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literaryhistoryo02crut - Carmel Apologetics

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358 THE APOLOGISTS.<br />

own. Tlic naiiu' James was common enough : but tliis man was<br />

holy from liis mother's woml). He drank neither wine nor<br />

strong drink, and ate nothing that had life. No razor ever<br />

passed upon his head.<br />

lie never anointed himself with oil, never<br />

used a bath. lie alone (of Christians) was allowed to enter the<br />

Holy Place. For he wore no woollen cloiliing, but only linen,<br />

and used to enter unaccompanied into the shrine, and was (often)<br />

found fallen upon his knees, asking pardon for the people : so<br />

that his knees {jrew hard like those of a camel from his<br />

constant<br />

habit of kneeling in prayer to God, and asking pardon for the<br />

people. From his exceeding righteousness he was called Tsaddik ^<br />

and Oblias,- which in Greek mean defence ' of the people ' and<br />

'<br />

righteousness,' even as the prophets indicate of him. Now<br />

certain of the seven Jewish sects already mentioned in my Reminiscences<br />

asked of him, AVhat is the door of Jesus? His reply<br />

was that Jesus was the Saviour, and so some of them believed<br />

that Jesus was the Christ. r>ut the before-mentioned sects<br />

neither 1)elieved in His resurrection, nor in His coming again to<br />

reward every man according to his works. Ilowbeit those who<br />

believed, believed through James. And since many of the rulers<br />

believed, there arose a tumult of the Jews and the Scribes and<br />

Pharisees, saying that there was danger of the whole people expecting<br />

Jesus to return as the Christ. Therefore they came<br />

together to James and said, We beseech '<br />

thee, restrain the people,<br />

since they have erred concerning Jesus, thinking Him to be the<br />

Christ. We beseech thee to persuade all those that come to the<br />

feast of the Passover concerning Jesus : for to thee we all give<br />

heed. For both we and all the people bear thee witness that<br />

thou art just and acceptest not the person of any. Therefore<br />

persuade the multitude not to err concerning Jesus, for all of us<br />

give heed to thee. Stand therefore upon the pinnacle of the<br />

temple, that being on high thou mayest be seen of all, and thy<br />

words may be hoard by all the people. For all our tribes together<br />

with the Gentiles are come together on account of the<br />

Passover.' Wherefore the aforesaid scribes and Pharisees set<br />

James upon the pinnacle of the temple, and cried unto him and<br />

said, 'Thou .lust r)ne, whom we ought all to obey, seeing that the<br />

'<br />

The MSS. pivc Stxaios, but it is evident tliat a Hebrew word is wanted,<br />

and Itouth after Fuller suj^gests<br />

p^'IV.<br />

- Oblias seems corrupt ; ^PV signifies a fortified hill. Kouth again suggests<br />

lifXid/ii, but with less probability than before.

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