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THE DEATH OF OCTAVIA 393<br />

CHAPTER XLVI<br />

THE DEATH OF OCTAVIA<br />

'<br />

gioia ineffabile allegrezza ! !<br />

vita intera d' amore e di pace !<br />

'<br />

senza brama sicura ricchezza !<br />

DANTE, Paradiso, xxvii. 7-9.<br />

IN one sense all the people of Rome were the friends of<br />

Octavia ;<br />

in another she was nearly friendless. For the mul-<br />

selfishness and cowed<br />

titudes of every rank were degraded by<br />

by terror. So long as they were personally un<strong>to</strong>uched by the<br />

orgies and crimes of the Emperor, and so long as he was supported<br />

by the swords of the Prae<strong>to</strong>rians, they neither wished<br />

nor dared <strong>to</strong> interfere. Rome lay helpless under the bonds of<br />

the tyranny which her own vices had riveted. Nero might<br />

indeed be murdered, but in what respect would the Empire<br />

be better off ? <strong>The</strong>re was no Caesar left. If Nero died, there<br />

seemed <strong>to</strong> be no prospect for Rome except the horrors of civil<br />

war with all its attendant pillage, massacre, and crime. It<br />

seemed better <strong>to</strong> endure Nero's infamies than <strong>to</strong> see the<br />

Empire <strong>to</strong>rn <strong>to</strong> pieces. After all, were not many of the<br />

sena<strong>to</strong>rs, of the generals, of the aris<strong>to</strong>cracy, capable of becoming<br />

as licentious and as cruel as he was, and would not their<br />

elevation make their vices loom as monstrous as his ?<br />

<strong>The</strong>y rejoiced, therefore, that the popular tumult had been<br />

so speedily repressed, and they steeped their consciences in<br />

immoral acquiescence. <strong>The</strong> bad plunged themselves yet more<br />

shamelessly in<strong>to</strong> vice, and manoeuvred <strong>to</strong> make their vices<br />

known as a passport <strong>to</strong> imperial favour. As for the better<br />

Romans, they tried <strong>to</strong> bury themselves in such obscurity as<br />

would shelter them from notice or ; they sought solace in the<br />

refined egotism of the Epicureans or inured themselves <strong>to</strong><br />

;<br />

the chances of death and ruin by assuming the haughty selfdependence<br />

of the later S<strong>to</strong>ics. Paetus Thrasea and his friends<br />

<strong>to</strong>ok refuge in the belief that it would be an absurdity <strong>to</strong>

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