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Asian-Arab philosophical dialogues on globalization, democracy ...

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The distincti<strong>on</strong> between envir<strong>on</strong>mental sustainability and development comp<strong>on</strong>ents of sustainable<br />

development has the advantage of avoiding the ambiguities inherent in such terms as “ec<strong>on</strong>omic<br />

sustainability”, “social sustainability” and “cultural sustainability” where it is not certain what is to be<br />

sustained and how sustainability would affect envir<strong>on</strong>mental capital. For instance, the c<strong>on</strong>cept of social<br />

sustainability might be taken to mean the sustaining of current societies and their social structures<br />

when the meeting of human needs without developing envir<strong>on</strong>mental capital implies major changes<br />

to existing social structures. Social sustainability can be taken to mean the social measure needed to<br />

prevent social disrupti<strong>on</strong> or c<strong>on</strong>flict, and the reducti<strong>on</strong> of poverty justified by this, as McGranahan,<br />

S<strong>on</strong>gsore and Kjellen point out.<br />

Human Element in Development<br />

18<br />

Asia-<str<strong>on</strong>g>Arab</str<strong>on</strong>g> Philosophical Dialogues <strong>on</strong> Globalizati<strong>on</strong>, Democracy and Human Rights<br />

Development always must take into account the human element. In order to understand the value and<br />

importance of the human element, <strong>on</strong>e must look into ethical aspects, i.e. the ethical outlook. All these<br />

years we had been c<strong>on</strong>centrating <strong>on</strong>ly <strong>on</strong> the end but the means were not taken into account. Here I<br />

would like to say how the great Indian leader Mahatma Gandhi stressed the importance of the means<br />

also. Kant’s categorical imperative very aptly explains this in a different way. “Act so as to treat mankind,<br />

in your own pers<strong>on</strong> as well as in that of any<strong>on</strong>e else, always as an end, never merely as a means ”.43 Ethics<br />

and ec<strong>on</strong>omics must always go together to see a sustainable development in the globe. The Gandhian<br />

principle that commerce without morality will be a failure.<br />

New Ec<strong>on</strong>omic Policy<br />

In the ec<strong>on</strong>omic history of post-Independence India the year 1991 is important as the year the country<br />

underwent a severe ec<strong>on</strong>omic crisis triggered by an acute balance of payments deficit. Because of this,<br />

more fundamental changes in the c<strong>on</strong>tent of and approach to ec<strong>on</strong>omic policy were introduced. The<br />

objective was to improve the productivity and efficiency of the system. The regulatory mechanism<br />

involving multitudes of c<strong>on</strong>trols had fragmented capacity and reduced competiti<strong>on</strong> even in the private<br />

sector. The key ideas of the new ec<strong>on</strong>omic policy were towards creating a more competitive envir<strong>on</strong>ment<br />

in the ec<strong>on</strong>omy. This is to be achieved by removing the barriers to entry and the restricti<strong>on</strong>s <strong>on</strong> the<br />

growth of firms. While the changes in the industrial policy seek to bring about a greater competitive<br />

envir<strong>on</strong>ment domestically, the trade policy seeks to improve the internati<strong>on</strong>al competitiveness subject<br />

to the degree of protecti<strong>on</strong> offered by the tariffs which are themselves coming down. Looking from the<br />

point of view of the growth rate, the Indian ec<strong>on</strong>omy has performed well in the post-reform period.<br />

Globalizati<strong>on</strong> and Governance in India and the Role of Civil Society<br />

It has been agreed that globalizati<strong>on</strong> always causes transformati<strong>on</strong>, transformati<strong>on</strong> of ec<strong>on</strong>omies from<br />

command to market ec<strong>on</strong>omies. This is visible in different countries in South Asia and South-East Asia<br />

where there is a clear move towards market-oriented ec<strong>on</strong>omic regimes. It is believed that globalizati<strong>on</strong><br />

would promote c<strong>on</strong>vergence of the industrial societies in regard to the basic features of ec<strong>on</strong>omy, polity<br />

and society. As for polity, it is believed that globalizati<strong>on</strong> would strengthen <strong>democracy</strong> and federalizati<strong>on</strong><br />

process, promote decentralizati<strong>on</strong> and participatory governance, ensure transparency in administrati<strong>on</strong><br />

and accountability of political leaders and bureaucrats to people, and cause downsizing of government<br />

and weakening of the state so that civil society will come to play a larger role in the delivery of public<br />

goods. These changes in the policy are c<strong>on</strong>sidered to be the logical c<strong>on</strong>sequence of the ec<strong>on</strong>omic<br />

reform process. Thus, the reforms, <strong>on</strong> the final analysis, are meant to promote efficiency in producti<strong>on</strong><br />

and distributi<strong>on</strong>, and to integrate the nati<strong>on</strong>al ec<strong>on</strong>omics into the world ec<strong>on</strong>omy. These changes in the<br />

profile of the ec<strong>on</strong>omy would be accompanied by similar changes in the polity too. The changes that are<br />

likely to occur in the polity are efficiency in governance and integrati<strong>on</strong> of the governing units. The former<br />

43 Kant, Immanuel. 1785. Groundwork of the Metaphysic of Morals. (German: Grundlegung zur Metaphysik der Sitten),<br />

trans. H.J. Pat<strong>on</strong>. 1964. New York: Harper and Row.

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