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Mail Bonding<br />

We Want <strong>to</strong> Hear from You!<br />

Write us at:<br />

<strong>Voice</strong> <strong>Male</strong><br />

MRC<br />

236 North Pleasant St.<br />

Amherst, MA 01002<br />

or Fax (413) 253-4801<br />

voicemale@mrcforchange.org<br />

Please include address and phone. Letters<br />

may be edited for clarity and length.<br />

Deadline for Winter issue:<br />

November 25, 2005<br />

Brains<strong>to</strong>rming for Change<br />

I received my first issue of <strong>Voice</strong> <strong>Male</strong> and<br />

wanted <strong>to</strong> drop a line <strong>to</strong> voice my enthusiasm<br />

at discovering this community of<br />

men working <strong>to</strong>ward positive change. Two<br />

other men and I, one School of Public<br />

and Environmental Affairs graduate school<br />

intern and one social work major, have<br />

scheduled a meeting at our place of work<br />

and have invited all the men that work<br />

there <strong>to</strong> join us in brains<strong>to</strong>rming and spitballing<br />

ideas about what we’d like <strong>to</strong> see<br />

in a men’s group and what functions we’d<br />

like it <strong>to</strong> serve. I don’t (yet) know a lot<br />

about the Men’s Resource Center but so far<br />

it looks like just the thing our community<br />

needs, and my two cents will include a<br />

pitch <strong>to</strong> at the very least explore the work<br />

the MRC for Change and <strong>Voice</strong> <strong>Male</strong> do as<br />

a point of departure.<br />

Curtis Swedran<br />

Blooming<strong>to</strong>n, Ind.<br />

communities of sex, religion, skin color,<br />

sexual behavior: we used <strong>to</strong> talk about the<br />

“French pattern of integration.” Any kind<br />

of difference was not <strong>to</strong> concern public and<br />

global matters but was relegated <strong>to</strong> private<br />

life. But for several years, this pattern has<br />

been facing a crisis. The American pattern<br />

of community is settling in<strong>to</strong> our French<br />

society, which is a cause of fear among the<br />

intellectuals: a dangerous “social fracture”<br />

appeared, resulting in an individualization<br />

of interest, putting people in<strong>to</strong> locked<br />

drawers depending on their real, desired,<br />

or imagined affinities.<br />

The sense of exclusion dramatically<br />

increased: a vicious form of exclusion,<br />

neither admitted nor faced, whose victims<br />

are mainly immigrants and their children,<br />

women and youth.<br />

Will society take its people more in<strong>to</strong><br />

account if they are joining a community<br />

in which they recognize themselves,<br />

their problems and their wishes? People<br />

suffering from exclusion believe in this<br />

new power of community action, through<br />

which they feel less alone. But in fact this<br />

evolution is deeply questioning everyone’s<br />

complex identity and the paradoxical need<br />

of recognition in an excluding society.<br />

We are not only male or female, black or<br />

white, educated or not, heterosexual, bisexual<br />

or homosexual or any kind of difference<br />

some may create <strong>to</strong> separate humans.<br />

Dividing has always been the best way <strong>to</strong><br />

rule. We don’t belong <strong>to</strong> just one or two<br />

drawers—we are the whole chest of drawers.<br />

As citizens in a given society, we should<br />

feel concerned by the major issues our<br />

society faces. Therefore we have <strong>to</strong> face our<br />

political responsibility with our votes, our<br />

voices. That will lead us <strong>to</strong> more constructive<br />

directions than taking on a constant<br />

position of victim. We are ac<strong>to</strong>rs, but only if<br />

we all choose <strong>to</strong> be part of this world.<br />

I am still skeptical about limited community<br />

actions, which <strong>to</strong> me separate<br />

people from each other on the basis of fake<br />

or created differences. I still believe there<br />

is another way <strong>to</strong> manage our differences,<br />

so we can live all <strong>to</strong>gether. But I wish <strong>to</strong><br />

give <strong>Voice</strong> <strong>Male</strong> my support for your global<br />

action, because whatever males’ issues are,<br />

I make them mine as I make the choice<br />

<strong>to</strong> be a responsible citizen, a responsible<br />

person in a shared world. VM<br />

Adelaide Donon<br />

Paris, France<br />

• <strong>Voice</strong> <strong>Male</strong><br />

The Global Chest of Drawers<br />

I received <strong>Voice</strong> <strong>Male</strong> through my good<br />

friend Gretchen Craig and read it with<br />

much interest, as a young sociologist who<br />

has just spent several months studying the<br />

process of implicit discrimination <strong>to</strong>ward<br />

immigrants in a Paris neighborhood.<br />

At first, I was surprised by the magazine’s<br />

point of view, in which I see a sense of community<br />

that is different from the French<br />

notion. Traditionally in France we have<br />

tried not <strong>to</strong> separate our population in<strong>to</strong><br />

4

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