are not reproduced in that Gospel are to be explained by the fact that the author wrote in the Apocalypse more after the manner of the Old-Testament prophetic language, and therefore more Hebraically, than he was wont to do in ordinary life ; while, on the other hand, in the Gospel, and in the First Epistle, he took the greatest pains to write as good Greek (for Ephesian readers) as he possibly could : so that one may say that in the Apocalypse he wrote more Hebraically, and in the Gospel less Hebraically, han was the wont of his ordinary language. Moreover, the Gospel of St John coincides with the Apocalypse in many peculiarities of expression and thought which are quite foreign to the Gospel of St Mark. That the Apocalypse describes known persons (Christ, and likewise Satan) in figures, finds its natural and sufficient solution in the fact that it is recording visions no argument one way or other can be derived from that. That the (falsely so called) u doctrinal idea" of the Apocalypse does not anywhere come into collision with the Gospel, I have striven, and I hope successfully, to show in the work quoted above. This preliminary question being settled, the important historical testimonies for the genuineness of the two writings mutually support each other. But, independently of this, the testimonies in favour of 1 Hitzig, ueber Joh. Marcus und seine Schriften, 1843. 2 Ebrard, das Ev. Joh., 1845. Krit. der ev. Geschichle. the
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44 THE EXORDIUM. would receive two
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48 THE EXORDIUM. fore again does no
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50 THE EXORDIUM. 2), before as yet
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64 THE EXORDIUM. The second member
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68 THE EXORDIUM. v/xlv. And therefo
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72 THE EXOEDIUM. root in this, that
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74 THE EXOEDIUM. rj/iiels, would re
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76 THE EXORDIUM. take it for grante
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— 78 CENTRE OF TI1E ayyeXla : GOD
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80 CENTRE OF THE dyyeXia : GOD IS L
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— 82 CENTRE OF THE ayyeXia : GOD
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84 CENTRE OF THE dj
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GOD 88 CENTRE OF THE djyekia '. IS
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102 CENTRE OF TPIE ayyeXia : GOD IS
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1 126 CENTRE OF THE ayyeXia : GOD I
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1 30 CENTRE OF THE ayyeXta : GOD IS
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132 CENTRE OF THE ayyeXia : GOD IS
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134 THE RELATION OF THE READERS TO
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• nects 204 CHILDREN OF GOD AND T
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2QQ CHILDREN OF GOD AND THE ENMITY
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PAET THE FOURTH. THE SPIRIT FROM GO
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— 274 THE SPIRIT FROM GOD A SPIRI
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276 the spirit from god a sriRiTor
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280 THE SPIRIT FROM GOD A SPIRIT OF
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2$'2 THE SPIRIT FROM GOD A SPIRIT O
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314 FAITH OVERCOMETII THE WORLD. Ve
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316 FAITH OVERCOMETH THE WORLD. tha
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' 324 THE THREE WITNESSES. manifest
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330 THE THREE WITNESSES. this Chris
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332 FAITH OVERCOMETH TUE WORLD. onl
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334 FAITH OVERCOMETII THE WORLD. "
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336 FAITH OVERCOMETH THE WORLD. Thi
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— 338 THE SIN UNTO DEATH. already
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340 THE SIN UNTO DEATH. But these r
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342 FATTH OVERCOMETH THE WORLD. whi
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: 344 FAITH OYERCOMETH THE WORLD. o
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346 FAITn OVEECOMETH THE WORLD. rep
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; 348 FAITH OVERCOMETTI THE WORLD.
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TRANSLATION, That which was from th
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352 TRANSLATION. have heard from th
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354 TRANSLATION. loved us, we are b
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THE SECOND AND THIRD EPISTLES OF ST
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— 360 INTRODUCTION. another autho
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362 INTRODUCTION. Church did not re
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364 INTRODUCTION. evidence of Papia
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— 366 INTRODUCTION. (2 John 11).
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368 INTRODUCTION. from the above re
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; 370 INTRODUCTION. others disappea
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; 372 INTRODUCTION. the Christianit
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o/4 INTRODUCTION. unaccountable. In
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376 INTRODUCTION. Beck (and waverin
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378 INTRODUCTION. proceeds to say,
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380 ADDRESS AND GREETING. instead o
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382 ADDRESS AND GREETING. whether t
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384 FIEST EXHORTATION, TO LOVE. tia
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386 FIRST EXHORTATION, TO LOVE. In
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: 388 FIRST EXHORTATION, TO LOVE. a
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390 SECOND EXHORTATION : WARNING AG
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— 392 SECOND EXHORTATION : WARNIN
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— — 394 SECOND EXHORTATION : WA
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— — 396 CONCLUSION. have much t
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— 398 GREETING. the conclusion th
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— 400 OBJECT OP THE EPISTLE. unde
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; 402 DIOTREPHES. But now it become
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; 404 GAIUS. himself to come, and t
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406 CONCLUSION. Vers. 13-15. Conclu
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408 TRANSLATION. II. The Presbyter
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— 410 APPENDIX ON THE CATHOLIC EP
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; 412 APPENDIX ON THE CATHOLIC EPIS
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— —; 414 APPENDIX ON THE CATHOL
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416 APPENDIX ON THE CATHOLIC EPISTL
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418
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; 420 INDEX. Ebionitism, 15, etc. E
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422 INDEX. Man of Sin, the, 182. Ma
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; — Merits pvbUsfj^ hj & anir %.
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—— — — — — — 38, Geor
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WOKKS OF JOHN CALVIN, IN FIFTY-ONE
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— — THE WORKS OF DR JOHN OWEN,
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Date Due
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