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literaryhistoryo02crut - Carmel Apologetics

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—<br />

;<br />

T,2G<br />

THE APOLOGISTS.<br />

Whether Justin's appeal ever found its way into the Emperor's<br />

hands we know not. It is hardly likely that a ruler so conscientious<br />

as Antoninus could brush aside as of no account a<br />

statement couched in<br />

language so moderate and dealing so<br />

frankly with the point at issue ;<br />

and yet we cannot tell. There<br />

is deep j^ithos in the concluding words, " If my statement<br />

appears to you reasonable and truthful, have regard to it<br />

if it seems absurd, despise it as an absurdity, but do not<br />

condemn to death as enemies those who are doing no wrong."<br />

If Antoninus read those words, and they made no impression<br />

upon his mind, we may form some estimate of<br />

the weight of<br />

prejudice, accumulated through centuries of national pride and<br />

one-sided discipline, which made even the purest and noblest<br />

of the IJomans inaccessible to the Christian argument<br />

" Xec luagis incepto viiltiuu seriuoiie movetur<br />

Qiuim si dura .silex aut stet Marpesia cautes."<br />

The Second Apolog'y is much shorter than the first, and<br />

less carefully composed. It is rather an occasional pamphlet<br />

drawn forth l.>y a miscarriage of justice than a systematic<br />

treatise. The indignation of Justin was aroused by the con-<br />

(hict of Lollius Urbicus, the distinguished soldier who at this<br />

time ^hcld the prefecture of the city, in the case of some<br />

Christians whom he had caused to be put to<br />

death without<br />

trial. It ap])ears that a lioman lady who was married to a<br />

dis.solute husband, and had herself led a dissolute life, was<br />

converted to Christianity ;<br />

after which, finding her husband's<br />

comhict intolerable to lier, and failing to induce him to<br />

amend it, slie meditated a separation. Her friends persua

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