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New Visions of Manhood<br />

<strong>Voice</strong> <strong>Male</strong><br />

The <strong>Magazine</strong> of The Men’s Resource Center for change<br />

fall 2005<br />

DOUBLE<br />

PLAY<br />

Gabe and Lisa Kapler<br />

Take the Field Against<br />

Domestic Violence<br />

INSIDE:<br />

l 10 Ways Men Can Challenge Abuse l Preventing Prostate Cancer l Saying Yes <strong>to</strong> Nonviolence


From The Edi<strong>to</strong>r<br />

• <strong>Voice</strong> <strong>Male</strong><br />

A Call <strong>to</strong> Men:<br />

From Bystanders <strong>to</strong> Activists<br />

By Rob Okun<br />

The transformation in consciousness<br />

that <strong>Voice</strong> <strong>Male</strong><br />

and its publisher, the Men’s<br />

Resource Center for Change,<br />

have long advocated—that<br />

men who reject the culture of violence<br />

shift their role from men-as-bystanders<br />

<strong>to</strong> men-taking-action—just got a muchneeded<br />

power surge.<br />

More than 300 men and women from<br />

around the country spent two days in<br />

New York City attending “A Call <strong>to</strong> Men:<br />

Becoming Part of the Solution <strong>to</strong> End<br />

Violence Against Women.” The conference,<br />

held at John Jay College at the end<br />

of September, was organized by a new<br />

organization, the National Association of<br />

Men and Women Committed <strong>to</strong> Ending<br />

Violence Against Women (www.acall<strong>to</strong>men.org).<br />

The name may be long but its<br />

founders, Tony Porter, Ted Bunch, and<br />

Brenda Ross, want <strong>to</strong> make sure people<br />

understand precisely what their group is<br />

all about—men taking responsibility <strong>to</strong><br />

end violence against women and doing so<br />

by working alongside women whose leadership<br />

they acknowledge and respect.<br />

An energy of possibility and hope<br />

emanated from the gathering. Attendees,<br />

slightly more women then men, included<br />

key staff from state agencies and nonprofit<br />

organizations working <strong>to</strong> prevent<br />

sexual assault and domestic violence.<br />

They networked, exchanged business<br />

cards, shared resources. They made concrete<br />

the growing phenomenon of collaboration<br />

between men and women that<br />

the Men’s Resource Center for Change<br />

and <strong>Voice</strong> <strong>Male</strong> have long championed<br />

(see article on page 10).<br />

In their engaging presentation, Porter<br />

and Bunch offered a primer on the damaging<br />

effects of male socialization, peppered<br />

with anecdotes from their personal<br />

lives. Each man wasn’t afraid <strong>to</strong> reveal<br />

some of his foibles, places where conventional<br />

ideas about men and manhood<br />

“As men we need <strong>to</strong> find our voices and no longer<br />

settle for being bystanders <strong>to</strong> a movement for justice—<br />

for women, for men, for all of us.”<br />

still have a hold on them.<br />

Porter shared a sobering example of<br />

one of the organization’s beliefs: Wellmeaning<br />

men’s silence about other men’s<br />

violence gives permission <strong>to</strong> men <strong>to</strong> act<br />

violently. As an older teen he failed <strong>to</strong> act<br />

when he witnessed a mentally delayed<br />

teenage girl being repeatedly sexually<br />

assaulted at a party. Caught between<br />

his awareness that what was going on<br />

was not consensual sex but rape, and<br />

his desire <strong>to</strong> maintain status among<br />

his peers, he described how he not<br />

only didn’t intervene but actually falsely<br />

conveyed <strong>to</strong> his peers that he, <strong>to</strong>o, had<br />

participated. The young woman, he said,<br />

had no value <strong>to</strong> him yet; his peers did.<br />

His s<strong>to</strong>ry had a powerful effect on the<br />

mostly older conference audience—it’s a<br />

must-tell s<strong>to</strong>ry for student audiences.<br />

As men of color, Porter and Bunch<br />

brought <strong>to</strong> their talk a profound understanding<br />

of male privilege, both as men<br />

who have it and as African-Americans<br />

who don’t. Moreover, their discussion of<br />

the epidemic of men’s violence against<br />

women drew strength from their articulation<br />

of the parallels between how racism<br />

and sexism play out in men’s and<br />

women’s lives. Among their insights: the<br />

awareness that the movement <strong>to</strong> end<br />

violence against women won’t “be doing<br />

its best work until the voices of women<br />

of color are heard.”<br />

Among those also speaking at the<br />

conference was anti-porn activist Robert<br />

Jensen, a frequent contribu<strong>to</strong>r <strong>to</strong> <strong>Voice</strong><br />

<strong>Male</strong> and a professor at the University<br />

of Texas at Austin. In a blistering report<br />

on the mainstreaming of pornography,<br />

Jensen sought <strong>to</strong> draw the connection<br />

between the degraded ways women are<br />

treated in the porn world and the violence<br />

perpetrated against them by men<br />

who feel a sense of ownership, privilege,<br />

and entitlement.<br />

In the porn world, Jensen said,<br />

“women are reduced <strong>to</strong> three holes and<br />

two hands.” He despaired over the growing<br />

societal acceptance of porn, from<br />

awards ceremonies in Las Vegas modeled<br />

on the Oscars, <strong>to</strong> the sheer volume of<br />

pornographic videos being produced—<br />

“11,000 new hard-core porn tapes a<br />

year.” A conservative estimate is that $10<br />

billion a year is spent on the porn industry,<br />

Jensen reported. “Pornographers may<br />

be able <strong>to</strong> deliver an inexpensive orgasm<br />

but they can’t deliver joy,” he reminded<br />

his audience.<br />

Like the organizers of “A Call <strong>to</strong><br />

Men,” like the Men’s Resource Center<br />

for Change, like <strong>Voice</strong> <strong>Male</strong>’s ongoing<br />

commitment <strong>to</strong> report on new visions<br />

of manhood, Jensen, Porter, and Bunch<br />

model what is possible when as men we<br />

find our voices and no longer settle for<br />

being bystanders <strong>to</strong> a movement for justice<br />

for women, for men, for children, for<br />

all of us on our endangered planet. There<br />

are many places along the continuum of<br />

social change for men <strong>to</strong> join in; looking<br />

inward, at home, in our relationships,<br />

pushing past our resistance <strong>to</strong> examine<br />

our privilege, is a rich place <strong>to</strong> begin. VM<br />

<strong>Voice</strong> <strong>Male</strong> edi<strong>to</strong>r Rob Okun can be reached<br />

at raokun@mrcforchange.org.<br />

2


Table of Contents<br />

Features<br />

Double Play: Gabe and Lisa Kapler Take<br />

the Field Against Domestic Violence .......8<br />

By Rob Okun<br />

Why Men and Women Must Work<br />

Together <strong>to</strong> End Domestic Violence .....10<br />

By Marian Kent<br />

The Long Road Back From Abuse .......12<br />

By Rob Okun<br />

Columns & Opinion<br />

From the Edi<strong>to</strong>r. .........................2<br />

Mail Bonding. ...........................4<br />

Men @ Work. ............................5<br />

ColorLines. .............................14<br />

Lessons From Grand-Jack<br />

By Haji Shearer<br />

OutLines ...............................18<br />

On The Border: A Eunuch’s Tale<br />

By Richard Wassersug<br />

GBQ Resources .........................19<br />

Men’s Health ...........................20<br />

What Men Can Do: Preventing<br />

Prostate and Testicular Cancer<br />

Resources . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22<br />

Calendar ...............................24<br />

Thank You. .............................26<br />

MRC Programs & Services. ..............27<br />

Cover Pho<strong>to</strong> by Julie Cordeiro.<br />

<strong>Voice</strong> <strong>Male</strong><br />

Edi<strong>to</strong>r – Rob Okun<br />

Managing Edi<strong>to</strong>r – Michael Burke<br />

Designer – Mary Zyskowski<br />

Ad Sales – Susan Craig<br />

<strong>Voice</strong> <strong>Male</strong><br />

Masculinity redefined...New visions of manhood...<br />

Men overcoming isolation...<br />

No matter how you describe it,<br />

we’re all in uncharted waters <strong>to</strong>day trying <strong>to</strong><br />

understand contemporary men and masculinity.<br />

Ride the waves of changing ideas about men<br />

with <strong>Voice</strong> <strong>Male</strong> <strong>to</strong> keep your balance.<br />

Four issues. Delivered <strong>to</strong> Your Door.<br />

$19.95<br />

Send a Holiday Gift Subscription <strong>to</strong> someone ready <strong>to</strong><br />

read about masculinity redefined...Only $14.95.<br />

VOICE MALE is published quarterly by the Men’s<br />

Resource Center for Change, 236 North Pleasant<br />

St., Amherst, MA 01002. It is mailed <strong>to</strong> donors and<br />

subscribers in the U.S., Canada, and overseas and<br />

distributed at select locations around New England.<br />

The opinions expressed in VOICE MALE may not<br />

represent the views of all staff, board, volunteers, or<br />

members of the Men’s Resource Center for Change.<br />

Subscriptions: For subscription information, call (413)<br />

253-9887, ext. 16, or go <strong>to</strong> www.mrcforchange.org and<br />

follow the links <strong>to</strong> subscribe <strong>to</strong> VOICE MALE.<br />

Advertising: For VOICE MALE advertising rates<br />

and deadlines, call (413) 253-9887, ext. 25.<br />

Submissions: The edi<strong>to</strong>rs welcome letters, articles,<br />

news items, article ideas and queries, and information<br />

about events of interest. We encourage unsolicited<br />

manuscripts, but cannot be responsible for their loss.<br />

Manuscripts sent through the mail will be responded<br />

<strong>to</strong> and returned if accompanied by a self-addressed<br />

stamped return envelope. Send articles and queries <strong>to</strong><br />

Edi<strong>to</strong>rs, VOICE MALE, 236 N. Pleasant St., Amherst,<br />

MA 01002, or e-mail <strong>to</strong> voicemale@mrcforchange.org.<br />

your Name:<br />

gift recipient’s name:<br />

Address:<br />

City: State: Zip:<br />

Phone (optional):<br />

E-mail (optional):<br />

r 4 issues: $19.95 r gift subscription: $14.95<br />

r payment by credit card r check enclosed (made out <strong>to</strong> voice male/MRC)<br />

Name as it appears on card:<br />

Signature:<br />

Card number:<br />

Expiration date:<br />

FALL 2005 •<br />

3


Mail Bonding<br />

We Want <strong>to</strong> Hear from You!<br />

Write us at:<br />

<strong>Voice</strong> <strong>Male</strong><br />

MRC<br />

236 North Pleasant St.<br />

Amherst, MA 01002<br />

or Fax (413) 253-4801<br />

voicemale@mrcforchange.org<br />

Please include address and phone. Letters<br />

may be edited for clarity and length.<br />

Deadline for Winter issue:<br />

November 25, 2005<br />

Brains<strong>to</strong>rming for Change<br />

I received my first issue of <strong>Voice</strong> <strong>Male</strong> and<br />

wanted <strong>to</strong> drop a line <strong>to</strong> voice my enthusiasm<br />

at discovering this community of<br />

men working <strong>to</strong>ward positive change. Two<br />

other men and I, one School of Public<br />

and Environmental Affairs graduate school<br />

intern and one social work major, have<br />

scheduled a meeting at our place of work<br />

and have invited all the men that work<br />

there <strong>to</strong> join us in brains<strong>to</strong>rming and spitballing<br />

ideas about what we’d like <strong>to</strong> see<br />

in a men’s group and what functions we’d<br />

like it <strong>to</strong> serve. I don’t (yet) know a lot<br />

about the Men’s Resource Center but so far<br />

it looks like just the thing our community<br />

needs, and my two cents will include a<br />

pitch <strong>to</strong> at the very least explore the work<br />

the MRC for Change and <strong>Voice</strong> <strong>Male</strong> do as<br />

a point of departure.<br />

Curtis Swedran<br />

Blooming<strong>to</strong>n, Ind.<br />

communities of sex, religion, skin color,<br />

sexual behavior: we used <strong>to</strong> talk about the<br />

“French pattern of integration.” Any kind<br />

of difference was not <strong>to</strong> concern public and<br />

global matters but was relegated <strong>to</strong> private<br />

life. But for several years, this pattern has<br />

been facing a crisis. The American pattern<br />

of community is settling in<strong>to</strong> our French<br />

society, which is a cause of fear among the<br />

intellectuals: a dangerous “social fracture”<br />

appeared, resulting in an individualization<br />

of interest, putting people in<strong>to</strong> locked<br />

drawers depending on their real, desired,<br />

or imagined affinities.<br />

The sense of exclusion dramatically<br />

increased: a vicious form of exclusion,<br />

neither admitted nor faced, whose victims<br />

are mainly immigrants and their children,<br />

women and youth.<br />

Will society take its people more in<strong>to</strong><br />

account if they are joining a community<br />

in which they recognize themselves,<br />

their problems and their wishes? People<br />

suffering from exclusion believe in this<br />

new power of community action, through<br />

which they feel less alone. But in fact this<br />

evolution is deeply questioning everyone’s<br />

complex identity and the paradoxical need<br />

of recognition in an excluding society.<br />

We are not only male or female, black or<br />

white, educated or not, heterosexual, bisexual<br />

or homosexual or any kind of difference<br />

some may create <strong>to</strong> separate humans.<br />

Dividing has always been the best way <strong>to</strong><br />

rule. We don’t belong <strong>to</strong> just one or two<br />

drawers—we are the whole chest of drawers.<br />

As citizens in a given society, we should<br />

feel concerned by the major issues our<br />

society faces. Therefore we have <strong>to</strong> face our<br />

political responsibility with our votes, our<br />

voices. That will lead us <strong>to</strong> more constructive<br />

directions than taking on a constant<br />

position of victim. We are ac<strong>to</strong>rs, but only if<br />

we all choose <strong>to</strong> be part of this world.<br />

I am still skeptical about limited community<br />

actions, which <strong>to</strong> me separate<br />

people from each other on the basis of fake<br />

or created differences. I still believe there<br />

is another way <strong>to</strong> manage our differences,<br />

so we can live all <strong>to</strong>gether. But I wish <strong>to</strong><br />

give <strong>Voice</strong> <strong>Male</strong> my support for your global<br />

action, because whatever males’ issues are,<br />

I make them mine as I make the choice<br />

<strong>to</strong> be a responsible citizen, a responsible<br />

person in a shared world. VM<br />

Adelaide Donon<br />

Paris, France<br />

• <strong>Voice</strong> <strong>Male</strong><br />

The Global Chest of Drawers<br />

I received <strong>Voice</strong> <strong>Male</strong> through my good<br />

friend Gretchen Craig and read it with<br />

much interest, as a young sociologist who<br />

has just spent several months studying the<br />

process of implicit discrimination <strong>to</strong>ward<br />

immigrants in a Paris neighborhood.<br />

At first, I was surprised by the magazine’s<br />

point of view, in which I see a sense of community<br />

that is different from the French<br />

notion. Traditionally in France we have<br />

tried not <strong>to</strong> separate our population in<strong>to</strong><br />

4


Men @ Work<br />

A Blog for the “Uncommon Man”<br />

The Men’s Resource Center for<br />

Change and Men’s Resources<br />

International are collaborating on a<br />

new project—“The Uncommon Man,” a<br />

regularly updated pro-feminist weblog<br />

exploring issues of being a man through<br />

the lenses of science, politics, pop<br />

culture, and people’s personal experiences<br />

and opinions. The site is located<br />

at the Men’s Resources International<br />

website and is overseen by MRC associate<br />

direc<strong>to</strong>r Russell Bradbury-Carlin.<br />

Recent posts include articles on how<br />

use of lap<strong>to</strong>ps may lower your sperm<br />

count, whether fathers can get postpartum<br />

depression, the issue of rape<br />

in the wake of Hurricane Katrina, and<br />

“Training Husbands Like Dogs.” Check<br />

out this new blog at: http://uncommonman.mensresourcesinternational.org/.<br />

Marriage Stress During Wartime<br />

The institution of marriage appears <strong>to</strong><br />

be yet another casualty of the military<br />

conflicts in Iraq and Afghanistan.<br />

The U.S. Army says that compared with<br />

2003, last year’s divorce rate among officers<br />

was up 78 percent, and up 28 percent<br />

for enlisted personnel. Although the<br />

fac<strong>to</strong>rs that affect the divorce rate among<br />

military couples are similar <strong>to</strong> those for<br />

non-military divorce rates, the situations<br />

can be more acute.<br />

According <strong>to</strong> Seetha Narayan, author<br />

of the forthcoming Complete Idiot’s Guide<br />

<strong>to</strong> Long-Distance Relationships, there are<br />

four primary stresses that contribute <strong>to</strong><br />

divorce among military couples:<br />

Finances. Young military couples tend<br />

<strong>to</strong> have less financial experience, and<br />

many go in<strong>to</strong> debt during their military<br />

service. It helps <strong>to</strong> have a financial plan<br />

early on, so couples can avoid unnecessary<br />

tension.<br />

Communication issues. Communication<br />

about everyday matters is most helpful<br />

when it’s about achievements and other<br />

news, less helpful when it’s about daily<br />

problems and issues that the deployed<br />

partner may find a jarring disconnect<br />

Peaceful Images<br />

365 Days of the Year<br />

he 2006 Peace Calendar is a stunning collection of images from the natural<br />

environment produced by nature pho<strong>to</strong>grapher and psychotherapist<br />

