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literaryhistoryo02crut - Carmel Apologetics

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;<br />

3i8<br />

THE A rO LOCUSTS.<br />

and wa.s hum at I'lavia Ncapolis in Samaria.<br />

Ho calls liinisflf<br />

a Samaritan, hut this must not he understood to imply<br />

that he Wiis of Semitic hlood. Undoubtedly he was by<br />

(.'xtrac'tinn a Cicntile, inobahly a Greek, certainly ignorant of<br />

Hebrew, uncircumcised, and brought up in heathen customs.<br />

The exact date of his birth is uncertain. He speaks of<br />

himself in the Apology as writing 150 years after Christ,<br />

but this is possibly a round number. Tradition places his<br />

martyrdom under the i)refecture of Eusticus, which began<br />

A.D. 163, and speaks of him as Ijcing then in the full vigour<br />

of his age. If we accept the tradition, his birth may be<br />

placed somewhere about 1<br />

10 a.d.<br />

Like most of the Fathers, Justin is far more precise with<br />

regard to liis spiritual history than with regard to the history<br />

of his outward life. In the dialogue with Trypho he gives<br />

an interesting account of the efforts he made in his search<br />

for the true wisdom.<br />

In those days, as now, the current philosophy was mate-<br />

But in those days, as now, the more earnest spirits<br />

rialistic.<br />

could find no rest in any teaching which stopped short of<br />

(Jod. From the first dawn of his philosophic enthusiasm,<br />

Justin assures us that his main object was to learn about<br />

(lod. Full of hope, he attached himself to a Stoic teacher,<br />

and icccived instruction in the triple course of physics, logic,<br />

and elliics. iUit when he ventured to ask for information<br />

on the Divine Nature, he was told, as men are told now, that<br />

in the realm of physical causation there is no room for God<br />

that the Divine lies outside the sphere of scientific knowledge.<br />

Disappointed, but not discouraged, he turned next<br />

to the Peripatetic or Aristotelian school, but here he wtis<br />

confronted witli a spirit of worldly ])rudcnce which showed<br />

more anxiety to secure a paying iiujtil than to impart tlic<br />

gift of knowledge. The i(K'a of making profit out of the<br />

dilliculties of an inquirer was repugnant to all the nobler<br />

spirits of anti(piity. The great truths of philosophy were<br />

h(dd to be profaned by a bargain as to tluir money value.<br />

The generous spirit of the early philosoi.hcrs, who had freely<br />

comnmnicated their thoughts, was not yet (juite extinct.

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