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Holloway mourns death of student - The Founder

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<strong>The</strong> <strong>Founder</strong> | Thursday 15 January 2009<br />

Comment & Debate<br />

17<br />

<strong>The</strong> Freedom Society:<br />

A new perspective<br />

Dave Paxton<br />

Freedom is Royal <strong>Holloway</strong>’s<br />

society for gays, lesbians,<br />

bisexuals and transsexuals.<br />

I put <strong>of</strong>f investigating<br />

the society for a year, but having finally<br />

added myself to the Facebook<br />

group, I am interested to see what<br />

it can <strong>of</strong>fer the second-year homosexual.<br />

<strong>The</strong> society advertises itself<br />

as appealing to ‘anyone who’s open<br />

minded or not really sure’, as well as<br />

to those ‘interested in the lifestyle’.<br />

That reference to ‘the lifestyle’<br />

troubles me. What is this specific,<br />

monothematic lifestyle that we gays<br />

enjoy? I return home <strong>of</strong> an evening,<br />

put on a CD <strong>of</strong> Bach, open up a<br />

book, and drink a few glasses <strong>of</strong><br />

red wine. Is this really ‘the lifestyle’<br />

that Freedom refers to? A look at<br />

the posted photographs on Facebook<br />

clarifies the society’s position.<br />

Here are emblems <strong>of</strong> the path that<br />

I should be leading, as promoted by<br />

Freedom: seductive bitches entwining<br />

tongues like cogs in machines,<br />

divas in resplendent white wigs,<br />

towering purple and mauve fans, Elton<br />

John, the youthful Leonardo di-<br />

Caprio, ‘Pink Parties’ and ‘Rainbow<br />

Parties’, explosions <strong>of</strong> gaudy colour,<br />

splashed like industrial rainbows<br />

across my computer screen. This is<br />

Freedom’s idea <strong>of</strong> homosexuality.<br />

Am I the only one to find this utterly<br />

nauseating?<br />

It is certainly commendable that<br />

the society exists. Though Britain<br />

luxuriates in grand (and admittedly<br />

<strong>of</strong>ten unrealistic) claims <strong>of</strong> equality<br />

and liberalism, homophobia – implicit<br />

or explicit – is rife. For example,<br />

it is most likely that you know<br />

someone who uses ‘gay’ as a derogatory<br />

term. Or perhaps you do. Societies<br />

like Freedom exist to combat<br />

prejudice, propagate equality and<br />

provide a safe haven for those <strong>of</strong> a<br />

minority gender role or preference.<br />

Yet they do more harm than good.<br />

Freedom attempts to fight prejudice,<br />

while at every stage reinforcing the<br />

popular stereotype <strong>of</strong> the colourful<br />

homosexual, the image promoted<br />

by the media – willingly digested<br />

by society – and the one image that<br />

overwhelmingly leads to prejudice.<br />

Will and Grace, Julian Clary, Elton<br />

John and their gay peers construct<br />

society’s picture <strong>of</strong> the ‘camp’ homosexual,<br />

and this flamboyant genderacting<br />

comes to define homosexuality<br />

in general. A non-existent, and<br />

Photos from the Freedom Society<br />

Facebook group<br />

frankly homophobic link, between<br />

sexual preference and social behaviour<br />

is created. Freedom asks us to<br />

explore ‘the lifestyle’, the ‘culture’; we<br />

must ‘camp up’ for social events; we<br />

must manipulate our exteriors into<br />

erotic aesthetic constructs, <strong>of</strong> a sort<br />

demonstrated by the Facebook photographs.<br />

It is no wonder that homophobia<br />

exists; even I am repelled<br />

by this gender vision, and wish to<br />

combat it.<br />

<strong>The</strong> worst sort <strong>of</strong> heterosexual<br />

drapes DD-breasted women over his<br />

Herculean muscles as a signifier <strong>of</strong><br />

social status, grunting that a healthy<br />

body leads to a healthy mind; the<br />

worst sort <strong>of</strong> homosexual parades<br />

his limp wristed diva-adoration as a<br />

distinguishing gender-attribute. Societies<br />

like Freedom, by promoting<br />

‘Rainbows’ and ‘Pink Parties’, reinforce<br />

convictions, doing an especial<br />

disservice to the thoughtful gay who<br />

wishes to assert himself as a person,<br />

not as a ‘type’. Freedom does not represent<br />

a call for equality; it alienates<br />

itself from the heterosexual society,<br />

and affirms the homosexual stereotype,<br />

which itself leads to prejudice<br />

and so negates the very possibility <strong>of</strong><br />

equality.<br />

A convincing counter-argument<br />

could be made, if it trod a Shakespearian<br />

path, in the sense that we’re<br />

all acting a role, and one choice <strong>of</strong><br />

part is as valid as another; my argument<br />

fails as the heterosexual society<br />

fails, in that it assumes a ‘norm’,<br />

against which an ‘other’ is created<br />

and defined, nebulously so. <strong>The</strong>se<br />

are not, however, productive arguments<br />

to make, if twenty first century<br />

prejudice is to be quashed and<br />

something approaching equality is<br />

to be striven for.<br />

Properties to rent in Englefield Green<br />

for the next academic year<br />

Private landlord<br />

No agency fees !<br />

To arrange a viewing call: 07956444169

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