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8 INTRODUCTION. who, as the result of this specific combination in his character, was incapable of entering into the spirit of an intermediate and neutral position, and therefore never, like St Paul, makes the process of the warfare between the old and the new man the object of his exhibition, but contemplates salvation at once as the perfected victory of light over the darkness. It cannot, then, be otherwise than that we must find the dogmatic views of the Epistle bearing the same form and stamp, down to the minutest statement, which they present in the Gospel :—not as the views of St John, but as what he received from the lips of his Lord and Master, yet exhibited under that aspect which he, by virtue of his own personal individuality, beyond others apprehended and appropriated to himself. Thus, for example (as Diisterdieck has excellently shown), " the ethic of the Johannaean doctrine concerning the final judgment at the comiug of the Lord, in its connection with the doctrine concerning the Paraclete, is altogether the same in the Epistle as in the Gospel ; and in the Epistle the notion of the Spirit as the Principle of judgment who prepares the way for the final Judgment itself, is no more wanting than the representation of the actual coming is wanting in the Gospel. According to the Epistle, believers have already actually passed from death unto life (ch. iii. 14), are already the children of God (ch. hi. 2), have everlasting life, because they have the Son and the Father (ch. ii. 23, etc., v. 11, etc.), and the Holy Spirit (ch. iii. 24)." And so far there is no more judgment awaiting them (ch. ii. 28, iii. 2, iv. 17). The future judgment will only "finish the consummation of the life which believers already have received, and maintained, and preserved upon earth, in fellowship with Christ, and in the possession of the Holy Spirit (ch. ii. 12, etc., iii. 9, v. 1). And as the judgment is already, in time, preparatorily accomplished upon unbelievers, through the power of the Holy Spirit exerting His influence upon the world (ch. ii. 8 and 19), so also believers have in their earthly life, from the same Spirit, the principle of their holy and saving development, which will be blessedly consummated at the coming of the Lord, from whom they have received the Spirit." With this compare John v. 24, vi. 39, etc., and other passages. The present existence of the last hour is presupposed in the Gospel (ch. v. 25, xii. 31), in the same manner as in the Epistle (ch. ii. 18). According to
IDENTITY OF AUTHOR OF THIS EPISTLE AND EVANGELIST. 9 the Gospel, as according to the Epistle (1 John ii. 1), Christ is the Paraclete ; for the Holy Spirit is exhibited by the side of Christ in the Gospel, ch. xiv. 16, as aWos 7rapdic\.7]TO
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64 THE EXORDIUM. The second member
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68 THE EXORDIUM. v/xlv. And therefo
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72 THE EXOEDIUM. root in this, that
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134 THE RELATION OF THE READERS TO
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• nects 204 CHILDREN OF GOD AND T
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2QQ CHILDREN OF GOD AND THE ENMITY
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PAET THE FOURTH. THE SPIRIT FROM GO
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314 FAITH OVERCOMETII THE WORLD. Ve
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334 FAITH OVERCOMETII THE WORLD. "
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TRANSLATION, That which was from th
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352 TRANSLATION. have heard from th
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354 TRANSLATION. loved us, we are b
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THE SECOND AND THIRD EPISTLES OF ST
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362 INTRODUCTION. Church did not re
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364 INTRODUCTION. evidence of Papia
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— 366 INTRODUCTION. (2 John 11).
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368 INTRODUCTION. from the above re
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o/4 INTRODUCTION. unaccountable. In
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376 INTRODUCTION. Beck (and waverin
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378 INTRODUCTION. proceeds to say,
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380 ADDRESS AND GREETING. instead o
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382 ADDRESS AND GREETING. whether t
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384 FIEST EXHORTATION, TO LOVE. tia
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386 FIRST EXHORTATION, TO LOVE. In
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— — 396 CONCLUSION. have much t
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— 400 OBJECT OP THE EPISTLE. unde
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; 402 DIOTREPHES. But now it become
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406 CONCLUSION. Vers. 13-15. Conclu
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408 TRANSLATION. II. The Presbyter
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416 APPENDIX ON THE CATHOLIC EPISTL
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418
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422 INDEX. Man of Sin, the, 182. Ma
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—— — — — — — 38, Geor
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WOKKS OF JOHN CALVIN, IN FIFTY-ONE
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— — THE WORKS OF DR JOHN OWEN,
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Date Due
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