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Going Home: Deculturation Experiences in Cultural Reentry

Going Home: Deculturation Experiences in Cultural Reentry

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contact with another culture <strong>in</strong> the contexts of language, customs, dress, and worldview.<br />

Second, the condition of the orig<strong>in</strong>al culture has changed. Physical, l<strong>in</strong>guistic, social,<br />

religious, familial, and technological changes may have occurred dur<strong>in</strong>g the visitor’s absence.<br />

Additionally, views and responses from others toward the re-entrant may have changed as<br />

well, perhaps based on assumption that the sojourner’s experiences have changed him or her.<br />

Jansson (1975) expla<strong>in</strong>s this very succ<strong>in</strong>ctly:<br />

In most cases, there is a shift <strong>in</strong> values, a portion of "history" that is not<br />

mutually shared, and behaviors which differ from those expected with<strong>in</strong> the<br />

social system. The re-entrant is <strong>in</strong> the m<strong>in</strong>ority and is, <strong>in</strong> a sense, def<strong>in</strong>ed by<br />

those who rema<strong>in</strong>ed <strong>in</strong> the group. (136)<br />

The purpose of this article is to <strong>in</strong>vestigate the deculturation process used <strong>in</strong> theoretical<br />

approaches to adaptation. This is done by us<strong>in</strong>g the context of the sojourner’s return home to<br />

determ<strong>in</strong>e the extent to which deculturation is evident. F<strong>in</strong>d<strong>in</strong>gs are then compared to<br />

<strong>in</strong>tercultural approaches to the adaptation process.<br />

The adaptation process occurs when <strong>in</strong>dividuals travel from one culture to another, both <strong>in</strong><br />

long and short term encounters. Along with this movement, there seems to be a process of<br />

adjustment and familiarization with the new situation. This adjustment has been labeled as<br />

socialization and has several processes (Gudykunst & Kim 2003, 1997). They are<br />

enculturation, which is the learn<strong>in</strong>g of the culture; acculturation, which <strong>in</strong>volves the process<br />

of resocialization; deculturation, which is the unlearn<strong>in</strong>g of the orig<strong>in</strong>al culture; and f<strong>in</strong>ally<br />

assimilation, which is a state of high deculturation of the orig<strong>in</strong>al culture and acculturation of<br />

the new culture. Accord<strong>in</strong>g to Gudykunst and Kim, these sociological processes form the<br />

foundation of communication <strong>in</strong>vestigations, and communication is vital to this process<br />

because adaptation occurs <strong>in</strong> and through communication.<br />

Adaptation theory has as its tenets the concepts of acculturation and deculturation.<br />

Acculturation occurs when <strong>in</strong>dividuals, "become acqua<strong>in</strong>ted with and adopt some of the<br />

norms and values of salient reference groups of the host society. As acculturation takes place,<br />

however, some unlearn<strong>in</strong>g of old cultural patterns occurs as well…" (Gudykunst & Kim<br />

1997: 337). Through the adaptation process an <strong>in</strong>dividual develops new responses that are<br />

adopted <strong>in</strong> situations that previously would have evoked different ones. Accord<strong>in</strong>g to this<br />

theory, then, when one adapts to a new cultural structure, there is an unlearn<strong>in</strong>g of orig<strong>in</strong>al<br />

cultural habits.<br />

The above discussion provides the follow<strong>in</strong>g research question:<br />

RQ1: Is the theoretical description of deculturation supported by reentry experiences?<br />

Sample<br />

Method<br />

In order to conduct the comparison of theories, as well as understand/verify what happens<br />

when <strong>in</strong>dividuals return from a secondary culture to the one of their orig<strong>in</strong>, the sample must<br />

consist of <strong>in</strong>dividuals with the follow<strong>in</strong>g characteristics. First, they must have traveled to and<br />

returned from a different cultural context. Second, some sort of <strong>in</strong>terest <strong>in</strong> function<strong>in</strong>g <strong>in</strong> that<br />

culture should have been evident <strong>in</strong> their stay. Third, they should have rema<strong>in</strong>ed <strong>in</strong> that

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