T<br />

Charlie Hertan (also an occasional <strong>Voice</strong> <strong>Male</strong> contributing writer). “In addition<br />

<strong>to</strong> Charlie’s breathtaking pho<strong>to</strong>graphs, the calendar features quotes from<br />

Howard Zinn, Gandhi, Nelson Mandela, and Noam Chomsky, among others,”<br />

according <strong>to</strong> Michael Dover, development direc<strong>to</strong>r of the Men’s Resource Center<br />

for Change. To see images from it, go <strong>to</strong> www.charliehertanpho<strong>to</strong>graphy.com.<br />

Charlie has selected the Men’s Resource Center for Change as sole recipient of<br />

proceeds from calendar sales which retail for $15. To find out how you can sell<br />

a few, or <strong>to</strong> simply buy one for yourself, Dover advises contacting the MRC’s<br />

Gretchen Craig at (413) 253-9887 ext. 16, or gcraig@mrcforchange.org.<br />

from the stresses of the battlefield.<br />

Infidelity. Infidelity, or worry about it,<br />

is a common stress in military marriages.<br />

A soldier is less likely <strong>to</strong> cheat if there is<br />

no his<strong>to</strong>ry of infidelity in his or her family,<br />

and the unit commander and fellow<br />

soldiers set high standards of conduct. It<br />

helps <strong>to</strong> discuss ground rules and expectations<br />

about fidelity before a partner is<br />

deployed.<br />

Abuse. The outbreak of domestic violence<br />

upon reintegration with the family<br />

can shatter a marriage. Data have shown<br />

that a positive resolution for both husband<br />

and wife is more likely when the<br />

violence is reported and the unit commander<br />

gets involved.<br />

Narayan’s book is scheduled for release<br />

November 1.<br />

“I Will Not Kill” Campaign<br />

As recruiting numbers fall, the<br />

U.S. military is stepping up<br />

efforts <strong>to</strong> entice youth <strong>to</strong> join its ranks.<br />

Meanwhile, a new “I Will Not Kill” campaign<br />

is an effort <strong>to</strong> educate youth about<br />

the reality of war and their right <strong>to</strong> say<br />

no <strong>to</strong> killing.<br />

The “I Will Not Kill” campaign aims<br />

<strong>to</strong> educate high school and college age<br />

youth, especially youth of color and<br />

youth in rural and impoverished white<br />

communities. Among its goals: raising<br />

awareness about war resistance, educating<br />

youth about the impacts of war,<br />

opposing a future draft, dismantling the<br />

selective service system and promoting a<br />

culture of life. In addition, it promotes<br />

continued on page 6<br />

FALL 2005 •<br />

5


• <strong>Voice</strong> <strong>Male</strong> Men @ Work<br />

Men @ Work continued from page 5<br />

conscientious objection <strong>to</strong> war as a positive<br />

alternative <strong>to</strong> violence and a way <strong>to</strong><br />

strengthen and uplift communities and<br />

all of civil society.<br />

A conscientious objec<strong>to</strong>r is a person<br />

who objects <strong>to</strong> participation in all forms<br />

of war and whose stance is based on an<br />

ethical, moral, or religious belief system.<br />

The “I Will Not Kill” campaign stresses<br />

that <strong>to</strong> be a CO, one does not have <strong>to</strong> be<br />

a pacifist or believe in God. Neither does<br />

one have <strong>to</strong> oppose the use of violence<br />

in personal self-defense, but one must<br />

oppose participating in all wars.<br />

The “I Will Not Kill” campaign is sponsored<br />

by the Fellowship of Reconciliation.<br />

For more information on the campaign,<br />

go <strong>to</strong> http://www.iwillnotkill.org/ or<br />

http://www.forusa.org/. For more information<br />

about CO registration, see the<br />

I<br />

Art Exhibit and<br />

Auction <strong>to</strong> Benefit MRC<br />

nterested in supporting men’s<br />

work? You may want <strong>to</strong> attend an<br />

upcoming art exhibit and auction <strong>to</strong><br />

benefit the Men’s Resource Center for<br />

Change, <strong>Voice</strong> <strong>Male</strong>’s publisher. “This is<br />

an exhibit and auction for everyone.”<br />

said Gretchen Craig, an auction organizer.<br />

“If you’re interested in buying<br />

beautiful holiday gifts and supporting<br />

the MRC at the same time, you’ll want<br />

<strong>to</strong> bid on the great art, pottery, pho<strong>to</strong>graphy,<br />

wearable art, and other pieces<br />

we have at the exhibit,” Craig said.<br />

The exhibit, at the A.P.E. Gallery at<br />

Thornes Marketplace, Northamp<strong>to</strong>n,<br />

Mass., will be up for silent auction<br />

bidding beginning November 29 and<br />

continuing through the live auction<br />

Saturday evening, December 3. The<br />

exhibit will feature works by scores<br />

of well-known artists including Barry<br />

Moser, Leonard Baskin, Greg Gillespie,<br />

Robin Freedenfeld, Jane Lund, Jane<br />

Dyer, and Clemens Kalischer, among<br />

many others. To learn more about<br />

the exhibit and art auction, contact<br />

Craig at (413) 253-9887 ext. 16, or<br />

gcraig@mrcforchange.org.<br />

informative PDF from the Center on Conscience<br />

& War at http://www.centeronconscience.org/literature/COandDraft.<br />

pdf or go <strong>to</strong> http://www.objec<strong>to</strong>r.org/<br />

website and newsletter/.<br />

Batterer Intervention Coming of Age<br />

While the concept is no doubt<br />

familiar <strong>to</strong> many readers of <strong>Voice</strong><br />

<strong>Male</strong>, the field of batterer intervention is<br />

relatively new within the bigger picture<br />

of domestic violence intervention and<br />

prevention. There are many ways of<br />

approaching this work, which has also<br />

led <strong>to</strong> controversies and tensions within<br />

the DV universe. Many questions remain<br />

without clear answers, including: How do<br />

you define success? Is it a success when<br />

the batterer is not arrested again, or only<br />

when he is completely free of controlling<br />

behaviors? Can women be batterers, and<br />

what type of treatment should be offered<br />

<strong>to</strong> them? Is there a one-size-fits-all model<br />

of batterer intervention, or is it appropriate<br />

<strong>to</strong> have different models for those of<br />

different cultures?<br />

The first major batterers’ intervention<br />

conference in many years, “From<br />

Roots <strong>to</strong> Wings: The Future of Batterer<br />

Intervention” convenes in Detroit in<br />

November. The conference is designed<br />

<strong>to</strong> explore some of the above issues and<br />

others and <strong>to</strong> be a gathering of voices<br />

from the DV work community. Staff<br />

from the Men’s Resource Center for<br />

Change’s Moving Forward program are<br />

presenting two workshops on follow-up<br />

and partner programs. Look for news of<br />

the gathering in an upcoming issue of<br />

<strong>Voice</strong> <strong>Male</strong>.<br />

The conference runs November 2–4 at the<br />

Detroit Marriott at the Renaissance Center.<br />

For more information, see the Calendar section<br />

on page 24, or go <strong>to</strong> http://www.biscmi.org/documents/biscmi10thconference.<br />

