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Epistles of John - The Preterist Archive

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—<br />

Vlll<br />

ST JOHN THE APOSTLE, AND HIS WRITINGS.<br />

through to the last extremes. Irenaeus (User. 3, 3 ; comp.<br />

Euseb. 3, 28 ; 4, 14) relates, as received from Polycarp, that<br />

St <strong>John</strong>, when he once met the Gnostic Cerinthus in a bath,<br />

instantly left the place ; fearing that the building would fall<br />

down in which such an enemy <strong>of</strong> the truth was found. He<br />

was—even in his natural temperament— a man who was altogether<br />

that which he was ; a man who could only have been<br />

altogether a Christian, or altogether a devil.<br />

In St <strong>John</strong>, grace<br />

celebrated a silent, and permanent, and decided victory over<br />

the natural corruption. He had never moved in contradictories.<br />

He had been from earliest youth piously trained ; for his mother,<br />

Salome (Mark xvi. 1 ; Matt. xx. 20), belonged to the circle <strong>of</strong><br />

those few souls who found their consolation as true Israelites in<br />

the promises <strong>of</strong> the Old Covenant, and ayIio longed for the<br />

coming <strong>of</strong> the Messiah. Salome was one <strong>of</strong> those women who<br />

ministered <strong>of</strong> their substance to the Lord, who had not where<br />

to lay His head (Luke viii. 3) ; she did not leave Him when<br />

He hung upon the cross (Mark xv. 40) ; and it was her high<br />

distinction that the Saviour put her son in His own place, as<br />

the son and sustainer <strong>of</strong> His mother Mary (the bosom-friend<br />

<strong>of</strong> Salome). To such a mother was St <strong>John</strong> born — probably<br />

in Bethsaida, 1<br />

at least in its neighbourhood— and trained up in<br />

the fear <strong>of</strong> God and hope <strong>of</strong> Israel. <strong>The</strong> family was not without<br />

substance ; for Zebedee had hired servants for his fishing<br />

trade (Mark i. 20), Salome ministered to Jesus, St <strong>John</strong> possessed<br />

ra iBia, a dwelling (<strong>John</strong> xix. 17), and was personally<br />

known in the house <strong>of</strong> the high-priest (<strong>John</strong> xviii. 15).<br />

As soon as the Baptist came into trouble, St <strong>John</strong> adhered<br />

to him with all the energy <strong>of</strong> his receptive inwardness. We<br />

see from <strong>John</strong> iii. 27-36, that the Evangelist had formed the<br />

peculiar style which distinguishes him from all the other New-<br />

Testament writers— a style strong, concise, clear, sententious,<br />

and ever reminding <strong>of</strong> the Old- Testament prophetic diction<br />

under the express influence <strong>of</strong> the Baptist, that last and great<br />

prophet ; not so much, however, appropriating the Baptist's to<br />

himself, as constructing his own style, under the Baptist's influence,<br />

in harmony with the intuitional Hebrew character <strong>of</strong> his<br />

1<br />

Chrysostom and others mention Bethsaida with confidence as the place<br />

<strong>of</strong> his birth, resting upon the passages <strong>John</strong> i. 44, Luke v. 9. But those<br />

passages do not speak with absolute precision.

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