Holloway mourns death of student - The Founder
Holloway mourns death of student - The Founder
Holloway mourns death of student - The Founder
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<strong>The</strong> <strong>Founder</strong> | Thursday 15 January 2009<br />
Comment & Debate<br />
17<br />
<strong>The</strong> Freedom Society:<br />
A new perspective<br />
Dave Paxton<br />
Freedom is Royal <strong>Holloway</strong>’s<br />
society for gays, lesbians,<br />
bisexuals and transsexuals.<br />
I put <strong>of</strong>f investigating<br />
the society for a year, but having finally<br />
added myself to the Facebook<br />
group, I am interested to see what<br />
it can <strong>of</strong>fer the second-year homosexual.<br />
<strong>The</strong> society advertises itself<br />
as appealing to ‘anyone who’s open<br />
minded or not really sure’, as well as<br />
to those ‘interested in the lifestyle’.<br />
That reference to ‘the lifestyle’<br />
troubles me. What is this specific,<br />
monothematic lifestyle that we gays<br />
enjoy? I return home <strong>of</strong> an evening,<br />
put on a CD <strong>of</strong> Bach, open up a<br />
book, and drink a few glasses <strong>of</strong><br />
red wine. Is this really ‘the lifestyle’<br />
that Freedom refers to? A look at<br />
the posted photographs on Facebook<br />
clarifies the society’s position.<br />
Here are emblems <strong>of</strong> the path that<br />
I should be leading, as promoted by<br />
Freedom: seductive bitches entwining<br />
tongues like cogs in machines,<br />
divas in resplendent white wigs,<br />
towering purple and mauve fans, Elton<br />
John, the youthful Leonardo di-<br />
Caprio, ‘Pink Parties’ and ‘Rainbow<br />
Parties’, explosions <strong>of</strong> gaudy colour,<br />
splashed like industrial rainbows<br />
across my computer screen. This is<br />
Freedom’s idea <strong>of</strong> homosexuality.<br />
Am I the only one to find this utterly<br />
nauseating?<br />
It is certainly commendable that<br />
the society exists. Though Britain<br />
luxuriates in grand (and admittedly<br />
<strong>of</strong>ten unrealistic) claims <strong>of</strong> equality<br />
and liberalism, homophobia – implicit<br />
or explicit – is rife. For example,<br />
it is most likely that you know<br />
someone who uses ‘gay’ as a derogatory<br />
term. Or perhaps you do. Societies<br />
like Freedom exist to combat<br />
prejudice, propagate equality and<br />
provide a safe haven for those <strong>of</strong> a<br />
minority gender role or preference.<br />
Yet they do more harm than good.<br />
Freedom attempts to fight prejudice,<br />
while at every stage reinforcing the<br />
popular stereotype <strong>of</strong> the colourful<br />
homosexual, the image promoted<br />
by the media – willingly digested<br />
by society – and the one image that<br />
overwhelmingly leads to prejudice.<br />
Will and Grace, Julian Clary, Elton<br />
John and their gay peers construct<br />
society’s picture <strong>of</strong> the ‘camp’ homosexual,<br />
and this flamboyant genderacting<br />
comes to define homosexuality<br />
in general. A non-existent, and<br />
Photos from the Freedom Society<br />
Facebook group<br />
frankly homophobic link, between<br />
sexual preference and social behaviour<br />
is created. Freedom asks us to<br />
explore ‘the lifestyle’, the ‘culture’; we<br />
must ‘camp up’ for social events; we<br />
must manipulate our exteriors into<br />
erotic aesthetic constructs, <strong>of</strong> a sort<br />
demonstrated by the Facebook photographs.<br />
It is no wonder that homophobia<br />
exists; even I am repelled<br />
by this gender vision, and wish to<br />
combat it.<br />
<strong>The</strong> worst sort <strong>of</strong> heterosexual<br />
drapes DD-breasted women over his<br />
Herculean muscles as a signifier <strong>of</strong><br />
social status, grunting that a healthy<br />
body leads to a healthy mind; the<br />
worst sort <strong>of</strong> homosexual parades<br />
his limp wristed diva-adoration as a<br />
distinguishing gender-attribute. Societies<br />
like Freedom, by promoting<br />
‘Rainbows’ and ‘Pink Parties’, reinforce<br />
convictions, doing an especial<br />
disservice to the thoughtful gay who<br />
wishes to assert himself as a person,<br />
not as a ‘type’. Freedom does not represent<br />
a call for equality; it alienates<br />
itself from the heterosexual society,<br />
and affirms the homosexual stereotype,<br />
which itself leads to prejudice<br />
and so negates the very possibility <strong>of</strong><br />
equality.<br />
A convincing counter-argument<br />
could be made, if it trod a Shakespearian<br />
path, in the sense that we’re<br />
all acting a role, and one choice <strong>of</strong><br />
part is as valid as another; my argument<br />
fails as the heterosexual society<br />
fails, in that it assumes a ‘norm’,<br />
against which an ‘other’ is created<br />
and defined, nebulously so. <strong>The</strong>se<br />
are not, however, productive arguments<br />
to make, if twenty first century<br />
prejudice is to be quashed and<br />
something approaching equality is<br />
to be striven for.<br />
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