html, e-mail dgarvin@csswashtenaw.org,<br />

or call (517) 482-3933.<br />

More Accurate Prostate Testing?<br />

Ablood test revealing the body’s<br />

natural defense against malignant<br />

cells offers doc<strong>to</strong>rs a clue in more accurately<br />

detecting prostate cancer, the New<br />

England Journal of Medicine reported at<br />

the end of September. If further studies<br />

indicate the initial test is accurate it could<br />

replace the standard diagnostic procedure,<br />

which is wrong up <strong>to</strong> four fifths<br />

of the time. Kenneth Pienta, professor of<br />

medicine and urology at the University<br />

of Michigan in Ann Arbor, says the new<br />

test can use the same blood sample<br />

provided for the more conventional PSA<br />

test. It correctly spotted 82 percent of<br />

prostate tumors and accurately ruled out<br />

cancer 88 percent of the time.<br />

Promoting Strength, Not Violence,<br />

for Young Men<br />

Anew campaign in California seeks<br />

<strong>to</strong> engage young men aged 14–18<br />

and make them part of a solution <strong>to</strong> prevent<br />

sexual violence. The “MyStrength<br />

Campaign,” a multimillion-dollar initiative<br />

unveiled in Sacramen<strong>to</strong> in September,<br />

is a project of the California Coalition<br />

Against Sexual Assault (CALCASA), a<br />

statewide organization working <strong>to</strong> end<br />

sexual violence.<br />

The largest campaign of its kind in the<br />

United States, according <strong>to</strong> CALCASA, the<br />

MyStrength Campaign centers around the<br />

theme, “My Strength Is Not for Hurting,”<br />

emphasizing healthy relationships and<br />

empowering young men <strong>to</strong> maintain their<br />

strength and masculinity without using<br />

coercion, intimidation, force, or violence.<br />

The campaign seeks <strong>to</strong> encourage men <strong>to</strong><br />

play a vital role in creating a safe environment<br />

for their relationships and reinforces<br />

the idea that men can put an end <strong>to</strong> sexual<br />

violence.<br />

“The MyStrength Campaign is an<br />

important step forward in sexual violence<br />

prevention because it proactively engages<br />

men as a part of the solution,” said<br />

Ellen Yin-Wycoff, CALCASA’s interim<br />

executive direc<strong>to</strong>r. “The campaign is<br />

careful <strong>to</strong> not blame young men for sexual<br />

violence, but rather enlists their help in<br />

prevention efforts and encourages them<br />

<strong>to</strong> take responsibility and find solutions.<br />

6


Ultimately, sexual violence can be prevented<br />

and men can make a difference in<br />

ending rape.”<br />

Ac<strong>to</strong>r Dorian Gregory, from TV’s<br />

Charmed, Soul Train, and The Other Half,<br />

was on hand at the campaign’s launch <strong>to</strong><br />

lend his support <strong>to</strong> the prevention effort.<br />

“The MyStrength Campaign [is] important<br />

because [it is] truly taking sexual<br />

violence education <strong>to</strong> the next level by<br />

involving young men in a solution,” said<br />

Gregory. “It’s crucial that men demonstrate<br />

strength of character in their relationships,<br />

rather than apply their strength<br />

and masculinity <strong>to</strong> physical domination<br />

and force. By using strength for respect<br />

and maintaining healthy relationships,<br />

we will make a giant step <strong>to</strong>ward solving<br />

this serious issue.”<br />

For more information, log on <strong>to</strong><br />

http://www.calcasa.org or http://www.<br />

mystrength.org.<br />

Teaching Boys What Not <strong>to</strong> Hit<br />

The Family Violence Prevention Fund<br />

(FVPF) has unveiled a new series<br />

of television and radio public service<br />

announcements encouraging men <strong>to</strong> communicate<br />

<strong>to</strong> boys that violence against<br />

women is wrong.<br />

Part of the organization’s “Coaching<br />

Boys in<strong>to</strong> Men” initiative, the PSAs focus<br />

on the role men can play in shaping boys’<br />

attitudes <strong>to</strong>ward women and girls. The<br />

campaign targets men, including fathers,<br />

coaches, teachers, uncles, brothers and<br />

men<strong>to</strong>rs, who spend time with preteen<br />

and teenage boys.<br />

The “Father and Son” spot will feature<br />

vignettes of a father and son playing different<br />

sports <strong>to</strong>gether with the narra<strong>to</strong>r<br />

saying, “You taught him how <strong>to</strong> hit the<br />

strike zone, a nine-iron, the net, the<br />

open man.” At the end, a narra<strong>to</strong>r says,<br />

“But how much time have you spent<br />

teaching him what not <strong>to</strong> hit?” It uses the<br />

tag line, “All Violence Against Women Is<br />

Wrong. Teach Early.” The radio version is<br />

available in Spanish and English. The TV<br />

spot is only in English.<br />

“We hope men’s organizations and initiatives<br />

will use the PSAs as part of<br />

Domestic Violence Awareness Month campaigns<br />

and other outreach efforts,” said<br />

the Family Violence Prevention Fund’s<br />

Juan Carlos Areán. Groups interested in<br />

receiving free copies of the PSAs and an<br />

accompanying media kit <strong>to</strong> reach major<br />

media outlets should contact the FVPF’s<br />

Leiana Kinnicutt at (415) 252-8900 ext<br />

15 or leiana@endabuse.org. VM<br />

MRC for Change<br />

on the Web:<br />

Surf Our Turf (Again)!<br />

New look, new logo—<br />

same innovative programs!<br />

www.mrcforchange.org<br />

(www.mensresourcecenter.org<br />

will still bring you <strong>to</strong> our site)<br />

Men @ Work<br />

FALL 2005 •<br />

7


DOUBLE<br />

PLAY<br />

Gabe and Lisa Kapler<br />

Take the Field Against<br />

Domestic Violence<br />

• <strong>Voice</strong> <strong>Male</strong><br />

BY<br />

ROB OKUN<br />

G<br />

abe Kapler has been saying<br />

no <strong>to</strong> domestic abuse<br />

for a long time. Taking<br />

that stance, the Bos<strong>to</strong>n<br />

Red Sox outfielder says,<br />

was a natural outgrowth of the values<br />

he was raised with by activist parents in<br />

Los Angeles. Earlier this year he put his<br />

beliefs in<strong>to</strong> practice, establishing a foundation<br />

committed <strong>to</strong> supporting victims<br />

of domestic violence and modeling for<br />

boys a healthy brand of masculinity. He<br />

is committed <strong>to</strong> seeing the foundation’s<br />

vision grow.<br />

Followers of baseball probably know<br />

that in mid-September, in the thick of<br />

the American League East pennant race,<br />

Gabe ruptured his left Achilles tendon<br />

rounding second base in a tie game against<br />

Toron<strong>to</strong>. His season ended abruptly. While<br />

he returned home <strong>to</strong> Los Angeles for surgery<br />

and recuperation, his injury has not<br />

sidelined him from pursuing his commitment<br />

<strong>to</strong> the mission of the foundation that<br />

bears his name.<br />

Projects the Kapler Foundation is currently<br />

supporting include procuring<br />

playground equipment and additional<br />

childcare for a Los Angeles battered<br />

women’s shelter and piloting a collaboration<br />

between a Massachusetts shelter, Safe<br />

Passage of Northamp<strong>to</strong>n, and the Men’s<br />

Resource Center for Change, publisher of<br />

<strong>Voice</strong> <strong>Male</strong>.<br />

“The grant,” foundation co-founder and<br />

administra<strong>to</strong>r Judy Kapler says, “will allow<br />

men from the Men’s Resource Center <strong>to</strong><br />

serve as positive role models, spending<br />

time with boys in the shelter who have<br />

witnessed or experienced domestic abuse.<br />

We want <strong>to</strong> facilitate all children growing<br />

up with healthy ideas about men.” Judy<br />

Kapler, who is Gabe’s mother, holds a<br />

master’s degree in child development and<br />

has been teaching, directing, counseling,<br />

and advocating for children for a quarter<br />

century. (See sidebar, page 17, and www.<br />

kaplerfoundation.org.)<br />

Gabe Kapler began <strong>to</strong> seriously think<br />

about the issue of dating violence when he<br />

was a senior in high school and had begun<br />

dating his future wife, Lisa. They were<br />

both 17. With great difficulty, Lisa had<br />

recently extricated herself from a relationship<br />

in which she’d been physically and<br />

emotionally abused by an older student.<br />

Meeting Gabe, a star on the school’s baseball<br />

team, was eye-opening, she recalled.<br />

Even though she was vulnerable and in<br />

the early stages of recovering from her<br />

ordeal, she recognized that Gabe represented<br />

“a role model for what a healthy<br />

relationship could be.”<br />

Lisa and Gabe married in 1999 and<br />

have two sons, ages three and six. They<br />

live in Los Angeles, but during the season<br />

lead a baseball family’s nomadic life.<br />

Since becoming a major leaguer, Gabe<br />

has played for the Detroit Tigers, Texas<br />

Rangers, and Colorado Rockies. He was<br />

traded <strong>to</strong> the Red Sox halfway through the<br />

2003 season. Gabe was in right field when<br />

Bos<strong>to</strong>n recorded the final out against the<br />

St. Louis Cardinals last season <strong>to</strong> win the<br />

World Series for the first time in 86 years.<br />

He started the 2005 season as the center<br />

fielder on the Yomiuri Giants in Japan but<br />

was unhappy there. He was able <strong>to</strong> return<br />

<strong>to</strong> the Red Sox at the end of July, playing<br />

frequently until he was injured.<br />

The idea for the Kapler Foundation,<br />

something Gabe and Lisa had been considering,<br />

got a jump start in June 2004<br />

when the Red Sox Wives were preparing a<br />

“Picnic in the Park,” an annual event raising<br />

money for a non-profit organization<br />

and the Red Sox Foundation. When Lisa<br />

Pho<strong>to</strong> courtesy of Gabe and Lisa Kapler<br />

8


tery charges. They ordered him <strong>to</strong> attend<br />

anger management classes and let him go<br />

at the end of the season (see <strong>Voice</strong> <strong>Male</strong><br />

Fall 1997). More recently, Northeastern<br />

University’s Center for the Study of Sport<br />

in Society began offering their Men<strong>to</strong>rs in<br />

Violence Prevention program (MVP) <strong>to</strong><br />

Sox minor league players, an effort piloted<br />

last March at the club’s spring training<br />

headquarters in Fort Meyers, Florida.<br />

MVP teaches strategies players can employ<br />

<strong>to</strong> handle challenging social situations<br />

without resorting <strong>to</strong> violence. The New<br />

England Patriots have been using the program<br />

for more than seven years.<br />

When people ask me<br />

“What can I do <strong>to</strong> help?”<br />

I say, if you have children,<br />

teach them—just set a<br />

good example. That’s more<br />

important than anything else—<br />

having a good relationship<br />

with your spouse in front<br />

of your child.<br />

Peter Roby, the center’s executive direc<strong>to</strong>r,<br />

cited Lisa’s s<strong>to</strong>ry and Gabe’s role in<br />

her healing when he approached the Red<br />

Sox about working with MVP. “That was<br />

a perfect example of how guys, sensitive<br />

and loving, can change lives,” he <strong>to</strong>ld The<br />

Bos<strong>to</strong>n Globe’s Gordon Edes. “She was in a<br />

relationship that was bad, she met [Gabe],<br />

and he helped <strong>to</strong> turn her whole life<br />

around.”<br />

To find out more about his views on masculinity<br />

and the new foundation, among<br />

other questions, I interviewed Gabe Kapler<br />

just after Labor Day, before he headed <strong>to</strong><br />

Fenway Park <strong>to</strong> prepare for a game.<br />

Can you talk about what you see as the<br />

responsibility of athletes <strong>to</strong> speak out against<br />

domestic violence?<br />

Pro athletes have a responsibility, regardless<br />

of the cause, <strong>to</strong> help people in less<br />

fortunate situations than they are in,<br />

whether financially, donating time, giving<br />

au<strong>to</strong>graphs, whatever. There are many<br />

important causes—domestic violence just<br />

happened <strong>to</strong> hit home with my family. It’s<br />

learned that the recipient organization was<br />

Jane Doe, Inc., the Massachusetts coalition<br />

of battered women’s shelters and sexual<br />

assault prevention centers, she decided the<br />

moment had arrived <strong>to</strong> share her secret.<br />

Prior <strong>to</strong> the picnic, a representative from<br />

Jane Doe met with the wives at Fenway<br />

Park. During the meeting the Jane Doe<br />

official caught everyone off guard, revealing<br />

that one of their own had been a victim<br />

of dating violence. That was Lisa’s cue. It<br />

was the first step in telling her s<strong>to</strong>ry.<br />

She didn’t offer details then, a s<strong>to</strong>ry in<br />

The Bos<strong>to</strong>n Globe published last summer<br />

reported. But as she thought about it more<br />

she felt a strong pull <strong>to</strong> go public. Lisa says<br />

she wanted <strong>to</strong> show “that this can happen<br />

<strong>to</strong> a girl from a suburban family with two<br />

parents.” Popular, a member of the high<br />

school drill team, a student with good<br />

friends and good grades, she says she “was<br />

raised by a mom and stepfather who were<br />

loving with each other. I never witnessed<br />

abuse of any kind.”<br />

At the picnic I met Lisa and described<br />

the work of the MRC, including giving her<br />

a video about the organization. After going<br />

home and watching the tape, Lisa says she<br />

was excited about the center’s work. Five<br />

days later she and her two young sons<br />

drove out from Bos<strong>to</strong>n <strong>to</strong> visit the MRC.<br />

“When I first started <strong>to</strong> speak out I was<br />

aware that I didn’t have any information<br />

about what men were doing <strong>to</strong> challenge<br />

domestic violence,” Lisa said recently. “I<br />

knew there was something missing. When<br />

I watched the video and met with the folks<br />

at the MRC, I knew I had another important<br />

piece of the puzzle. Gabe and I have<br />

been really glad <strong>to</strong> be collaborating with<br />

the MRC.” That collaboration has included<br />

Gabe and Lisa’s sponsorship two years in<br />

a row of the MRC’s annual Men’s Walk <strong>to</strong><br />

End Abuse, including facilitating publicity<br />

for the walk on radio and television broadcasts<br />

of Red Sox games, as well as postings<br />

on the video message center that hovers<br />

above the Fenway Park outfield.<br />

For its part, the Bos<strong>to</strong>n Red Sox, along<br />

with its many involvements in the local<br />

community and with groups around New<br />

England, has found a place for continuing<br />

<strong>to</strong> pay attention <strong>to</strong> the domestic violence<br />

issue. The Sox had <strong>to</strong> deal with the issue in<br />

1997, when former outfielder Wil Cordero<br />

was arrested on domestic assault and batan<br />

incredible platform for me as a positive<br />

role model, presenting myself as a male<br />

who is a strong advocate of having a<br />

healthy relationship.<br />

What was it in your makeup in high school<br />

that led you <strong>to</strong> respond the way you did when<br />

you met Lisa and learned about her previous<br />

abusive relationship?<br />

It’s <strong>to</strong>ugh because there are so many facets.<br />

I had two parents who have open communication<br />

in their relationship. Like anyone,<br />

their relationship may not have been<br />

perfect. But there was never any lack of<br />

verbal communication—that was always<br />

present in our house. I noticed with Lisa<br />

that was a hurdle early in our relationship.<br />

I knew the relationship she had prior <strong>to</strong><br />

me was a violent one, and that she was a<br />

little bit violent herself. I think that was<br />

an eye-opening experience for me. I had<br />

parents who would not let emotions simmer,<br />

they got everything out right away. I<br />

watched that as a child growing up. From<br />

what I saw it was always verbal, and more<br />

times than not in an effort <strong>to</strong> resolve an<br />

issue they would use words rather than<br />

being abusive.<br />

A year and a half ago came the Picnic in the<br />

Park, and Lisa began speaking out. How do<br />

you feel about what she’s doing, about her<br />

voice as an empowered woman and the road<br />

she’s been traveling?<br />

I think it’s great that she has the courage<br />

<strong>to</strong> tell her s<strong>to</strong>ry. Because she is very charismatic—when<br />

she speaks, people listen.<br />

She has that gift. It was so important for<br />

her <strong>to</strong> tell her s<strong>to</strong>ry. She was always very<br />

emotional about it, which is great. It’s<br />

powerful—the sadness, anger, emotion<br />

coming in, telling her s<strong>to</strong>ry <strong>to</strong> teenage<br />

girls or whoever may be listening. I think<br />

we both realize that it’s our responsibility<br />

<strong>to</strong> be able <strong>to</strong> share, not only financially,<br />

but <strong>to</strong> have a hands-on experience with<br />

it, which becomes so rewarding. It makes<br />

our lives better.<br />

Talk about the idea of organizing the Gabe<br />

Kapler Foundation.<br />

We had talked many times over the course<br />

of the last three or four years about how<br />

we could contribute financially, kicking<br />

around the idea of working with several<br />

continued on page 16<br />

FALL 2005 •<br />

9


Why Men and Women Must Work Together<br />

<strong>to</strong> End Domestic Violence<br />

By Marian Kent<br />

• <strong>Voice</strong> <strong>Male</strong><br />

“If we want <strong>to</strong> truly end<br />

domestic violence,men and<br />

women must begin <strong>to</strong> work<br />

<strong>to</strong>gether. And not just <strong>to</strong>ken<br />

collaboration here or there,<br />

either—true partnership,<br />

true commitment is required.”<br />

Rob Okun, executive direc<strong>to</strong>r of<br />

The Men’s Resource Center<br />

for Change and Marian Kent,<br />

executive direc<strong>to</strong>r of Safe Passage.<br />

H<br />

is<strong>to</strong>rically, the battered<br />

women’s movement<br />

has been just that—a<br />

movement consisting of<br />

women counseling and<br />

sheltering, advocating and agitating,<br />

in support of and on behalf of other<br />

women who have been abused. In the<br />

process of building this movement,<br />

women have created a highly effective<br />

national network <strong>to</strong> achieve safety for<br />

themselves and their children and <strong>to</strong><br />

remake their lives. At the same time,<br />

pro-feminist men committed <strong>to</strong> ending<br />

violence have worked with other<br />

men, in consciousness-raising groups,<br />

through education and batterers’ intervention<br />

programs, <strong>to</strong> support men and<br />

challenge violence.<br />

As effective as these movements have<br />

been, the still alarming rate of domestic<br />

violence incidents and casualties<br />

requires us <strong>to</strong> think and act differently.<br />

If we want <strong>to</strong> truly end domestic violence,<br />

men and women must begin<br />

<strong>to</strong> work <strong>to</strong>gether. And not just <strong>to</strong>ken<br />

collaboration here or there, either—<br />

true partnership, true commitment is<br />

required.<br />

Imagine men and women, families,<br />

youth and elders, people of different<br />

cultures and groups—entire communities—coming<br />

forward <strong>to</strong>gether <strong>to</strong> reject<br />

violence. Imagine a community taking<br />

the position that no matter what its<br />

members might be facing, no matter<br />

their problems or stresses or hardships,<br />

using violence against a loved<br />

one is not the answer. Imagine people<br />

being supported in their times of crisis<br />

so that they have alternatives <strong>to</strong><br />

battering as a means of grasping for<br />

power. Imagine couples and families,<br />

where safety allows, being supported<br />

in working through their issues<br />

<strong>to</strong>gether, transforming their relationships,<br />

and remaining <strong>to</strong>gether instead<br />

of separating.<br />

This is the vision Safe Passage, the<br />

battered women’s organization I direct<br />

in Northamp<strong>to</strong>n, Massachusetts, and<br />

the Men’s Resource Center for Change,<br />

colleagues headquartered in nearby<br />

Amherst, share as we commit <strong>to</strong> a new,<br />

his<strong>to</strong>ric partnership, working closely<br />

<strong>to</strong>gether <strong>to</strong>ward truly ending family<br />

violence. Recognizing that most of the<br />

work of each of our organizations has<br />

been focused on intervention, we plan<br />

<strong>to</strong> focus on prevention, in addition<br />

<strong>to</strong> the crucial services we are already<br />

providing.<br />

Until now, Safe Passage’s safety and<br />

intervention work has by necessity<br />

usually required a focus on separation—supporting<br />

women in leaving<br />

their abusers and starting fresh from<br />

a secure place. Although the MRC’s<br />

batterer intervention work through its<br />

Moving Forward program (formerly<br />

MOVE) makes no assumptions about<br />

the partner leaving or staying in the<br />

relationship, it is not uncommon for<br />

the MRC <strong>to</strong> be working with the men<br />

after their partners have left. Because<br />

both organizations have made a strong<br />

commitment <strong>to</strong> women’s safety and <strong>to</strong><br />

ending men’s violence against women,<br />

we know that some members of our<br />

community perceive both of us as “antimale”<br />

or “anti-family.” In order for these<br />

perceptions <strong>to</strong> change and in order for<br />

us <strong>to</strong> reach everyone in the community<br />

who needs our services, we need <strong>to</strong><br />

transform our approach <strong>to</strong> families and<br />

communities.<br />

Where in the past women—and<br />

women’s groups—may have been skeptical<br />

about working with men against<br />

battering, Safe Passage now sees working<br />

<strong>to</strong>gether as vital <strong>to</strong> ending domestic<br />

violence and in fact <strong>to</strong> the health of the<br />

movement. We are clear that women<br />

and men must work <strong>to</strong>gether in order<br />

<strong>to</strong> respond <strong>to</strong> people and families holistically.<br />

Our commitment is strong, as<br />

indicated by these new developments:<br />

Safe Passage has recently hired our<br />

first-ever male staff member—our new<br />

volunteer coordina<strong>to</strong>r. Also in recent<br />

months, our board of direc<strong>to</strong>rs <strong>to</strong>ok the<br />

his<strong>to</strong>ric step of changing its bylaws <strong>to</strong><br />

include men as members.<br />

The plan for Safe Passage and the<br />

Men’s Resource Center for Change moving<br />

forward <strong>to</strong>gether includes engaging<br />

Pho<strong>to</strong> by Tom Chen<br />

10


citizens in identifying which strategies<br />

will work for specific communities—<br />

strategies for engaging both men and<br />

women <strong>to</strong> take a stand against violence.<br />

We are identifying new ways of<br />

working <strong>to</strong>gether <strong>to</strong> provide services <strong>to</strong><br />

intact families in their communities—<strong>to</strong><br />

transform our services for families and<br />

communities.<br />

An exciting project we are developing<br />

<strong>to</strong>gether is called “Supporting Boys<br />

from Safe Passage House.” This pilot<br />

program will send MRC staff members<br />

in<strong>to</strong> Safe Passage’s domestic violence<br />

shelter <strong>to</strong> provide services for boys<br />

currently or formerly residing there.<br />

This project recognizes that for the sons<br />

of women who are survivors of domestic<br />

violence, the journey <strong>to</strong> healthy<br />

manhood is bound <strong>to</strong> be especially<br />

difficult.<br />

Boys whose mothers flee abuse with<br />

their children and take refuge in a battered<br />

women’s shelter may have scant<br />

opportunity for positive experiences<br />

with men. The behavior the boys have<br />

witnessed—usually, their dads abusing<br />

their moms—reflects the worst aspects<br />

of men’s socialization: <strong>to</strong>o many men<br />

act violently, in part <strong>to</strong> mask their own<br />

hurt, fear, and confusion. These boys<br />

are vulnerable and at significant risk.<br />

Our project is an attempt <strong>to</strong> reflect<br />

and model positive male behavior and<br />

relationships with men, so that these<br />

precious boys will grow up <strong>to</strong> be loving,<br />

nurturing partners and fathers<br />

themselves.<br />

In the end, it’s such a simple question<br />

with an obvious answer: Aren’t<br />

we stronger and more effective working<br />

<strong>to</strong>gether? Isn’t the community better<br />

and more holistically served when<br />

men and women unite against abuse?<br />

Absolutely. We are truly excited about<br />

working closely with our allies and<br />

friends at the Men’s Resource Center for<br />

Change—and with men, women, and<br />

families—<strong>to</strong> create a community where<br />

violence is not the answer. VM<br />

10 Ways Men Can Challenge Domestic Violence<br />

1.<br />

Challenging domestic violence starts with ourselves. We need<br />

<strong>to</strong> honestly examine our own attitudes and actions that<br />

perpetuate sexism and violence and work <strong>to</strong>ward changing them.<br />

2.<br />

Be honest. Expect <strong>to</strong> make mistakes.<br />

3.<br />

Create support systems with other men who are willing <strong>to</strong><br />

examine these issues.<br />

4.<br />

Think individually and with other men about the components<br />

of a healthy relationship.<br />

5.<br />

Think individually and with other men about what it means<br />

<strong>to</strong> be “masculine.” How do we expand that definition <strong>to</strong><br />

include a greater range of human experience?<br />

6.<br />

Read about and learn from others about domestic violence.<br />

Remember: it is not about anger, it is about power and<br />

control. It is about fear and involves more than<br />

physical and verbal abuse.<br />

7.<br />

Ask other men specifically about their behaviors, particularly<br />

if you have any reason <strong>to</strong> suspect violence. Help them define<br />

those actions and attitudes as dangerous, let them<br />

know that you do not support and will not <strong>to</strong>lerate<br />

any behaviors that demean women or Are abusive.<br />

Try <strong>to</strong> find ways <strong>to</strong> do this that connect you <strong>to</strong> the<br />

person in a caring, direct manner.<br />

8.<br />

Remember that anytime someone makes a sexist comment<br />

or refers uncritically <strong>to</strong> violence against women and<br />

no one says anything about it—they are essentially<br />

condoning the comment.<br />

9.<br />

Volunteer your time or donate money <strong>to</strong> organizations<br />

that work <strong>to</strong> end domestic violence.<br />

10.<br />

Get involved. Discuss, educate, organize.<br />

Marian Kent is the executive direc<strong>to</strong>r<br />

of Safe Passage, the battered women’s<br />

agency serving Hampshire County,<br />

Massachusetts.<br />

—Russell Bradbury Carlin, Direc<strong>to</strong>r, Moving Forward program, Men’s Resource Center for Change.<br />

