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literaryhistoryo02crut - Carmel Apologetics

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332 THE APOLOCHSTS.<br />

we may saMy asst'it thai the apologetic attitude was the<br />

most eonj^enial tu Justin's mind, that he lr>ved argument<br />

better tlian assertion, and convincing men's judgment better<br />

tlian overawing it.<br />

And this is what makes him specially valuable at the present<br />

time. The demand for a reasonable Christianity is not<br />

merely a revolt against the yoke of dogma. It has a deeper<br />

source in the springs of tlie human spirit. A generation<br />

whose mental habits are moulded by comparative science,<br />

by evolution, by democracy, is not likely to acquiesce in any<br />

unreasoned conclusions whatsoever.<br />

There may be a lack of<br />

reverence, but there is no lack of earnestness. The science<br />

of religion, by comparing together the various religions of<br />

mankind, does not mean to be, and need not be, destructive.<br />

Justin's apologetic method supplies as it were a parable of<br />

our own controversies. He assumes notliiug as incontrovertible<br />

except the facts of history, or what lie believes to be<br />

such, and on these he l)uil(Is his argument : wliile in matters<br />

bcycdid the reach of Imman research he applies the method<br />

of analogy.<br />

It follows from this fundamental characteristic of Justin's<br />

mind that he is also lil)eral in his judgments. His attitude<br />

towards Trypho, towards the Judaising sects, and towards<br />

the noblest of the heathen, is remarkably indulgent. Yet<br />

Justin could be severe too. The taint of paganism in the<br />

theories of the (Jnostics was abhorrent to him. And still<br />

moiv unsparingly did he denounce the ditheism of Marcion,<br />

whom he speaks of as the Church's most formidable foe.<br />

Tlicn^ is no real inconsistency in this twofold attitude.<br />

Wlicre the error lay in iiiipcrfcct a])pn'hension of trutli, he<br />

was i'ver ready witli the sympathy of superior eidightenment.<br />

l)Ut where it lay in the perversion of truth, either by way of<br />

iiccommodation to heathenism, or of mere antagonism to the<br />

Jewish creed, he roused tlie entire energy of his nature in<br />

stern antagonism, and cared not for the enmity he provoked.<br />

It is impossible not to admire his feixrless courage, liis outs])oken<br />

honesty. To such as him tlie crown of tlic^ martyr<br />

c(»mes as the natural, almost the ineviUible,end of life's battle.

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