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literaryhistoryo02crut - Carmel Apologetics

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"<br />

356 THE APOLOGISTS.<br />

are your eyes for tliey see, and your ears for lliey hear.'<br />

And since these words (as is well known) are (<br />

quoted l)y<br />

S. Paul in tlie First Ei)istle to the Corinthians/ it has been<br />

argued tliat Hegesii)pus is attacking the Apostle's interpretation<br />

of them and betraying an Ebionite or anti-Pauline<br />

tendency. The great authority of Baur lent for a while<br />

plausibihty to this view, but it will not bear examination.<br />

In tlie first place, the quotation is not given in the form in<br />

which S. Paul gives it, the words " the just " being substituted<br />

for " them that love him," a very significant change.<br />

And in the second place, we know from Hippolytus that<br />

the Gnostic teachers were peculiarly addicted to<br />

the use of<br />

this text," applying it, not as S. I'aul does, to the condition<br />

of the religious world before the outpouring of the Holy<br />

Spirit, but to the condition of those Christians who did not<br />

Ljain the advantage of the Gnostic sacrament of initiation.^<br />

On so slender a ground as this, it is quite unwarrantable to<br />

charge Hegesippus with hostility to S. Paul. The same<br />

suspicion with which the Tiibingen school regard Papias,<br />

from his testimony to the early date of<br />

unity of<br />

the Gospels and the<br />

the faith, has biassed their judgment in the case of<br />

Hegesippus also. And the reply is in both cases the same.<br />

The object of these men's hostility was not S. Paul or the<br />

Pauline school of theology, but tlie Gnostic misinterpreters<br />

of Scripture and perNcrters of Catholic truth.<br />

The activity of Hege8ipi)us, it will thus be seen, falls at or<br />

aljout<br />

tlie middle of the second century, almost contem}»orary<br />

witli that of Justin. From liis Palestinian training, liow-<br />

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