Adapted from “How Men Can Challenge Rape” by Tom Schiff.<br />

FALL 2005 •<br />

11


Encouraging Men <strong>to</strong> Change<br />

The Long Road Back from Abuse<br />

By Rob Okun<br />

• <strong>Voice</strong> <strong>Male</strong><br />

M<br />

ake no mistake. There<br />

is no excuse, ever,<br />

for anyone—male<br />

or female—<strong>to</strong> abuse<br />

another human being.<br />

It’s also true that most men don’t act<br />

abusively. Still, <strong>to</strong>o many men do, and<br />

their behavior has a ripple effect—violence<br />

in the home is directly connected<br />

<strong>to</strong> violence in the world. That understanding<br />

guides the work of a growing<br />

number of men’s centers and initiatives<br />

around the U.S. and the world, including<br />

<strong>Voice</strong> <strong>Male</strong>’s publisher, the Men’s<br />

Resource Center for Change (MRC).<br />

It explains why this growing coalition<br />

believes domestic abuse is a men’s issue,<br />

a fathers’ issue, a coaches’ and teachers’<br />

issue. Men have a lot <strong>to</strong> gain from taking<br />

the issue on.<br />

Every week in pockets around the U.S.,<br />

programs like the MRC’s Moving Forward<br />

run groups for men who’ve acted abusively.<br />

These groups, often co-led by a<br />

man and a woman, teach practical strategies<br />

the men can employ as an alternative<br />

<strong>to</strong> lashing out. Participants come mandated<br />

by the court or “voluntarily”—some<br />

of the latter have been urged <strong>to</strong> enroll by<br />

an at-her-wits’-end partner, a therapist, a<br />

relative or friend.<br />

It is demanding work, and progress is<br />

slow. How could it be otherwise—undoing<br />

30 or 40 years of ingrained behaviors in 30<br />

or 40 weeks? But the rewards are priceless.<br />

I remember a man in one of the groups<br />

I led I’ll call “Jimmy” who, besides being<br />

emotionally abusive <strong>to</strong> his wife, was also<br />

physically abusing his teenage son. One<br />

night, in the group, Jimmy had a memory<br />

come back <strong>to</strong> him, strong and clear.<br />

“I was seven and a bigger kid would<br />

terrorize me after school, choking me,”<br />

he shared. “My dad used <strong>to</strong> pick me up<br />

but usually he’d arrive after the bully had<br />

left. I was <strong>to</strong>o ashamed <strong>to</strong> tell him what<br />

“My dad yelled <strong>to</strong> me—and I’ll never forget it—‘Push his<br />

face in the ground. Make him eat dirt!’ That was what I was<br />

taught. That’s why I think it’s okay <strong>to</strong> beat the crap out of my<br />

son. Why did it take 37 years before I realized how screwed<br />

up my thinking has been?”<br />

was happening, afraid of what he’d say.<br />

One day he came early and witnessed<br />

the bully grabbing me around the neck.<br />

When he let me go, instead of comforting<br />

me, my father glared and said, ‘Go<br />

back and hit him! Knock him down. Let<br />

him have it!’ Even though he was bigger,<br />

I was full of adrenaline and fear, so I<br />

knocked the bully down and got on <strong>to</strong>p<br />

of him and whaled away. My dad yelled<br />

<strong>to</strong> me—and I’ll never forget it—‘Push his<br />

face in the ground. Make him eat dirt!’”<br />

At that moment, Jimmy began <strong>to</strong> shake<br />

and the tears came. All eyes in the group<br />

were on him. When his sobbing had<br />

subsided, he looked up and said, “That<br />

was what I was taught. That’s why I<br />

think it’s okay <strong>to</strong> beat the crap out of<br />

my son.” And then he said quietly, “Why<br />

did it take 37 years before I realized how<br />

screwed up my thinking has been?”<br />

Of the hundreds of men who have<br />

come through our program, most do<br />

s<strong>to</strong>p their physical violence. Some come<br />

<strong>to</strong> understand the damage their emotional<br />

and verbal abuse causes and learn<br />

<strong>to</strong> curb it. Sadly, some take little away<br />

from the <strong>to</strong>ol kit of strategies we offer.<br />

Over the years, former members have<br />

written us letters of appreciation. Some<br />

have been ordered back or have voluntarily<br />

returned <strong>to</strong> the program. In a few<br />

instances, they have written s<strong>to</strong>ries for<br />

<strong>Voice</strong> <strong>Male</strong>.<br />

In the Spring 2005 issue, Jake Asbin,<br />

a man serving a 12-month jail sentence<br />

on a domestic assault and battery charge,<br />

wrote remorsefully about abusing his<br />

wife of 12 years and his “stupidity” in<br />

throwing “away a comfortable…happy<br />

lifestyle.” He asked: “How could I resort<br />

<strong>to</strong> being violent instead of knowing how<br />

<strong>to</strong> communicate my anger? How did I<br />

allow my anger <strong>to</strong> consume me? Why<br />

did I hurt the one person who mattered<br />

so much <strong>to</strong> me?”<br />

“I guess I’m seeking redemption,” he<br />

continued. “I hope so—I have quite a<br />

lot <strong>to</strong> a<strong>to</strong>ne for…I have learned and<br />

appreciated the [Moving Forward group]<br />

the most…I guess every man dreams of<br />

a second chance. I hope I will get that<br />

chance someday, when I finally forgive<br />

myself. Until that happens, however, I<br />

must always take full responsibility for<br />

what I did.”<br />

In November, hundreds of people who<br />

work with men acting abusively in programs<br />

around the United States and abroad<br />

will convene in Detroit for a major batterers’<br />

intervention conference. What they<br />

have come <strong>to</strong> understand is that the road<br />

back from abuse and <strong>to</strong>ward accountability<br />

is arduous, long and winding. But those<br />

who have walked it for decades now know<br />

that it’s a journey worth taking. VM<br />

Rob Okun is executive direc<strong>to</strong>r of the Men’s<br />

Resource Center for Change and the edi<strong>to</strong>r<br />

of <strong>Voice</strong> <strong>Male</strong>. A version of this column<br />

originally appeared in the September issue<br />

of The Women’s Times.<br />

12


Saying Yes <strong>to</strong> Nonviolence<br />

I<br />

am a male anthropologist teaching at a university in Sendai, Japan, a northern<br />

city on the island of Honshu. I am married and have a son. I have been<br />

actively involved in the Japanese grassroots movement confronting domestic<br />

violence and other forms of violence against women for some time.<br />

Violence against women is as rampant in Japan as in the United States. Like<br />

many of you reading this, no doubt, I was forced by my feminist friends <strong>to</strong><br />

confront male perpetra<strong>to</strong>rs of violence: “After all,” they said, “you are a man<br />

<strong>to</strong>o, aren’t you? Do something about those violent guys!” Partly as a result,<br />

I <strong>to</strong>ok a four-day course on counseling batterers at Emerge in Cambridge,<br />

Mass., in 2001, and have been in regular <strong>to</strong>uch with the Men’s Resource<br />

Center for Change for more than three years now.<br />

Recently, I had <strong>to</strong> help my son write an essay on peace. We went on the<br />

Internet and found out that the United Nations had declared 2001–2010 as<br />

the International Decade for a Culture of Peace and Non-violence for the<br />

children of the world. UNESCO is mainly in charge of the related activities,<br />

and they are calling for people <strong>to</strong> sign Manifes<strong>to</strong> 2000 for a culture of peace<br />

and nonviolence, a six-point pledge drafted by a group of Nobel Peace Prize<br />

recipients. The six key points of the Manifes<strong>to</strong> are:<br />

Looking <strong>to</strong> Connect?<br />

Try the MRC’s Drop-in<br />

MEN’S<br />

SUPPORT<br />

GROUPS<br />

IN NORTHAMPTON<br />

Open <strong>to</strong> all men.<br />

Tuesdays, 6:45-8:45 PM<br />

Council on Aging, 240 Main St.<br />

IN AMHERST<br />

Open <strong>to</strong> all men.<br />

Sundays, 7-9 PM at the MRC<br />

Respect all life<br />

Reject violence<br />

Share with others<br />

Listen <strong>to</strong> understand<br />

Preserve the planet<br />

Rediscover solidarity<br />

It is so ironic—no, tragic—that the decade for peace and nonviolence<br />

started with September 11, 2001, and the subsequent retalia<strong>to</strong>ry violence by<br />

the United States and its allies (including Japan). And halfway through this<br />

decade, we have seen nothing but violence on a global scale.<br />

We have <strong>to</strong> do something <strong>to</strong> change the global culture of violence <strong>to</strong> a<br />

culture of peace, but how can we do so if we grow up in violent families?<br />

Nurturing and fostering a culture of peace must begin in our homes, and that<br />

means we have <strong>to</strong> do something about abuse in our homes.<br />

This may be no suprise <strong>to</strong> American readers of <strong>Voice</strong> <strong>Male</strong>, but it’s real fresh<br />

news here in Japan.<br />

My son and I both signed the Manifes<strong>to</strong>. I think it’s a good start. Now we<br />

have <strong>to</strong> keep the six pledges in our home, our neighborhood, our country,<br />

and beyond. I would like <strong>to</strong> invite you <strong>to</strong> do the same.<br />

Manifes<strong>to</strong> 2000 was publicly unveiled on March 4, 1999, in Paris, and has<br />

been signed by many people around the world, including such luminaries<br />

as the Dalai Lama, Rigoberta Menchu, Elie Wiesel, Desmond Tutu, Vaclav<br />

Havel, and Coretta Scott King. To add your signature and your support and<br />

for more information on this important document, visit the UNESCO website<br />

(http://www3.unesco.org/iycp/uk/uk_sommaire.htm).<br />

—Ichiro Numazaki<br />

IN GREENFIELD<br />

Open <strong>to</strong> all men.<br />

Wednesdays, 7-9 PM<br />

Network Chiropractic,<br />

DHJones Building, Mohawk Trail<br />

FOR GAY, BISEXUAL &<br />

QUESTIONING MEN<br />

Open <strong>to</strong> all gay, bisexual,<br />

gay-identified F-<strong>to</strong>-M trans men<br />

& men questioning orientation<br />

Mondays, 7-9 PM, at the MRC<br />

FOR MEN WHO HAVE<br />

EXPERIENCED CHILDHOOD<br />

NEGLECT AND/OR ABUSE<br />

Open <strong>to</strong> all men who have<br />

experienced any form of childhood<br />

neglect and/or abuse<br />

(physical, emotional or sexual)<br />

Fridays, 7-8:30 PM, at the MRC<br />

FACILITATED BY<br />

TRAINED VOLUNTEERS<br />

FREE & CONFIDENTIAL<br />

MEN’S RESOURCE CENTER<br />

236 N. PLEASANT ST., AMHERST<br />

(413) 253-9887, ext. 10<br />

aarnaboldi@mrcforchange.org<br />

FALL 2005 •<br />

13


Lessons from Grand-Jack<br />

Color Lines<br />

• <strong>Voice</strong> <strong>Male</strong><br />

By Haji Shearer<br />

My grandfather-in-law<br />

died last week. I’ve been<br />

thinking about what his<br />

life meant <strong>to</strong> me. He was<br />

married and divorced<br />

three times. A smart man, he clearly had a<br />

desire for connectedness, but never figured<br />

out how <strong>to</strong> make intimacy work. That<br />

he kept trying I find admirable, but I’m<br />

saddened that the simple <strong>to</strong>ols that might<br />

have saved any of his marriages were not<br />

available or attractive enough <strong>to</strong> be of use<br />

<strong>to</strong> him—skills like reflective listening, creative<br />

problem solving, and surrendering <strong>to</strong><br />

the highest truth.<br />

Grand-Jack did not suffer fools gladly.<br />

I never thought of him as mean, but “gruff”<br />

and “ornery” definitely fit. He was in many<br />

ways a “man’s man,” a product of his times.<br />

He was what I think of as a “World War Two<br />

Negro.” Educated in segregated schools in<br />

Bos<strong>to</strong>n, served in a segregated Navy, one of<br />

the few blacks at Northeastern University<br />

in the 1950s, the only black draftsman at a<br />

major architectural firm for most of his 20-<br />

year tenure—and still he managed <strong>to</strong> love<br />

America and her institutions.<br />

The impact of race and gender on<br />

African-American relationships is important,<br />

and often understated. How did the<br />

racism that Grand-Jack endured in school,<br />

the military, and at work contribute <strong>to</strong><br />

his tendency <strong>to</strong> be short-tempered and<br />

impatient with loved ones? How did the<br />

patriarchal culture of the military that he<br />

loved shut down some of his innate tenderness<br />

and compassion? That he was violated<br />

by ubiqui<strong>to</strong>us racist prejudices and misled<br />

by a <strong>to</strong>xic patriarchy I have no doubt. My<br />

question is, how did that affect his three<br />

marriages and his subsequent estrangement<br />

from his only child?<br />

Grand-Jack valued discipline and his lifelong<br />

attraction <strong>to</strong> the military only added<br />

<strong>to</strong> his proclivity <strong>to</strong> be rigid and s<strong>to</strong>ne-faced,<br />

even when a situation called for openness<br />

“How did the racism that<br />

Grand-Jack endured in<br />

school, the military, and<br />

at work contribute <strong>to</strong> his<br />

tendency <strong>to</strong> be short-<br />

tempered and impatient<br />

with loved ones?”<br />

The author’s wife,<br />

Jasmin, with her late<br />

grandfather, known<br />

as “Grand-Jack.”<br />

and flexibility. Being the only black in a<br />

white professional environment, especially<br />

during the fifties and sixties when integration<br />

was an unfamiliar practice in this<br />

country, necessitated creating and maintaining<br />

sophisticated masks. How difficult<br />

was it <strong>to</strong> remove those masks at home<br />

when dealing with a wife and daughter?<br />

When I began <strong>to</strong> visit Grand-Jack in<br />

the early 1990s, the three marriages were<br />

behind him. He had been a bachelor for<br />

20 years and had no contact with his only<br />

child, my mother-in-law. Neither did I<br />

win easy acceptance from him. To Grand-<br />

Jack, the dreadlocks that hung halfway<br />

down my back identified me as an enemy<br />

of his value system. I didn’t share his high<br />

regard for the military, and his assumption<br />

that I used illegal in<strong>to</strong>xicants was correct,<br />

nor could I even claim <strong>to</strong> be a jazz<br />

aficionado like him, but I had one ace in<br />

the hole. By a wonderful synchronicity,<br />

Grand-Jack and my parents had been<br />

good friends before I was born. So even if<br />

I had strayed from the path, he reasoned<br />

that I came from good s<strong>to</strong>ck and thus cut<br />

me some slack.<br />

Although he would not say it and acted<br />

as if it were not so, I believe Grand-Jack still<br />

craved connectedness. And, if it seemed<br />

<strong>to</strong> him as if all his progeny were growing<br />

dreadlocks, using drugs, and thinking seditious<br />

thoughts, I had another characteristic<br />

in my favor. I was a man, and unders<strong>to</strong>od<br />

masculine culture. Certainly I was not<br />

the type of man Grand-Jack would have<br />

designed for a son or grandson, but I was<br />

what he had, and I unders<strong>to</strong>od the patriarchy<br />

he loved more than the females in<br />

our family. Although I no longer practiced<br />

patriarchy uncritically, I still had empathy<br />

for his loyalty <strong>to</strong> it.<br />

My wife and I were welcome in his home,<br />

though he didn’t reach out <strong>to</strong> us except in<br />

times of crisis. When we visited him, the<br />

routine never varied. He’d greet us at the<br />

door, we’d initiate hugs (I’m sure he would<br />

have been content with a handshake from<br />

me), then he’d usher us in<strong>to</strong> his sitting<br />

room. We’d sit on the faux red leather sofa<br />

and he’d rest his behind on the bars<strong>to</strong>ol in<br />

front of his well-equipped stereo cabinet,<br />

facing us across a coffee table. This allowed<br />

him <strong>to</strong> slightly bend his knees, retaining<br />

most of his standing height so he could<br />

lord over us while we reported our current<br />

subversive pursuits.<br />

This may sound stuffy and formal, but<br />

there was an air of pan<strong>to</strong>mime about it as<br />

well. It was clear <strong>to</strong> me that we were all<br />

playing roles expected of us, and while<br />

our lives may not have intersected at great<br />

length, this was an important and enjoyable<br />

ritual. Grand-Jack had a signature<br />

reaction <strong>to</strong> our exploits that I remember<br />

with great fondness. We’d be telling him<br />

why we didn’t eat meat, or how we were<br />

going on a meditation retreat, or any of<br />

the thousands of other ideas and behaviors<br />

that contradicted his value system, and<br />

he’d look at us in disbelief, make one of the<br />

disapproving grunts he liberally employed,<br />

Pho<strong>to</strong> courtesy of Haji Shearer<br />

14


lift his hand <strong>to</strong> the height of his head and<br />

push the space in front of him as if he were<br />

pushing us away. At the same time, he’d<br />

turn his face away as if disgusted.<br />

The whole series of actions <strong>to</strong>ok only a<br />

second and was a normal part of conversation<br />

with him. When his face turned back<br />

<strong>to</strong>ward us, his gaze would be intense and<br />

he might offer a harsh explanation for his<br />

disapproval or he might just let the gesture<br />

stand by itself. In moments of clarity, I<br />

could discern a twinkle in his eye that<br />

acknowledged humor in the gesture, but<br />

there was an unmistakable honesty <strong>to</strong> it<br />

as well. I’m sure my wife and I, in our<br />

unabashed enthusiasm for the new and<br />

weird, shared some thoughts that deserved<br />

the brushoff. At other times, I’m sure his<br />

disapproval was without merit. But our<br />

interactions with him lacked full emotional<br />

intimacy. There was an unspoken agreement<br />

that we would get only so close <strong>to</strong><br />

avoid heated arguments. It would have<br />

been difficult for us <strong>to</strong> be truly intimate<br />

with him.<br />

After we bought our first house last<br />

year, Grand-Jack called and said he wanted<br />

<strong>to</strong> see only me. This was unprecedented.<br />

Of course, I anticipated that he<br />

was going <strong>to</strong> give us some kind of gift for<br />

the house. As I sat on the sofa looking up<br />

at him, he asked how much closing costs<br />

were. I <strong>to</strong>ld him about $4000. From his<br />

pocket he produced a fat bank envelope,<br />

thrust it in front of me and demanded,<br />

“Count it.” It contained forty $100 bills.<br />

After receiving my deep appreciation,<br />

he explained he was giving the money<br />

<strong>to</strong> me because he didn’t like the way his<br />

granddaughter handled money. (I had <strong>to</strong><br />

agree she sometimes prioritized things I<br />

also felt were nonessential!) This transaction<br />

opened a new level of relationship<br />

between us. No longer did I feel that he<br />

was just Jasmin’s cranky granddad whom<br />

I visited out of respect for her. I now<br />

felt an independent obligation <strong>to</strong> him<br />

because of the generous gift.<br />

After the move, our family no longer<br />

lived as close <strong>to</strong> Grand-Jack, but my job<br />

was still a few minutes away so I checked<br />

in on him more by myself. For five or<br />

six months, I visited Grand-Jack almost<br />

weekly. I dropped off war movies and dramas<br />

(he was partial <strong>to</strong> Denzel Washing<strong>to</strong>n)<br />

I borrowed for him from the library and<br />

would go by the next week <strong>to</strong> pick them<br />

up. We had some nice conversations during<br />

those visits. It was easier <strong>to</strong> talk <strong>to</strong><br />

him when my wife wasn’t around. A few<br />

months before he passed I asked what he<br />

thought happened after death. He <strong>to</strong>ld me<br />

nothing happened: this was it. No life, no<br />

thought, no awareness after death. I had <strong>to</strong><br />

give him credit for consistency. Even staring<br />

death in the face, he refused <strong>to</strong> give in <strong>to</strong><br />

what he considered sentimentality. I shared<br />

my view of the eternal life of the soul and<br />

the process of reincarnation allowing us <strong>to</strong><br />

evolve in<strong>to</strong> perfect union with our Crea<strong>to</strong>r.<br />

