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Hart’s schematic ? model of the Wake in Structure and Motif in Finnegans Wake bears<br />

particular resemblances to this "vicociclometer." Describing a double chiasmatic movement<br />

between the four books of the Wake he argues that:<br />

Around a central section, Book II, Joyce builds two opposing cycles consisting of Books I and<br />

III. In these two Books there is established a pattern of correspondences of the major events<br />

of each, those in Book III occurring in reverse order and having inverse characteristics.<br />

Whereas Book I begins with a rather obvious birth (28-9) and ends with a symbolic death<br />

(215-6), Book III begins with a death (403) and ends with a birth (590); "roads" and the<br />

meeting with the King (I.2) reappear in III.4, the trial of I.3-4 in III.3, the Letter of I.5 in III.1,<br />

and the fables of I.6 earlier in III.1. In his correspondence Joyce implicitly referred to this<br />

pattern.<br />

Such a Viconian "duplex" (FW 292.24) is also suggested in the above diagram (located<br />

approximately mid-way through book II) as describing a transversal along the co-ordinates<br />

A?, ?L, P(?), between a Trinitarian eschatology and an "Hystorical" (FW 567.31) cyclic rebirth,<br />

in the triangulated form of the vesica piscis–"between shift and shift ere the death he<br />

has lived through and the life he is to die into" (FW 293.003-05), becoming: "Uteralterance or<br />

/ the Interplay of / Bones in the / Womb" (FW 293.L1).<br />

In De monade, Giordano Bruno describes a similar figure of two intersecting circles–the<br />

Diadis figura. The plane of intersection, the monas, according to Bruno: "contains its<br />

opposite" (Immo bonum atque malum prima est ab origine fusum).34 Leibniz, elaborating<br />

the conception of monadology, similarly argued that "in the labyrinth of the continuous the<br />

smallest element is not the point but the fold," just as in Joyce’s diagram the plane of<br />

continuity describes itself through a fold, A?–?L. Among other things, this diagram suggests<br />

a mechanism operating on the basis of a type of "paradox lust" whose structural topology<br />

(schematic or tropic) is not self-identical but a chiasmatic regeneration–an acrostic<br />

convergence of "anaglyptics" (419.10), where: "A is for Anna like L is for Liv. Aha hahah,<br />

Ante Ann you’re apt to ape aunty annalive! Dawn gives rise. Lo, lo, lives love! Eve takes fall.<br />

La, la, laugh leaves alass! Aiaiaiai, Antiann, we’re last to the lost, Loulou! Tis perfect" (FW<br />

293.18-23).<br />

In “Symptom in the Machine: Lacan, Joyce, Sollers”, Luis Armand discusses the VESICA<br />

PISCIS incorporated in Finnegans Wake, directing to Roland McHugh’s work “The Sigla of<br />

Finnegans Wake”:<br />

As Roland McHugh, in The Sigla of Finnegans Wake, reminds us, the construction of an<br />

equilateral triangle is the first proposition in Euclid’s Elements of Geometry. It is also the<br />

Borislav G. Dimitrov 152

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