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THE POLITICAL USE OF THE BIBLE IN EARLY MODERN BRITAIN: Feake, Christopher. A beam of light, shining in the midst of much darkness and confusion: . . . that groans and waits for the manifestation of the sons of God. London, 1659. Ferne, Henry. Conscience satisfied. That there is no warrant for the armes now taken up by subjects. Oxford, 1643. ______.The resolving of conscience upon this question whether upon such a supposition or case as is now usually made (the King will not discharge his trust, but is bent or seduced to subvert religion, laws, and liberties) subjects may take arms and resist? London, 1642. Filmer, Sir Robert. The anarchy of a limited or mixed monarchy. London, 1648. ______. Patriarcha: Or the natural power of kings. London, 1680. Foundations of Freedom; Or an agreement of the people: proposed as a rule for future government in the establishment of a firm and lasting peace. London, December 15, 1648. Harrington, James. The art of lawgiving in three books. London, 1659. ______. The commonwealth of oceana. London, 1656. ______. A discourse upon this saying: The spirit of the nation is not yet to be trusted with liberty; lest it introduce monarchy, or invade the liberty of conscience. London, 1659. ______. An essay upon two of Virgil’s eclogues. London, 1658. ______. A parallel of the spirit of Mr. Rogers and an appeal thereupon unto the reader whether the spirit of the people, or the spirit of men like Mr. Rogers, be the fitter to be trusted with the government. London, 1659. ______. Pian piano. London, 1656. ______. The prerogative of popular government. London, 1657. ______. The rota or a model of a free state or equal commonwealth. London, 1660. ______. The stumbling-block of disobedience and rebellion cunningly imputed by P.H. Unto Calvin, removed in a letter to the said P.H. from J.H. London, 1658. ______. A system of politics. London, 1661. ______. The ways and means whereby an equal or lasting commonwealth may be suddenly introduced and perfectly founded with the free consent and actual confirmation of the whole people of england. London, 1660. Journal of the House of Commons. Volume 7: 1651-1660. 1802. Lilburne, John. An answer to nine arguments. London: [s.n.], 1645. ______. Come out of her my people. Amsterdam, 1639. ______. A copie of a letter, written by John Lilburne Leut. Collonell. To Mr. William Prinne Esq. London, January, 7, 1645. ______. The free-mans freedome vindicated. London, June 23, 1646. ______. The lawes funerall. London, May 15, 1648. ______. Liberty vindicated against slavery. London, 1646. ______. A light for the ignorant. A treatise shewing, that in the New Testament, is set forth three kingly states or governments. London, s.n., 1638 but printed in 1641. ______. Londons liberty in chains discovered. London, November 2, 1646. 76
ROYALISTS, REPUBLICANS, FIFTH MONARCHISTS AND LEVELLERS ______. The prisoners plea for a habeas corpus London, May 9, 1648. Lilburne, John; William Walwyn; Thomas Prince, and Richard Overton. An agreement of the free People of England. Tendered as a peace-offering to this distressed nation. London, May 1, 1649. ______. A manifestation from Lieutenant Col. John Lilburn, Mr. William Walwyn, Mr. Thomas Prince, and Mr. Richard Overton styled levellers, intended for their full vindication. London, April 16, 1649. Lilburne, John; Thomas Prince, and Richard Overton. The picture of the Councel of State, held forth to the free people of England by Lievt. Col. John Lilburn, Mr Thomas Prince, and Mr Richard Overton, now prisoners in the Tower of London. London, April 11, 1649. [Maxwell, John]. Sacro-Sancta regum majestas: or, The sacred and royall prerogative of Christian kings. Oxford, 1644. Medley, William. A Standard Set Up . . . or the Principles & Declaration of the Remnant, that have Waited for the Blessed Appearance and Hope. London, May 17, 1657. The memoirs of Edmund Ludlow, Lieutenant-General of the Horse in the Army of the Commonwealth of England (1625-1672). Edited by C. H. Firth. 2 Volumes. Oxford: Clarendon Press, 1894. Mercurius pragmaticus communicating intelligence from all parts, touching all affaires, designes, humours, and conditions, throughout the kingdome, especially from Westminster and the head-quarter. London: s.n., 1647-1649, 9 th -16 th , November 1647. Milton, John. Brief notes upon a later sermon titl’d the fear of god and the king. London, 1660. ______. Considerations touching the likeliest means to remove hirelings out of the church. London, 1649. ______. De Doctrina Christiana (1655-1674), in Complete Prose Works of John Milton. Edited by D.M. Wolfe. Volume 2. New Haven, CN: Yale University Press, 1953-1982. ______. A defence of the people of England in answer to Salmasius’s defence of the king. London, 1695. ______.The reason of church-government urg’d against prelaty by Mr. John Milton; in two books. London, 1641. ______. The readie and easie way to establish a free commonwealth . . . The second edition revised and augmented. London, 1660. ______. The tenure of kings and magistrates. London, 1649. ______. A treatise of civil power in ecclesiastical causes. London, 1659. A model of a new representative, now under consideration. London, October 15, 1651. Overton, Richard. An alarum to the House of Lords: against their insolent usurpation of the common liberties, and rights of this nation. London: s.n, 1646. ______. The araignement of Mr. Persecution. London, April 8, 1645. ______. An arrow against all tyrants and tyrany, shot from the prison of New-gate into the prerogative bowels of the arbitrary House of Lords, and all other usurpers and tyrants whatsoever. London, 1646. ______. Vox plebis, or, The peoples out-cry against oppression, injustice, and tyranny. London, 1646. 77
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