He was silent. Maybe he was <strong>to</strong>o weak or<br />

tired <strong>to</strong> give me the brushoff—or maybe a<br />

part of him hoped I was right.<br />

The dozen or so family and friends who<br />

gathered at our home following his burial<br />

showed me another side of Grand-Jack.<br />

There was the man who loved flashy cars,<br />

who loved <strong>to</strong> ride horses; who, even after<br />

the estrangement from his daughter, used<br />

<strong>to</strong> take younger family members <strong>to</strong> see<br />

the Blue Angels. But despite his success<br />

overcoming racism, in the end it was his<br />

allegiance <strong>to</strong> patriarchy and its <strong>to</strong>xic residue<br />

that kept breaking his heart.<br />

Sometimes, alone with Grand-Jack, I<br />

shared my own marriage challenges as I<br />

did with other male friends. It was clear he<br />

had no s<strong>to</strong>mach for the dance of intimacy<br />

I was engaged in with his granddaughter;<br />

I believe at times he wanted <strong>to</strong> advise me<br />

<strong>to</strong> divorce her. Yet I hope he also saw the<br />

joy and deep communion that’s grown<br />

through our trials and apogees. Now and<br />

then, when I feel like Grand-Jack and just<br />

want <strong>to</strong> walk away, I see him with the walls<br />

around his heart, and I take a deep breath<br />

and listen <strong>to</strong> love. VM<br />

Haji Shearer is happily married (most of<br />

the time) <strong>to</strong> Jack Davis’s granddaughter,<br />

Jasmin. They live with their teenage son<br />

and preteen daughter. Haji leads workshops<br />

for men and couples and is co-producing a<br />

documentary film, Reconcilable Differences:<br />

Men Learning <strong>to</strong> Love, <strong>to</strong> be released in<br />

early 2006.<br />

FALL 2005 •<br />

15


• <strong>Voice</strong> <strong>Male</strong><br />

Double Play continued from page 9<br />

different organizations around domestic<br />

violence, and we realized this was a perfect<br />

fit. We wanted <strong>to</strong> be a part of [domestic<br />

violence prevention work] in an ongoing<br />

way for hopefully the rest of our lives,<br />

making, number one, a financial contribution,<br />

and definitely making it our numberone<br />

time commitment. We got my mom<br />

involved working on the project. When I<br />

have time away from baseball I’ll ultimately<br />

have more time <strong>to</strong> spend on it.<br />

What do you see as the role of<br />

fathers,teachingtheirsons<strong>to</strong>respect<br />

girls and women—and other boys<br />

and men?<br />

To me, that is the most important<br />

question, the most important<br />

aspect of all of this. When<br />

people ask me “What can I do <strong>to</strong><br />

help?” I say, if you have children,<br />

you’re going <strong>to</strong> teach them—<br />

just set a good example. That’s<br />

more important than anything<br />

else—having a good relationship<br />

with your spouse in front of your<br />

child—not <strong>to</strong> be separate, or try<br />

<strong>to</strong> guard them from it, but let<br />

them watch that—when there’s<br />

a conflict, great or small, in the<br />

house. I watch my older son, almost six,<br />

he hears everything, every conversation.<br />

His internal computer is firing away, and<br />

I have a responsibility, and his mother has<br />

a responsibility as well, <strong>to</strong> work through<br />

problems, verbally, not <strong>to</strong> give up, not hide<br />

from them, but <strong>to</strong> be responsible.<br />

Kidsareexposed<strong>to</strong>somanyunhealthyimages<br />

inthisculture.Whatcouldprofessionalathletes<br />

do<strong>to</strong>modelsomethingdifferent?Sincechangingourideasaboutmen,redefiningmasculinity,<br />

is often seen as <strong>to</strong>o “soft” for the public <strong>to</strong><br />

accept, how do pro athletes walk that line?<br />

It’s <strong>to</strong>ugh. I have some very strong feelings<br />

about this particular issue. I don’t claim<br />

<strong>to</strong> be an expert. It’s important that we<br />

maintain our masculinity. I think it’s great<br />

<strong>to</strong> present a strength. It can be dangerous<br />

<strong>to</strong> present <strong>to</strong>o soft a masculinity. There’s<br />

a way <strong>to</strong> balance strength and intelligence<br />

and nonviolence. I’d point <strong>to</strong> Martin<br />

Luther King. I think he presented a strong<br />

masculine, nonviolent, positive role model<br />

for men.<br />

How do you walk that line as a father with<br />

your own sons? One is in kindergarten and<br />

one is in preschool, right?<br />

Yes. If I’m playing with my boys and one<br />

falls and gets hurt, my first initial reaction<br />

is <strong>to</strong> be nurturing—“Are you okay?”<br />

And then, if I feel there’s manipulation<br />

involved, getting a little bit more attention<br />

out of this, that’s where the strength comes<br />

in. “I know your finger hurts, but it’s time<br />

<strong>to</strong> move on.” That’s what we’re trying <strong>to</strong><br />

find, there is a balance, there’s both sides.<br />

Gabe and Lisa Kapler and their two sons, Chase and Dane,<br />

celebrate after winning the World Series in 2004.<br />

What kind of influence do male pro athletes<br />

have off the field?<br />

From a celebrity standpoint, I believe there<br />

are a lot of positive male role models. I<br />

don’t know that you see a lot of interaction<br />

between a father and son on TV, though.<br />

I watch [father and son interaction] on a<br />

daily basis in the clubhouse, the different<br />

approaches the guys take. The music that’s<br />

always on in the clubhouse is interesting—and<br />

how the guys try <strong>to</strong> shield their<br />

sons from the [harsher lyrics] or just say<br />

that’s what it’s like in the clubhouse and I<br />

don’t want you using these words outside.<br />

There’s a lot of very strong lyrics in our<br />

clubhouse, whether it’s hip-hop or rock.<br />

From a male role model standpoint I think<br />

we’ve had generally bad, terrible role models.<br />

But a good parent far overshadows<br />

those models. I don’t think a kid is going<br />

<strong>to</strong> listen <strong>to</strong> 50 Cent, a big rapper, over their<br />

father and how he talks in front of them.<br />

How do you see consciousness raising efforts<br />

like the MRC’s Men’s Walk <strong>to</strong> End Abuse? Is it<br />

effective as a way <strong>to</strong> get men involved, <strong>to</strong> show<br />

that domestic violence is not just a women’s<br />

issue? It’s true that most men are decent and<br />

not abusers, but what’s their responsibility?<br />

That is my dad [you’re describing]. That<br />

is what he preached in my house. “This is<br />

our issue”—nonviolence, sexism, racism<br />

were huge issues in my house. My dad is,<br />

or was, a political activist and still has very<br />

strong feelings and gets involved. Growing<br />

up, those are things my dad preached—he<br />

walked the walk also. He was involved in<br />

men’s groups, talking about feelings, men’s<br />

issues, sexism… Growing up, I<br />

never realized the importance of<br />

listening <strong>to</strong> my dad talk about<br />

this stuff. As an adult, you realize<br />

how important your parents are.<br />

My son Chase may not care that<br />

much what I’m talking about, but<br />

from a subconscious, subliminal<br />

standpoint it sinks in. From my<br />

dad, it was all subliminal, but<br />

now I get it, and I’m more compassionate<br />

without even knowing<br />

it, because of that. I have so much<br />

respect for that, and appreciate<br />

Bos<strong>to</strong>n.com Pho<strong>to</strong> / Eric Wilbur<br />

it so much. I think a lot of men<br />

are close-minded because they<br />

saw their dad beat up their mom,<br />

they saw an abusive relationship,<br />

whether verbal or physical.<br />

Your father was a music teacher…<br />

He was a piano teacher, always writing<br />

music, always playing the piano. I remember<br />

him starting a company <strong>to</strong> do performances<br />

for kids, birthday parties, and he<br />

taught at the elementary school. That was<br />

difficult for me. It’s always difficult for a<br />

kid <strong>to</strong> have their mom or dad be a teacher<br />

at their school.<br />

Thelinebetweenbeing<strong>to</strong>ughandstrongand<br />

compassionate is challenging <strong>to</strong> walk. Do you<br />

think your dad integrated that?<br />

I think he talked more about compassion<br />

than anything else… He wasn’t always the<br />

most patient man [so] I saw both sides of<br />

it. If it was up <strong>to</strong> him, he may not have<br />

shown me that impatient side. He has a<br />

real strength <strong>to</strong> him. I watched him in<br />

a classroom setting. He could get mad.<br />

When he would talk and he was serious<br />

it was time <strong>to</strong> listen. But there was always<br />

compassion.<br />

continued on page 26<br />

16


Red Sox and Yankees Agree: Let's Strike Out Domestic Violence<br />

T<br />

he Gabe Kapler Foundation has been<br />

under way for less than a year but<br />

already its impact is being felt. Its goal of preventing<br />

domestic violence by addressing the<br />

needs of abused women and their children<br />

also includes promoting healthy masculinity.<br />

Lisa Kapler, the victim of an abusive relationship<br />

throughout much of high school,<br />

has become an outspoken advocate for educating<br />

young people about the dangers of<br />

domestic abuse. Gabe, who is convinced that<br />

men have an obligation <strong>to</strong> speak out against<br />

domestic violence, believes men can serve as<br />

role models for boys and other men regarding<br />

how they treat girls and women.<br />

Gabe’s parents, both educa<strong>to</strong>rs, have been intimately<br />

involved with the foundation from the outset and his mother,<br />

Judy Kapler, is coordinating the foundation’s activities. These<br />

include: supporting a reception in connection with the Los<br />

Angeles opening of the Clothesline Project exhibit at the<br />

Jewish Federation of Los Angeles, featuring original T-shirts<br />

abuse survivors produced; providing playground equipment<br />

and additional childcare for a Los Angeles battered<br />

women’s shelter; and helping <strong>to</strong> forge an innovative collaboration<br />

between a Massachusetts shelter, Safe Passage, and the<br />

Men’s Resource Center for Change <strong>to</strong> provide<br />

positive male role models for children in the<br />

shelter. Funding for the foundation has been<br />

provided by money personally donated by<br />

Gabe and Lisa and through donations made<br />

<strong>to</strong> the Gabe Kapler Foundation, whose website<br />

is www.kaplerfoundation.org.<br />

Joe Torre’s Safe at Home Foundation,<br />

meanwhile, grew out of Torre’s personal<br />

experience. The former major league player<br />

and longtime manager of the New York<br />

Yankees created the foundation more than<br />

two years ago in memory of his mother, a<br />

victim of abuse at the hands of his father.<br />

The foundation’s guiding principle is that<br />

every child has the right <strong>to</strong> be safe at home, Torre believes.<br />

Home should be a sanctuary, a safe harbor from any s<strong>to</strong>rm. Yet<br />

for many children, home is a place of danger and fear of an<br />

abusive adult, as Torre remembers. He lived it as a child. Even<br />

in his formative years, Joe stayed away from home, fearful of<br />

his own father. As Joe became a father himself, he realized that<br />

no child should have <strong>to</strong> live with that fear. It was in that spirit,<br />

and in memory of his mother, Margaret, that the Joe Torre Safe<br />

at Home Foundation was established. For more information, go<br />

<strong>to</strong> www.joe<strong>to</strong>rre.net.<br />

Bill Gallo, www.joe<strong>to</strong>rre.net<br />

FALL 2005 •<br />

17


Beyond <strong>Male</strong> and Female<br />

On the Border: A Eunuch’s Tale<br />

• <strong>Voice</strong> <strong>Male</strong><br />

Outlines • Gay & Bisexual <strong>Voice</strong>s<br />

By Richard Wassersug<br />

I<br />

am a eunuch.<br />

Chances are you already know<br />

others like me, although they<br />

may not have revealed their<br />

physical status. There are tens<br />

of thousands of us in the world <strong>to</strong>day,<br />

simply because castration is used <strong>to</strong> treat<br />

prostate cancer.<br />

Each year more than 40,000 men in<br />

North America die of prostate cancer.<br />

Along the way virtually all of us who<br />

have failed potentially curative procedures,<br />

or whose disease has progressed<br />

<strong>to</strong>o far <strong>to</strong> be cured, are offered either<br />

surgical or chemical castration as the<br />

next treatment option. Castration reduces<br />

production of tes<strong>to</strong>sterone, the male<br />

hormone that stimulates prostate cell<br />

growth. Given the choice—early death<br />

or castration—the majority of us opt for<br />

castration. Regardless of which method<br />

we choose, the results are the same: we<br />

remain genetic males, but without the<br />

hormone that made us masculine.<br />

Few people can spot a male castrated<br />

after puberty out on the street. We are<br />

not sopranos. We still have facial hair,<br />

although it grows more slowly than most<br />

guys’. However, in the months following<br />

castration, our penises shrink (as<br />

do the testicles of those who’ve opted<br />

for the chemical procedure) and we<br />

start <strong>to</strong> grow small breasts. Most of our<br />

body hair disappears. Thus in the locker<br />

room we do look different from “intact”<br />

males. We even smell different—maybe,<br />

in fact, better—since we don’t have the<br />

hormones that promote the pheromones<br />

that give sexually mature males their<br />

musky odor.<br />

Few castrated men would ever call<br />

themselves “eunuchs” or even acknowledge<br />

their condition, for there is little<br />

pride in being castrated. I’d like <strong>to</strong><br />

change that. I believe there are some<br />

pluses <strong>to</strong> my hormonal state, and in<br />

“I now live in an expanded gendered<br />

world beyond the male-female dyad;<br />

one without borders constrained or<br />

constricted by steroid-s<strong>to</strong>ked sexual<br />

compulsion. ”<br />

accepting my status as a eunuch I have<br />

discovered, for example, that my brain<br />

works very differently without tes<strong>to</strong>sterone<br />

and there are things I understand<br />

now that I never unders<strong>to</strong>od as an<br />

uncastrated male. To use these insights<br />

well has taken a willingness on my part<br />

<strong>to</strong> view the world in ways I never did<br />

before. This skill hasn’t come easily or<br />

instantly.<br />

As a eunuch I think less about raw<br />

sex, but I do not think less about people.<br />

A beautiful woman is still a beautiful<br />

woman. Now, though, with a brain<br />

freed from the tyranny of tes<strong>to</strong>sterone,<br />

for the first time in my life I can begin<br />

<strong>to</strong> see the world more the way women<br />

see it. Cognitive research has shown,<br />

for example, that women are better<br />

than men at correctly reading facial<br />

expressions and nonverbal signals from<br />

others. Women make eye contact and<br />

smile more than men. So I now study<br />

faces with the intensity that a woman<br />

might. My previous heterosexual male<br />

fixation on the secondary sexual characteristics<br />

of women (breast size, waist<strong>to</strong>-hip<br />

ratio) no longer deflects my<br />

attention.<br />

Since becoming a eunuch, I can see<br />

the profound beauty in women’s eyes<br />

and the emotional nuances of their facial<br />

expressions. I see beyond the corporal<br />

exterior, far deeper than before. I can<br />

now locate and decode smiles in eyes<br />

alone. And when I do detect those<br />

smiles, I smile back. Before, I never<br />

thought <strong>to</strong> look.<br />

In fact I have discovered that my<br />

newfound ability <strong>to</strong> make eye contact<br />

and see beauty in subtle, nonverbal<br />

expression has opened the way for me <strong>to</strong><br />

see beauty in the faces of males as well<br />

as females. I now live in an expanded<br />

gendered world beyond the male-female<br />

dyad; one without borders constrained<br />

or constricted by steroid-s<strong>to</strong>ked sexual<br />

compulsion. And, as I’ve explored this<br />

broadened world, I’ve discovered <strong>to</strong> my<br />

surprise that, although I am no longer<br />

driven by sexual needs, I am definitely<br />

not asexual. Even orgasms are possible.<br />

Castration has given me an expanded<br />

social capability; but now I’m controlling<br />

my sexuality rather than it controlling<br />

me. The more I have come <strong>to</strong> accept my<br />

altered gender status, and the more open<br />

I have been about it, the richer my life<br />

has become.<br />

Why then have so few castrated men<br />

embarked on the journey I seem <strong>to</strong><br />

be on?<br />

I believe most men perceive eunuchcontinued<br />

on page 22<br />

18


For more info or <strong>to</strong> submit new entries for GBQ Resources contact us<br />

at (413) 253-9887 Ext. 10 or voicemale@mrcforchange.org<br />

AIDS CARE/Hampshire County<br />

Contact: (413) 586-8288. Buddy Program,<br />

transportation, support groups and much<br />

more free of charge <strong>to</strong> people living<br />

with HIV.<br />

AIDS Project of Southern Vermont<br />

Contact: (802) 254-4444. Free, confidential<br />

HIV/AIDS services, including support,<br />

prevention counseling and volunteer<br />

opportunities.<br />

Continuum<br />

Support group for the gender variant/<br />

transgender community. Goal: <strong>to</strong> provide<br />

support/ resources <strong>to</strong> individuals dealing<br />

with gender, and <strong>to</strong> provide a space where<br />

medical transition is not central. Meetings:<br />

third Tuesday of the month, at PrideZone<br />

in Northamp<strong>to</strong>n, from 7 - 9 p.m. For more<br />

information/directions contact Zane Barlow<br />

at (413) 221-5769 or email<br />

zane_Barlow@yahoo.com.<br />

East Coast Female-<strong>to</strong>-<strong>Male</strong> Group<br />

Contact: Bet Powers (413) 584-7616,<br />

P.O. Box 60585 Florence, Northamp<strong>to</strong>n,<br />

MA 01062, betpower@yahoo.com. Peer<br />

support group open <strong>to</strong> all masculine-identified,<br />

female-born persons – FTMs, transmen<br />

of all sexual orientations/identities, crossdressers,<br />

s<strong>to</strong>ne butches, transgendered,<br />

transsexuals, non-op, pre-op, post-op,<br />

genderqueer, bi-gendered, questioning –<br />

and our significant others, family, and allies.<br />

Meetings 2nd Sundays inNorthamp<strong>to</strong>n,<br />

3-6 p.m.<br />

Free Boyz Northamp<strong>to</strong>n<br />

Social/support meetings for people<br />

labeled female at birth who feel that’s not<br />

an accurate description of who they are.<br />

Meet 1st and 3rd Mondays, 7 p.m. at<br />

Third Wave Feminist Booksellers,<br />

42 Green Street, Northamp<strong>to</strong>n.<br />

Gay, Bisexual & Questioning Men’s<br />

Support Group<br />

Free, drop-in, peer-facilitated. Monday,<br />

7-9 p.m. Men’s Resource Center,<br />

236 No. Pleasant St., Amherst, MA.<br />

or information: Allan Arnaboldi,<br />

(413) 253-9887, ext. 10.<br />

Gay Men’s Domestic Violence Project<br />

Support, shelter, advocacy and referral<br />

services for male victims of domestic<br />

violence. Contact: (800) 832-1901.<br />

Offices in eastern and western Mass.<br />

www.gmdvp.org<br />

24 hour hotline: (800) 832-1901<br />

GLAD (Gay & Lesbian Advocates<br />

& Defenders)<br />

Gay & Lesbian Advocates & Defenders<br />

is New England’s leading legal rights<br />

organization dedicated <strong>to</strong> ending discrimination<br />

based on sexual orientation, HIV<br />

status and gender identity and expression.<br />

Contact: 30 Winter St., Suite 800,<br />

Bos<strong>to</strong>n, MA 02108. Tel: (617) 426-1350,<br />

Fax: (617) 426-3594, gladlaw@glad.org,<br />

www.glad.org. Legal Information Hotline:<br />

(800) 455-GLAD (4523). GLAD’s<br />

Legal Information Hotline is completely<br />

confidential.<br />

Trained volunteers work one-on-one with<br />

callers <strong>to</strong> provide legal information, support<br />

and referrals within New England.Weekday<br />

afternoons, 1:30-4:30; English and Spanish.<br />

GLASS (Gay, Lesbian, and Straight<br />

Society) GLBT Youth Group of<br />

Franklin County<br />

Meets every Wednesday evening in<br />

Greenfield. Info: (413) 774-7028.<br />

HIV Testing Online: (800) 750-2016.<br />

Men’s Health Project<br />

Contact: Hutson Innis (413) 747-5144.<br />

Education, prevention services, and counseling<br />

for men’s health issues, especially<br />

HIV/AIDS. Springfield, Northamp<strong>to</strong>n,<br />

Greenfield. Tapestry Health Services.<br />

Monadnock Gay Men<br />

www.monadnockgaymen.com or e-mail<br />

monadgay@aol.com.<br />

PFLAG (Parents, Families, and Friends<br />

of Lesbians and Gays)<br />

PFLAG-Pioneer Valley. Movie and pizza<br />

night, groups for parents and transgendered<br />

people. Contact: Jane Harris, pflagpv@<br />

valinet.com, (413) 625-6636.<br />

Help Line: (413) 625-6636.<br />

Speakers Bureau: (978) 562-4176.<br />

Pride Zone - GLBT Youth Group of the<br />

Pioneer Valley<br />

Meetings every Thursday at Pride<br />

Zone Center, 34 Maplewood Shops,<br />

Northamp<strong>to</strong>n. Socializing, discussions,<br />

and games. Open for evening drop-ins<br />

Sunday, Monday, Thursday, Friday.<br />

(413) 584-1116.<br />

Safe Homes: the Bridge of<br />

Central Massachusetts<br />

Providing support and services <strong>to</strong> gay,<br />

lesbian, bisexual, transgender youth via<br />

a weekly Drop-In Center, community<br />

outreach system and peer leadership<br />

program. Based in Worcester, serving<br />

all <strong>to</strong>wns in region. 4 Mann Street<br />

Worcester, Massachusetts 01602<br />

Phone: 508.755.0333 Fax: 508.755.2191<br />

Web: www.thebridgecm.org/programs.htm<br />

Email: info@thebridgecm.org<br />

SafeSpace<br />

SafeSpace provides information, support,<br />

referrals, and advocacy <strong>to</strong> lesbian, gay,<br />

bisexual, transgender, queer, and<br />

questioning (LGBTQQ) survivors of<br />

violence and offers education and outreach<br />

programs in the wider community.<br />

P.O. Box 158, Burling<strong>to</strong>n, VT 05402.<br />

Phone: 1-802-863-0003; <strong>to</strong>ll-free<br />

1-866-869-7341. Fax: 1-802-863-0004.<br />

Email: info@safespacevt.org.<br />

Website: www.safespacevt.org<br />

The S<strong>to</strong>newall Center<br />

University of Mass., Amherst. A lesbian,<br />

bisexual, gay, and transgender educational<br />

resource center. Contact: (413) 545-4824,<br />

www.umass.edu/s<strong>to</strong>newall.<br />

Straight Spouse Network<br />

Monthly support group meets in<br />

Northamp<strong>to</strong>n, MA, the first Tuesday<br />

from 6-8 p.m. For spouses, past and<br />

present, of lesbian, gay, bisexual or<br />

transgendered partners. Contact:<br />

Jane Harris for support and location,<br />

(413) 625-6636; aharris@valinet.com.<br />

Confidentiality is assured.<br />

The Sunshine Club<br />

Support and educational activities<br />

for transgendered persons.<br />

Info: (413) 586-5004. P.O. Box 564,<br />

Hadley, MA 01305.<br />

Email: av517@osfn.org<br />

www.thesunshineclub.org.<br />

T.H.E. Men’s Program<br />

(Total HIV Education)<br />

Contact: Alex Potter (802) 254-8263,<br />

Brattleboro, VT. Weekly/monthly social<br />

gatherings, workshops, and volunteer<br />

opportunities. Email: eflash@sover.net<br />

Valuable Families<br />

Gatherings and newsletter for everyone<br />

who supports, cherishes, and respects our<br />

lesbian, gay, and bisexual families of origin<br />

and of choice. Info: (413) 774-2558;<br />

P.O. Box 60634, Florence, MA 01061;<br />

valfams@mailcity.com.<br />

Venture Out<br />

Organized activities, usually of the outdoors<br />

variety, for gays and lesbians. Contact:<br />

Elizabeth Wilbranks (413) 527-6582;<br />

P.O. Box 60271, Florence, MA 01062.<br />

Ventureout@geocities.com.<br />

GBQ Resources<br />

FALL 2005 •<br />

19


• <strong>Voice</strong> <strong>Male</strong> Men’s Health<br />

What Men Can Do<br />

Preventing Prostate and Testicular Cancer<br />

T<br />

here are many good reasons<br />

for men <strong>to</strong> take charge<br />

of their health. As we grow<br />

older, the risk of developing<br />

a chronic disease like<br />

cancer increases. Men need <strong>to</strong> get <strong>to</strong><br />

know their bodies, learn the warning<br />

signs of cancer, and follow a healthy<br />

lifestyle.<br />

Prostate Cancer<br />

Prostate cancer refers <strong>to</strong> a tumor of<br />

the prostate gland, a gland located just<br />

below the bladder where the fluid of<br />

semen is produced. There is no single<br />

cause of prostate cancer, but some<br />

fac<strong>to</strong>rs appear <strong>to</strong> increase the risk of<br />

developing it. These include:<br />

• Age—particularly after age 65<br />

(prostate cancer is uncommon in men<br />

under 50)<br />

• Family his<strong>to</strong>ry of prostate cancer<br />

• African ancestry<br />

• High levels of tes<strong>to</strong>sterone<br />

• Using cadmium at work<br />

What can you do?<br />

• If you are over 50 years of age, talk <strong>to</strong><br />

your doc<strong>to</strong>r about the risks and benefits<br />

of screening for prostate cancer.<br />

• If you have a higher than average risk<br />

for prostate cancer, you may wish <strong>to</strong> discuss<br />

the possibility of starting screening<br />

at a younger age.<br />

• Also, watch out for frequent, difficult,<br />

or painful urination; dribbling urination;<br />

urine that contains blood or pus;<br />

pain in the lower back, pelvic area, or<br />

upper thighs; pain during ejaculation.<br />

Testicular Cancer<br />

Although testicular cancer is quite rare,<br />

it is the most common form of cancer<br />

diagnosed in men between the ages of<br />

20 and 45. But it can almost always be<br />

treated successfully.<br />

The testicles are located behind<br />

the penis in a sac called the scrotum.<br />

Testicular cancer may cause one or both<br />

of the testicles <strong>to</strong> enlarge or it may cause<br />

a lump in the scrotum.<br />

What can you do?<br />

• First, all men age 15 or older should<br />

check their testicles regularly.<br />

• Become familiar with your testicles so<br />

you can detect any changes early; report<br />

any changes <strong>to</strong> your doc<strong>to</strong>r.<br />

• Have regular medical checkups by<br />

your doc<strong>to</strong>r that include testicular<br />

examination.<br />

• Watch for any change in size, shape,<br />

consistency, swelling, or sensation of<br />

your testicles or scrotum.<br />

• Notice any pain in the testicles or scrotum.<br />

1. Get <strong>to</strong> know your body.<br />

2. Don’t shrug off the warning signs.<br />

3. Follow a healthy lifestyle.<br />

• Watch out for: a dull ache or heaviness<br />

in your lower abdomen; unusual<br />

and persistent backache; unexplained<br />

weight loss.<br />

Reducing Your Risk<br />

Research continues <strong>to</strong> show that some<br />

cancers can be prevented. Start with<br />

these steps and begin <strong>to</strong> reduce your<br />

risk of developing cancer.<br />

1. Get <strong>to</strong> know your body.<br />

2. Don’t shrug off the warning signs.<br />

3. Follow a healthy lifestyle. VM<br />

Prepared by the Canadian Cancer Society,<br />

this article is used by permission of the<br />

Canadian Health Network.<br />

20


Take Yourself in Hand!<br />

How <strong>to</strong> Do a Testicular Self-Examination<br />

Testicular self-examination (TSE) is a simple three-step<br />

process that can help you detect testicular cancer early.<br />

All men should perform a TSE once each month from the<br />

time they are 15 years old.<br />

Ideally, you should examine your testicles after a hot bath<br />

or shower because the warmth will cause your testicles <strong>to</strong><br />

descend and the skin of your scrotum <strong>to</strong> relax, making it<br />

easier <strong>to</strong> feel any lumps, growths or tenderness.<br />

1. Stand in front of the mirror. Look for any swelling on<br />

the skin of your scrotum.<br />

2. Examine each testicle one at a time, placing your index<br />

and middle fingers of both hands on the underside of your<br />

testicle and your thumbs on the <strong>to</strong>p side. Firmly roll your<br />

testicle between your fingers and thumbs, carefully feeling<br />

for any lumps, growths, or sensations of tenderness that<br />

don’t feel normal. It is normal for one of your testicles <strong>to</strong><br />

be larger than the other. At the back of each testicle there<br />

is a soft cord. This is the tube that collects and carries your<br />

sperm. It is a normal part of your scrotum. After you have<br />

examined one testicle and cord, check the opposite side.<br />

Some men find that comparing the two sides is helpful.<br />

3. Become familiar with how your scrotum feels so you<br />

will be able <strong>to</strong> tell if there are any changes over time.<br />

Testicular cancer may not always create a noticeable lump<br />

on your testicle. Other clues <strong>to</strong> look for include:<br />

• any change in size, shape, tenderness, or sensation of<br />

your testicles or scrotum<br />

• a change in the consistency or swelling of your testicles<br />

or scrotum<br />

• pain in your testicles or scrotum<br />

• a dull ache or heaviness in your lower abdomen<br />

• abnormal and persistent backache<br />

• unexplained weight loss<br />

• breast development<br />

See your doc<strong>to</strong>r right away if you notice any symp<strong>to</strong>ms.<br />

Regular testicular self-examination is an important<br />

health habit, but it can’t replace a doc<strong>to</strong>r’s examination.<br />

Your doc<strong>to</strong>r should check your testicles when you have a<br />

physical exam. You can also ask your doc<strong>to</strong>r <strong>to</strong> teach you<br />

how <strong>to</strong> do a testicular self-examination.<br />

—Canadian Cancer Society<br />

A Gift of Hope.<br />

For the Holidays and Beyond.<br />

$14.95 each<br />

(includes shipping)<br />

Order Four or more<br />

for $11.95 each<br />

(includes shipping)<br />

All Proceeds from<br />

Calendar sales<br />

will benefit the<br />

Men’s Resource Center<br />

for Change.<br />

Stunning Pho<strong>to</strong>graphs of the natural beauty of western Massachusetts. Inspiring Quotations by voices for peace—<br />

Nelson Mandela, Howard Zinn, Gandhi, and more. Created and Produced by Pho<strong>to</strong>grapher Charlie Hertan<br />

Send checks <strong>to</strong>: MRC Calendar, 236 No. Pleasant St., Amherst, MA 01002<br />

Order online at: www.mrcforchange.org.<br />

For information, contact Gretchen Craig at (413) 253-9887 Ext. 16; gcraig@mrcforchange.org.<br />

FALL 2005 •<br />

21


• <strong>Voice</strong> <strong>Male</strong><br />

Resources<br />

Men’s Resources<br />

(Resources for Gay, Bisexual & Questioning<br />

Men, see page 19)<br />

The American Cancer Society<br />

(413) 734-6000 Prostate support groups,<br />

patient support groups, nutritional supplements,<br />

dressings and supplies, literature,<br />

low-cost housing, and transportation.<br />

Brattleboro Area AIDS Project<br />

(802) 254-4444; free, confidential HIV/AIDS<br />

services, including support, prevention<br />

counseling and volunteer opportunities.<br />

Children’s Aid and Family Service<br />

(413) 584-5690 Special needs adoption<br />

services. Counseling for individuals, families<br />

and children, with a play therapy room for<br />

working with children. Parent aid program<br />

for parents experiencing stress.<br />

HIV Testing Hotline: (800) 750-2016<br />

Interfaith Community Cot Shelter<br />

582-9505(days) or 586-6750(evenings). Overnight<br />

shelter for homeless individuals. 123<br />

Hawley St., Northamp<strong>to</strong>n. Doors open at 6 p.m.<br />

Sex & Love Addicts Anonymous (SLAA)<br />

(800) 749-6879 Referrals available for 12-<br />

step groups throughout New England.<br />

TRY Resource/Referral Center for<br />

Adoption Issues<br />

Education and support services for adoptees,<br />

adoptive parents, professionals, etc. Support<br />

group meetings first Wednesday and third<br />

Sunday of each month. Contact: Ann Henry<br />

(413) 584-6599<br />

Fathers<br />

Fathers with Divorce and Cus<strong>to</strong>dy Concerns<br />

Looking for a lawyer? Call your state bar<br />

association lawyer referral agency. In Mass.<br />

the number is (800) 392-6164. Here are some<br />

websites that may be of use <strong>to</strong> you:<br />

www.acfc.org *<br />

www.fathering.org<br />

www.dadscan.org<br />

www.divorcedfather.com<br />

www.fatherhoodproject.org<br />

www.dadsrights.org ** (notwww.dadsrights.com)<br />

www.fathers.com<br />

www.fatherhood.org<br />

www.fathersnetwork.org<br />

www.divorcehq.com *<br />

www.divorcewizards.com *<br />

www.geocities.com/Heartland/Meadows/<br />

1259/links.htm *<br />

www.menstuff.org/frameindex.html (Fatherstuff)<br />

* good resource<br />

** strongly recommended<br />

At Home Dad<br />

www.parentsplace.com/readroom/athomedad<br />

The Fathers Resource Center<br />

www.slowlane.com/frc<br />

National Fatherhood Initiative<br />

www.cyfc.umn.edu/Fathernet<br />

The Fatherhood Project<br />

www.fatherhoodproject.org<br />

Internet Resources<br />

Men’s Resource Center for Change<br />

www.mrcforchange.org<br />

The Men’s Bibliography<br />

A comprehensive online bibliography of<br />

writing on men, masculinities and sexualities.<br />

www.anu.edu.au/~a112465/mensbiblio/<br />

mensbibliomenu.html<br />

XY <strong>Magazine</strong><br />

www.anu.edu.au/~a112465/XY/xyf.htm<br />

Pro-feminist Men’s FAQ<br />

www.anu.edu.au/~a112465/pffaq.html<br />

Pro-feminist Men’s Mail List<br />

www.anu.edu.au/~a112465/profem.html<br />

Violence Statistics<br />

www.anu.edu.au/~a112465/vstats.html<br />

Homophobia and Masculinities Among Young<br />

Men (Lessons in becoming a straight man)<br />

online.anu.edu.au/~a112465/homophobia.html<br />

National Men’s Resource Center<br />

www.menstuff.org<br />

National calendar of events, direc<strong>to</strong>ry of<br />

men’s services and a listing of books for<br />

positive change in men’s roles and relationships.<br />

The Men’s Issues Page<br />

www.vix.com/pub/men/index.html<br />

100 Black Men, Inc.<br />

www.100bm.org<br />

Pro-feminist Men’s Groups Listing<br />

www.feminist.com/pro.htm<br />

Pro-feminist Mailing List<br />

coombs.anu.edu.au/~gorkin/profem.html<br />

<strong>Magazine</strong>s<br />

Achilles Heel (from Great Britain)<br />

www.stejonda.demon.co.uk/achilles/issues.html<br />

XY: men, sex politics (from Australia)<br />

coombs.anu.edu.au/~gorkin/XY/xyintro.htm<br />

Ending Men’s Violence-Real Men<br />

www.cs.utk.edu/~bartley/other/realMen.html<br />

The Men’s Rape Prevention Project<br />

www.mrpp.org/intro.html<br />

Quitting Pornography, Men Speak Out<br />

www.geocities.com/CapitalHill/1139/quitporn.html<br />

ROB OKUN<br />

Justice of the Peace<br />

Officiating at Weddings for Couples<br />

in Massachusetts & Beyond<br />

(413) 253-7918<br />

RAOkun@comcast.net<br />

A Eunuch’s Tale continued from page 18<br />

dom as dreadful deprivation, and are<br />

<strong>to</strong>o frightened <strong>to</strong> give up their core<br />

masculine identity, despite what they<br />

might gain from doing so. Indeed, recent<br />

independent studies out of England,<br />

Australia, Israel, and Canada have all<br />

shown that castrated cancer patients<br />

feel humiliated and ashamed by the<br />

changes they’ve experienced as a result<br />

of their medical treatment. They typically<br />

view those changes as negatives, as<br />

I did at first. And they rarely talk about<br />

those negative feelings—for it is simply<br />

unmanly <strong>to</strong> discuss feeling unmanly, no<br />

matter how unmanly one feels.<br />

A core part of the problem, I believe,<br />

is the language of emasculation, where<br />

castration is equated with brutal punishment,<br />

mutilation, and <strong>to</strong>tal social, as<br />

well as sexual, impotence. I have been<br />

<strong>to</strong>ld by a few acquaintances, including<br />

an activist in the prostate cancer community,<br />

that I should avoid the term<br />

eunuch; it’s an insult.<br />

But is this his<strong>to</strong>rically valid? Too many<br />

people seem misinformed by mythologies<br />

about eunuchs. They believe that<br />

androgen deprivation must make a man<br />

servile, if not obsequious—meek, malleable,<br />

submissive, a sexual and social<br />

“bot<strong>to</strong>m.” A guy with no balls. This last<br />

may be true ana<strong>to</strong>mically, but not socially.<br />

His<strong>to</strong>ry shows us that for thousands<br />

of years, in monarchies from one end of<br />

Asia <strong>to</strong> the other, eunuchs were in the<br />

upper echelon of the social system. They<br />

were the senior government officials, the<br />

glue that held kingdoms <strong>to</strong>gether. They<br />

had full access <strong>to</strong> the seat of power and<br />

became generals, treasurers, chamberlains,<br />

and diplomats. Many proved so<br />

trustworthy and wise that they rose <strong>to</strong><br />

prominence within the imperial court<br />

and acquired great wealth, property, and<br />

their own slaves. The eunuchs mentioned<br />

in the Bible affirm their competency.<br />

For example, when Joseph went<br />

down <strong>to</strong> Egypt, the chief chamberlain <strong>to</strong><br />

the pharaoh was a eunuch.<br />

Modern endocrinology also gives a<br />

clear answer as <strong>to</strong> how docile or submissive<br />

eunuchs might be. My tes<strong>to</strong>sterone<br />

levels differ little from those of<br />

women—thus one should not expect<br />

22


me <strong>to</strong> be any more (or less) subservient<br />

than, say, our lesbian sisters.<br />

Frankly, I now view myself as somewhat<br />

transgendered—“out” of manhood<br />

perhaps, but not in<strong>to</strong> womanhood<br />

either. Rather I see myself as experiencing<br />

life from more than one gendered<br />

perspective. Admittedly, since I still look<br />

like a male in my daily life, acceptance<br />

of my “otherness” by others is not a<br />

foregone conclusion. But for most prostate<br />

cancer patients, acceptance of their<br />

own situation seems a bigger issue than<br />

acceptance by society.<br />

One social challenge these patients face<br />

is their emotional displays. Androgendeprived<br />

men are more spontaneously<br />

emotional. Indeed medical literature<br />

mentions heightened emotionality as an<br />

“undesirable side effect” of castration.<br />

But who’s <strong>to</strong> say that such emotionality<br />

is bad?<br />

In contemporary Western society<br />

being emotional, particularly for men,<br />

is seen as weakness. I’ll admit that I am<br />

more emotional now than I ever was as a<br />

male. I cry more easily, but not necessarily<br />

about my own situation. Instead, it’s<br />

the triumphs and tragedies of others that<br />

bring tears <strong>to</strong> my eyes. It is thus empathy<br />

and not self-pity that moves me. And<br />

if that is true, are my tears really a sign of<br />

weakness?<br />

Coincidentally, the one time in the his<strong>to</strong>ry<br />

of the Western world when eunuchs<br />

were most beloved by the populace was<br />

during the Castrati Movement. Then<br />

eunuchs, as operatic stars, were adored<br />

for their emotionality.<br />

It is <strong>to</strong>o late for me <strong>to</strong> be a castra<strong>to</strong>.<br />

(Besides, I sing bass.) But it is not <strong>to</strong>o<br />

late for me <strong>to</strong> use my broadened worldview<br />

and newfound passions <strong>to</strong> help<br />

myself and serve others. I have learned,<br />

though, that <strong>to</strong> get the most out of<br />

eunuchdom, I have <strong>to</strong> accept, not deny,<br />

my divergence from masculinity. I do<br />

believe that I have been privileged <strong>to</strong> see<br />

the world so differently. VM<br />

Moving Forward<br />

Copyright ©2005 by Richard Wassersug.<br />

Richard Wassersug is a professor of ana<strong>to</strong>my<br />

and neurobiology in the medical school<br />

at Dalhousie University, Halifax, Nova<br />

Scotia, as well as an active researcher in sex<br />

and gender theory.<br />

Moving Forward<br />

FALL 2005 •<br />

23


• <strong>Voice</strong> <strong>Male</strong><br />

Calendar<br />

Please send all Calendar Listings<br />

for events from December 15, 2005<br />

(and beyond) <strong>to</strong>:<br />

<strong>Voice</strong> <strong>Male</strong> Calendar<br />

voicemale@mrcforchange.org<br />

or mail <strong>to</strong>:<br />

236 N. Pleasant St., Amherst, MA 01002<br />

Fax (413) 253-4801<br />

Deadline for Winter issue:<br />

November 25, 2005<br />

Oc<strong>to</strong>ber 3 - November 30 • Amherst, MA<br />

Conscious Communication Workshop<br />

The MRC’s Moving Forward program is<br />

sponsoring an eight-week workshop <strong>to</strong> help<br />

people stay connected with partners, family,<br />

friends, neighbors, and co-workers in<br />

the heat of difference. The workshop will<br />

be offered on Mondays (Oct. 3 <strong>to</strong> Nov. 28)<br />

and Wednesdays (Oct. 5 <strong>to</strong> Nov. 30). The<br />

workshop aims <strong>to</strong> teach people <strong>to</strong> use differences<br />

<strong>to</strong> actually grow in understanding and<br />

intimacy and <strong>to</strong> experience the joy hidden<br />

in conflict. Facilita<strong>to</strong>r Karen Fogliatti is currently<br />

both an associate with the Conscious<br />

Communication Institute and a counselor<br />

with Moving Forward at the Men’s Resource<br />

Center. The workshop is open <strong>to</strong> both men<br />

and women.<br />

Cost: $230-$280, sliding scale,<br />

includes materials<br />

Location: Men’s Resource Center<br />

for Change<br />

Info: www.ccitraining.org,<br />

karenmf@mindspring.com, (978) 544-3844<br />

Oc<strong>to</strong>ber 21-23 • Rowe, MA<br />

Nonviolent Communication as<br />

Spiritual Practice<br />

Nonviolent Communication helps people<br />

connect with the life that is alive in them<br />

and the living field of energy permeating<br />

and animating all things. In the evolution<br />

of language over the last several centuries,<br />

the dominant cultures on our planet have<br />

developed ways of communicating centered<br />

in the mind—in thinking, in knowing,<br />

and in judging what is good and bad, right<br />

and wrong. This language of knowing and<br />

judging cuts us off from life and creates<br />

the violence and suffering on our planet.<br />

The language of Nonviolent Communication<br />

(NVC) enables us <strong>to</strong> “come back <strong>to</strong> life,” as<br />

NVC founder Marshall Rosenberg puts it.<br />

Cost: $170 - $270, plus room and board<br />

Location: Rowe Camp & Conference Center<br />

Info: www.rowecenter.org,<br />

retreat@rowecenter.org, (413) 339-4954<br />

Oc<strong>to</strong>ber 25 • Los Angeles, CA<br />

<strong>Male</strong> Rape and the Human<br />

Rights Framework<br />

Lara Stemple, Direc<strong>to</strong>r of Graduate Studies<br />

in Law, will present her current research<br />

on sexual violence against men and boys<br />

in international law. Before joining UCLA,<br />

Stemple was executive direc<strong>to</strong>r of S<strong>to</strong>p<br />

Prisoner Rape, a national human rights<br />

organization whose mission is <strong>to</strong> end sexual<br />

violence in prisons, jails, and immigration<br />

detention. The prevailing approach <strong>to</strong> sexual<br />

violence internationally has focused on<br />

the abuse of women and girls. Numerous<br />

instruments in the human rights canon<br />

that address sexual violence, including UN<br />

treaties, resolutions, consensus documents,<br />

and general comments, exclude victims who<br />

are men and boys. Stemple argues that <strong>to</strong><br />

continue this approach in light of evidence<br />

that males are a small but sizable percentage<br />

of sexual assault victims is <strong>to</strong> ignore reality,<br />

perpetuates norms of women as victims,<br />

imposes unhealthy expectations about masculinity<br />

on men and boys, and inhibits effective<br />

advocacy against male rape.<br />

Cost: free<br />

Location: 1648 Hershey Hall, UCLA<br />

Info: www.women.ucla.edu/csw,<br />

csw@women.ucla.edu, (310) 825-0590<br />

Oc<strong>to</strong>ber 25-27 • Holyoke, MA<br />

November 10-12 • Amherst, MA<br />

Eyes Wide Open<br />

Beyond Fear, Toward Hope: An Exhibition<br />

of the Human Cost of the Iraq War<br />

“Eyes Wide Open” is a multimedia, multisensory<br />

journey through the words, images,<br />

and sounds of the Iraq War with more than<br />

1,800 pairs of combat boots representing<br />

fallen U.S. soldiers and thousands of<br />

shoes representing Iraqi dead. “Eyes Wide<br />

Open,” a vivid memorial <strong>to</strong> the Iraq War’s<br />

soldier and civilian victims, puts a human<br />

face on the war and helps further the wider<br />

discussion about the cost of war for our<br />

communities in the United States, for our<br />

soldiers who fight it, and for those who<br />

must endure it. Programs at both locations<br />

will include panel presentations, concerts,<br />

and film showings. Journalist/pho<strong>to</strong>grapher<br />

Dahr Jamail will speak on Oc<strong>to</strong>ber 26, and<br />

activist/mother Cindy Sheehan will speak on<br />

November 11.<br />

Cost: free<br />

Location: Oct. – Holyoke Community<br />

College, Nov. – University of Massachusetts<br />

Info: www.westernmassafsc.org,<br />

afsc@crocker.com, (413) 695-6059<br />

Oc<strong>to</strong>ber 28-29 • Deerfield, MA<br />

Witness for Peace New England Annual Fall<br />

Conference/Retreat<br />

Keynote speaker Noam Chomsky will stimulate<br />

the discussion around the central theme<br />

of “building movements <strong>to</strong> reverse policies<br />

of oppression” and activist trainings led by<br />

WFP National Grassroots Organizers will<br />

help move ideas in<strong>to</strong> action. Topics <strong>to</strong> be<br />

discussed include building the movement<br />

for Economic Justice in the Americas and<br />

an end <strong>to</strong> U.S. militarism in Colombia. The<br />

conference will also feature Flor Rivera, a<br />

researcher with the Center for Studies on<br />

Rural Change in Mexico (CECCAM); Mateo<br />

Bernal, a member of the Witness for Peace<br />

International Team in Oaxaca, Mexico;<br />

and Janna Bowman, National Grassroots<br />

Organizer on Military Aid <strong>to</strong> Colombia for<br />

Witness for Peace.<br />

Cost: $55 <strong>to</strong> $175, depending on registration<br />

date and portion <strong>to</strong> be attended<br />

(limited financial aid is available)<br />

Location: Woolman Hill Retreat Center<br />

Info: www.witnessforpeace.org,<br />

wfpne@witnessforpeace.org, (802) 434-2980<br />

November 1 • Worcester, MA<br />

2005 Teen Pregnancy Institute: Switching<br />

Gears in Changing Times<br />

Each year, the Massachusetts Alliance on<br />

Teen Pregnancy draws <strong>to</strong>gether teen parent<br />

and pregnancy prevention service providers<br />

from across New England for a day of continuing<br />

education, skill-building, networking,<br />

resource-sharing, and support. This<br />

year’s conference will provide an opportunity<br />

<strong>to</strong> learn about new approaches <strong>to</strong><br />

work with teen parents and in pregnancy<br />

prevention.<br />

Cost: $65 - $100<br />

Location: College of the Holy Cross<br />

Info: www.massteenpregnancy.org,<br />

info@massteenpregnancy.org,<br />

(617) 482-9122<br />

November 2-4 • Detroit, MI<br />

From Roots <strong>to</strong> Wings:<br />

The Future of Batterer Intervention<br />

This conference, featuring two workshops<br />

by staff from the Men’s Resource Center for<br />

Change, is an important national conference<br />

on batterer intervention (BI). Presenters<br />

include men and women who started batterer<br />

intervention programs. Network with professionals<br />

working <strong>to</strong> end domestic violence,<br />

gain new <strong>to</strong>ols and strategies, learn about<br />

funding, legislative changes and current<br />

research, hear from communities moni<strong>to</strong>ring<br />

BI programs, be exposed <strong>to</strong> philosophical<br />

changes in BI programs, and participate<br />

in discussions on defining success.<br />

Cost: between $275 and $400<br />

24


Location: Detroit Marriott at the<br />

Renaissance Center<br />

Info: http://www.biscmi.org/documents/biscmi10thconference.html,<br />

dgarvin@csswashtenaw.org,<br />

(517) 482-3933<br />

November 4-6 • Bangor, PA<br />

You Are Not Alone: A Weekend of Recovery<br />

for <strong>Male</strong> Survivors of Clergy Abuse<br />

<strong>Male</strong>Survivor will be holding a second<br />

Weekend of Recovery for any adult (18<br />

years and older) male survivor of clergy<br />

abuse (from any denomination). Among<br />

the goals of this retreat are: <strong>to</strong> provide a<br />

safe place where survivors of clergy sexual<br />

abuse can experience a sense of community,<br />

brotherhood, and joy; <strong>to</strong> co-create and experience<br />

safety with other survivors as they<br />

explore aspects of their healing journey; <strong>to</strong><br />

provide an opportunity where survivors can<br />

share their inner pain, strength and hope.<br />

To accommodate clergy abuse survivors’<br />

requests for a setting with no connection<br />

<strong>to</strong> any religious group, the retreat will take<br />

place at Kirkridge Retreat and Study Center,<br />

which has been providing an ecumenical<br />

and inter-faith space for rest and renewal <strong>to</strong><br />

people from many faith traditions.<br />

Cost: $415 - $475 (includes all lodging,<br />

meals and programming); some scholarship<br />

funds available<br />

Location: Kirkridge Retreat and Study<br />

Center<br />

Info: www.malesurvivor.org,<br />

hfradkin@malesurvivor.org,<br />

(614) 445-8277 x11, (800) 738-4181<br />

January 27-29 • Rowe, MA<br />

Gay Men’s Winter Retreat<br />

This retreat will be led by Christian de la<br />

Huerta. Participants will explore profound<br />

issues of life purpose, bridge the schism<br />

between sexuality and spirituality, and learn<br />

about conscious relationships. You will<br />

attain an expanded sense of your purpose<br />

as a gay man and gain a bigger perspective<br />

on yourself and life in general. You will<br />

reconnect spiritually and develop a deeper<br />

level of self-acceptance and self-empowerment<br />

with a group of like-minded others in<br />

a safe, fun, and nurturing environment.<br />

Cost: Sliding scale fee for the weekend<br />

(includes meals and housing) starts at<br />

$280.<br />

Location: Rowe Conference Center<br />

Info: www.rowecenter.org, (413) 339-4954<br />

New Visions of Manhood<br />

Art Exhibit and Auction<br />

November 29 - December 3 • Northamp<strong>to</strong>n, MA<br />

T<br />

he Men’s Resource Center for Change is mounting an exhibit and holding<br />

an auction not just for art aficionados. Anyone interested in great<br />

holiday gifts and supporting the MRC will find great art, pottery, pho<strong>to</strong>graphy,<br />

wearable art and more. The exhibit will be up for silent auction bidding<br />

beginning November 29 and will feature works by scores of well-known artists<br />

including Barry Moser, Leonard Baskin, Greg Gillespie, Jane Lund, Jane<br />

Dyer, Robin Freedenfeld, and Clemens Kalischer. Saturday night, December<br />

3, features a live auction with sumptuous food, engaging entertainment, and<br />

ac<strong>to</strong>r-comedian Kevin Brown as auctioneer. Certain pieces will also be available<br />

for bidding online at www.mrcforchange.org.<br />

Cost: free for those purchasing art; suggested donation of $10 for others<br />

Location: A.P.E. Gallery in Thornes Market<br />

Info: gcraig@mrcforchange.org, (413) 253-9887 ext. 16<br />

FALL 2005 •<br />

25


• <strong>Voice</strong> <strong>Male</strong><br />

Thank You!<br />

Publisher Says “Thank You!”<br />

The Men’s Resource Center for Change, publisher<br />

of <strong>Voice</strong> <strong>Male</strong>, receives community support<br />

from near and far. Hundreds of people<br />

have shared our inspiration and commitment,<br />

andcontributedtheirtime,services,andmoney<br />

<strong>to</strong>ward a vision of personal and social transformation.<br />

As our programs and services continue<br />

<strong>to</strong> grow in size and scope, we see that the size<br />

and scope of our community support also<br />

expand. We are filled with deep gratitude at<br />

the outpouring of support. We hope the followingacknowledgmentscommunicateasenseof<br />

being part of a growing community of support.<br />

Thank you.<br />

Donated Space<br />

Network Chiropractic, Greenfield<br />

Northamp<strong>to</strong>n Council on Aging<br />

Fathers & Family Network Presenter<br />

Chris<strong>to</strong>pher Newman,<br />

YWCA Visitation Centers<br />

Grants<br />

The Kapler Foundation, Los Angeles<br />

In-Kind Donations<br />

Henion Bakery, Amherst<br />

Office/<strong>Voice</strong> <strong>Male</strong> Volunteers<br />

Susan Craig, Chris<strong>to</strong>pher Klunk,<br />

Joe Leslie, Bob and Jesse Mazer,<br />

Russ Pirkot, Gary S<strong>to</strong>ne<br />

Facilita<strong>to</strong>r Training<br />

Michael Burke, Michael Dover, Carl Erikson,<br />

Jerry Levinsky, Gábor Lukács, Bob Mazer,<br />

Tom Schuyt, Gary S<strong>to</strong>ne<br />

As always, we extend our gratitude <strong>to</strong> the MRC<br />

BoardofDirec<strong>to</strong>rsfortheongoingguidanceand<br />

support they give <strong>to</strong> this organization and all<br />

who are a part of it. We are also grateful <strong>to</strong> our<br />

volunteers who support us in so many ways.<br />

Double Play continued from page 9<br />

Was that modeling in any way a plus for you<br />

as a pro athlete?<br />

As I grew up in the sports world, it made<br />

it easier. In the beginning it was very difficult<br />

for me, playing baseball in the minor<br />

leagues and then in the majors. Baseball<br />

taught me how <strong>to</strong> have a thick skin. In my<br />

house I was taught <strong>to</strong> have a thin skin. I’m<br />

really grateful <strong>to</strong> baseball for teaching me <strong>to</strong><br />

have a thick skin. I want my kids <strong>to</strong> have<br />

thick skin. I remember getting really bent<br />

out of shape about stuff at home…that was<br />

fine in my house. As an adult, I’m grateful<br />

that baseball—it’s such a failure sport. In<br />

the clubhouse, you have a constant barrage<br />

of ridicule and banter that includes<br />

tearing each other down on a regular basis.<br />

As crazy as it sounds, it’s been really good<br />

for me personally. It’s the real world, it’s the<br />

way things work. If you’re <strong>to</strong>o sensitive it<br />

affects you. I want my child <strong>to</strong> be able <strong>to</strong><br />

handle what goes on.<br />

When you hear racist or sexist stuff in the<br />

clubhouse, what do you do?<br />

When you hear something racist or sexist<br />

you might say, not in an aggressive way, but<br />

a light way, “That was the worst possible<br />

word you could use in my house growing<br />

up.” It would be self-destructive <strong>to</strong> be confrontational.<br />

Internally, you have people<br />

brought up in different ways. There’s not<br />

a public forum with an open conversation<br />

about it. You may talk about it with guys<br />

who are sympathetic, or not. Generally<br />

speaking, baseball is a melting pot of races<br />

and financial backgrounds and upbringing,<br />

some people who have never been around<br />

somebody from a large city, only guys just<br />

like them. People handle it in different<br />

ways—like the swearing in the clubhouse<br />

or [lyrics] on the radio. Some guys don’t<br />

want their son hearing it, they only want<br />

Christian music; others say if you don’t like<br />

it, take your son out of here.<br />

Baseball players like former Sox outfielder Wil<br />

Cordero, José Canseco, Mil<strong>to</strong>n Bradley, and<br />

othershavebeenchargedwithdomesticassault<br />

and battery. How is that kind of issue seen<br />

frominsidetheclubhouse?Whataboutnow,if<br />

ithappenedwithoneofyourteammates?You<br />

havesomeauthoritybecauseofLisaandwhat<br />

happened <strong>to</strong> her. What would you say?<br />

Certainly, in my mind [domestic abuse]<br />

is unacceptable. How I would address<br />

that with a particular player is a completely<br />

different s<strong>to</strong>ry. The right thing<br />

<strong>to</strong> do isn’t always <strong>to</strong> say something <strong>to</strong><br />

the person about it. The person has <strong>to</strong><br />

be ready <strong>to</strong> talk about it, ready <strong>to</strong> listen.<br />

If I didn’t think somebody was ready<br />

<strong>to</strong> listen I would never approach him.<br />

I wouldn’t understand how that would<br />

be my place <strong>to</strong> do that. But their respect<br />

level would drop immediately from other<br />

players. We kind of police ourselves.<br />

When somebody does something that’s<br />

not just embarrassing <strong>to</strong> the club but <strong>to</strong><br />

themselves, you lose respect, and that’s<br />

the worst thing you can possibly lose in<br />

our clubhouse. Without that, you don’t<br />

have a platform, you don’t have the<br />

respect.<br />

You know about New York Yankees manager<br />

Joe Torre establishing the Safe at<br />

Home Foundation, also aimed at addressing<br />

domestic violence. Are you interested in<br />

working <strong>to</strong>gether with him?<br />

I’m so jealous that he has that name! I<br />

think it’s great—you talk about a guy<br />

with a platform and power, it probably<br />

doesn’t get much bigger than he has.<br />

He’s so respected in baseball and in New<br />

York, and it’s amazing and wonderful and<br />

we’re all very proud of what he’s doing.<br />

Do I see an opportunity for a collaboration?<br />

I would love that. He’s a busy guy,<br />

and [our foundation is] not completely<br />

off the ground. At some point in the<br />

future I would love <strong>to</strong> find a way <strong>to</strong> put<br />

it <strong>to</strong>gether and work with him.<br />

What is your vision for the foundation in the<br />

next seven <strong>to</strong> eight years?<br />

I’d like [the foundation] <strong>to</strong> be in shelters<br />

all over the country. I want <strong>to</strong> be making<br />

an impact improving women’s shelters,<br />

improving relationship skills for women<br />

and children, including boys and young<br />

men, in shelters, everywhere. We’re starting<br />

in a small area of Los Angeles County<br />

and with the shelter in Massachusetts.<br />

We have the Internet, we have our website,<br />

but I’d like <strong>to</strong> branch out all over<br />

the country. I’m playing baseball all the<br />

time, so my mom is hopefully going <strong>to</strong><br />

share my vision, and we’ll see how much<br />

money we raise. VM<br />

26


Men’s Resource Center for Change Programs & Services<br />

Administrative Staff<br />

Executive Direc<strong>to</strong>r – Rob Okun<br />

Associate Direc<strong>to</strong>r – Russell Bradbury-Carlin<br />

Development Direc<strong>to</strong>r – Michael Dover<br />

Development Associate – Gretchen Craig<br />

Financial Manager – Paula Chadis<br />

Administrative Assistant – Ursula Shea Borneo<br />

Moving Forward<br />

Direc<strong>to</strong>r – Russell Bradbury-Carlin<br />

Clinical Supervisor – Sara Elinoff-Acker<br />

Intake Coordina<strong>to</strong>r/Court Liaison – Steve Trudel<br />

Partner Services Coordina<strong>to</strong>r – Jan Eidelson<br />

Franklin County Coordina<strong>to</strong>r – Joy Kaubin<br />

Hampden County Coordina<strong>to</strong>r – Scott Girard<br />

Group Leaders – Sara Elinoff-Acker, Karen Fogliatti,<br />

Scott Girard, Steve Jefferson, Joy Kaubin, Dot LaFratta,<br />

Susan Omilian, Bill Patten, Tom Sullivan, Steve Trudel<br />

Support Programs<br />

Direc<strong>to</strong>r – Allan Arnaboldi<br />

Support Group Facilita<strong>to</strong>rs – Allan Arnaboldi,<br />

MichaelBurke,JimDevlin,MichaelDover,DarrenEngstrom,<br />

Carl Erikson, Tim Gordon, Jerry Levinsky, Gábor Lukács,<br />

Bob Mazer, Rob Parfet, Tom Schuyt, Sheldon Snodgrass,<br />

Roger Stawasz, Bob Sternberg, Gary S<strong>to</strong>ne, John<br />

Trainor, Peter Venman<br />

Youth Programs<br />

Direc<strong>to</strong>r – Allan Arnaboldi<br />

Group Leader/Outreach Worker– Paul Collins<br />

Board of Direc<strong>to</strong>rs<br />

Chair – Peter Jessop<br />

Clerk/Treasurer – Charles Bodhi<br />

Members – Gustavo Acosta, Jenny Daniell,<br />

Tom Gardner, Yoko Ka<strong>to</strong>, Jonathan Klate<br />

Executive Direc<strong>to</strong>r Emeritus – Steven Botkin<br />

Main Office: 236 North Pleasant St. • Amherst,<br />

MA 01002 • 413.253.9887 • Fax: 413.253.4801<br />

Springfield Office: 29 Howard St. • Springfield,<br />

MA 01105 • 413.734.3438<br />

E-mail: mrc@mrcforchange.org<br />

Website: www.mrcforchange.org<br />

Support Group Programs<br />

■ Open Men’s Group<br />

Sundays 7-9 p.m. at the MRC Amherst office<br />

Tuesdays 6:45-8:45 p.m. at the Council on<br />

Aging, 240 Main St., Northamp<strong>to</strong>n.<br />

Wednesdays 7-9 p.m. in Greenfield at Network<br />

Chiropractic, 21 Mohawk Trail (lower Main St.).<br />

A facilitated drop-in group for men <strong>to</strong> talk<br />

about their lives and <strong>to</strong> support each other.<br />

■ Men Who Have Experienced Childhood<br />

Abuse /Neglect<br />

Specifically for men who have experienced<br />

any kind of childhood abuse or neglect.<br />

Fridays 7 - 8:30 p.m. at the MRC.<br />

■ Gay, Bisexual & Questioning<br />

Mondays 7 - 9 p.m. at the MRC. A facilitated<br />

drop-in group for gay, bisexual and questioning<br />

men <strong>to</strong> talk about their lives and<br />

support each other (not a discussion group).<br />

■ GBQ Schmoozefest Events<br />

Seasonal events with catered food, art and<br />

music, opportunities for interacting with<br />

GBQ men and other men who love men<br />

from Springfield <strong>to</strong> Brattleboro and beyond.<br />

Fathering Programs<br />

■ A variety of resources are available —<br />

Fathers and Family Network programs,<br />

lawyer referrals, parenting resources, workshops,<br />

presentations and conferences.<br />

Contact: (413) 253-9887 ext.10<br />

Youth Programs<br />

■ Young Men of Color Leadership Project<br />

Amherst<br />

■ Short Term Groups, Workshops, Presentations<br />

and Consultations for Young Men and Youth-<br />

Serving Organizations<br />

Moving forward<br />

Anger Management, domestic violence<br />

intervention, youth violence prevention<br />

■ Anger Management<br />

Various times for 15-week groups for men,<br />

women and young men at the MRC. For more<br />

information, call (413) 253-9887 ext. 23<br />

■ Domestic Violence Intervention<br />

A state-certified batterer intervention<br />

program serves both voluntary and<br />

court-mandated men who have been physically<br />

violent or verbally/emotionally abusive.<br />

Fee subsidies available.<br />

■ Basic Groups<br />

Groups for self-referred and court-mandated<br />

men (40 weeks) are held in Amherst, Athol,<br />

Belcher<strong>to</strong>wn, Springfield, and Greenfield.<br />

■ Follow-up<br />

Groups for men who have completed the<br />

basic program and want <strong>to</strong> continue working<br />

on these issues are available in Northamp<strong>to</strong>n,<br />

Greenfield and Amherst.<br />

■ Partner Services<br />

Free phone support, resources, referrals and<br />

weekly support groups are available for<br />

partners of men in the MOVE program.<br />

■ Prison Groups<br />

A weekly MOVE group is held at the Hampshire<br />

County Jail and House of Corrections.<br />

■ Community Education and Training<br />

Workshops and training on domestic violence<br />

and clinical issues in batterer intervention<br />

are available.<br />

■ Speakers’ Bureau<br />

Formerly abusive men who want <strong>to</strong> share<br />

their experiences with others <strong>to</strong> help prevent<br />

family violence are available <strong>to</strong> speak at<br />

schools and human service programs.<br />

■ Youth Violence Prevention<br />

Services for teenage males who have been<br />

abusive with their families, peers, or dating<br />

partners. Contact: (413) 253-9588 ext.18<br />

Workshops & training<br />

■ Men & Divorce<br />

This workshop series can help you get<br />

your bearings and find your way through<br />

the divorce process <strong>to</strong> reach a successful<br />

conclusion in this transition. Six Sunday<br />

afternoons. At MRC, 236 North Pleasant St.,<br />

Amherst. For information, call Allan<br />

(413) 253-9887, Ext. 10.<br />

■ Workshops available <strong>to</strong> colleges, schools,<br />

human service organizations, and businesses<br />

on <strong>to</strong>pics such as “Sexual Harassment<br />

Prevention and Response,” “Strategies and<br />

Skills for Educating Men,” “Building Men’s<br />

Community,” and “Challenging Homophobia,”<br />

among other <strong>to</strong>pics. Specific trainings and<br />

consultations also available.<br />

Publications<br />

■ <strong>Voice</strong> <strong>Male</strong><br />

Published quarterly, the MRC magazine<br />

includes articles, essays, reviews and resources,<br />

and services related <strong>to</strong> men and masculinity.<br />

■ Children, Lesbians and Men: Men’s Experiences<br />

as Known and Anonymous Sperm Donors<br />

A 60-page manual which answers the questions<br />

men have, with first-person accounts by<br />

men and women “who have been there.”<br />

Resource & Referral Services<br />

■ Information about events, counselors,<br />

groups, local, regional and national activities,<br />

and support programs for men.<br />

FALL 2005 •<br />

27


new visions of manhood<br />

Art Exhibit/Auction<br />

A Benefit for the Men’s Resource center for change<br />

NOVEMBER 29 – DECEMBER 3<br />

Live Auction Saturday, December 3, 6:30 p.m. – 9 p.m.<br />

“Greg Gillespie in his studio”<br />

Pho<strong>to</strong> by Clemens Kalischer<br />

A.P.E. Gallery, 3rd Floor, Thornes Marketplace, Northamp<strong>to</strong>n, Massachusetts<br />

• Ac<strong>to</strong>r/Comedian Kevin Brown, Auctioneer • Fine Art, Pottery, Pho<strong>to</strong>graphy, Wearable Art, and More<br />

• Sumptuous Refreshments • Engaging Live Entertainment<br />

• Silent Auction Bidding November 29 – December 3 • Online Bidding at www.mrcforchange.org<br />

FEATURING ART BY:<br />

Jane Dyer • Robin Freedenfeld • Gregory Gillespie • Clemens Kalischer • Adam Laipson<br />

Jane Lund • Barry Moser • Janet Walerstein Wins<strong>to</strong>n and more…<br />

Proceeds will support the work of the Men’s Resource Center for Change.<br />

For more information, call 413.253.9887 ext. 16 or e-mail gcraig@mrcforchange.org.

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