The Many Faces, and Causes, of Unbelief - Apologetics Press

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they were not to touch the “holy things,” among which was the Ark of the Covenant. In 2 Samuel, however, the story is told of the day that King David had the Ark loaded onto an oxcart in order to move it. During the trip, the text indicates that “the oxen stumbled.” Uzzah reached to steady the Ark and the moment he touched it, God struck him dead (2 Samuel 6:6-8). There can be no doubt that Uzzah was sincere in his attempts to protect the Ark. But he was sincerely wrong. Note specifically the Bible’s statement that “God smote him there for his error” (2 Samuel 6:7). Unfortunately, throughout human history there have been those who have professed the high standard of Christianity, yet who have committed unjust acts in the name of God—acts that have been a blight to believers and a boon to unbelievers. For example, in the time period between A.D. 1095 and 1270, eight different crusades occurred, during which armies representing “Christendom” battled Muslims in and around Jerusalem to gain control of the “holy city” and force Mohammed’s followers into submission to Christ. In 1613, Galileo published his first musings about the possible truthfulness of the Copernican system of planetary movements (i.e., that the Earth moves around the Sun, not the reverse as the old, revered Ptolemaic system suggested). In 1616, a decree was issued by the Catholic Church that prevented Galileo from publishing any additional supportive evidence for his hypothesis. But in 1632, he published Dialogue Concerning the Two Great World Systems—Ptolemaic and Copernican. One year later, in 1633, he found himself in front of an Inquisition in Rome—which found him guilty of violating church doctrine (in spite of the fact that he had been right in his defense of Copernicus’ views). In modern times, we have witnessed things no less savory. In 1988, Salman Rushdie authored The Satanic Verses, a book that drew the ire of radical Iranian Muslim spiritual leader, Ayatollah Khomeini. On February 4, 1989 Khomeini issued a fatwa (religious decree) in the name of Allah (God), calling for the immediate assassination of Rushdie and offering a six- - 109
million-dollar reward to anyone carrying out the task successfully. Rushdie was forced to go into hiding in Britain, where he was given ’round-the-clock protection by Scotland Yard. In Northern Ireland, Catholics and Protestants have battled each other for decades under the flags of their respective religions. Bullets rip through shopping centers and schoolyards. Snipers fire on passers-by. Innocent adults, teenagers, and children die by the hundreds—all in the name of God. In Yugoslavia, “Christian” Serbs depart on “search and destroy” missions in an effort to rout opposing Muslim forces. “Ethnic cleansing” is carried out—again, in God’s name. Or, to bring the matter closer to home, militants bomb abortion clinics, maiming and killing patients and staff alike. These same individuals declare “open season” on medical doctors who perform abortions, and these practitioners subsequently are shot dead as they stand at their kitchen window or get in their car to drive to work. All in the name of the God of heaven. And the unbeliever’s case is made for him as he witnesses what he views as unjust, heinous acts carried out by people who are supposed to live daily by the Golden Rule and by the Word of the God Who established that Rule. The reaction is as swift as it is adamant. How could a good God sanction such barbaric inhumanity? And why would anyone want to serve such a God? While the unbeliever continues to ponder such questions and witness such atrocities, the roots of his unbelief grow ever deeper. How should the believer respond to these things? First, let us admit forthrightly that such things as the brutality of the Crusades, the murder of abortionists, or the ethnic cleansing of non-Christians are unjust deeds that never should have occurred in the first place. The acts committed are abhorrent and the attitudes of those responsible are deplorable. Neither God nor Christ ever has forced men to submit to the Divine Will. In fact, Christ specifically stated: “My kingdom is not of this world: if my kingdom were of this world, - 110
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APOLOGETICS PRESS
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CHAPTER 1 CHAPTER 2 CHAPTER 3 CHAPT
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For example, when Joshua—who had
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the truth, but they will not. The s
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obliged to acknowledge that it was
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2 THE MANY FACES OF UNBELIEF Throug
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Impossible task, that—since one w
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Neither of these tasks is simple (n
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foundation, not in divine guidance,
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are monkeys” (see Leonard Huxley,
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Such a premise is flawed internally
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The development, over the past four
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Thus, in the end the skeptic does n
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le plethora of men and women who ma
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include “Hell” and “Some Mist
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In fact, in the late 1970s, while I
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future state of rewards and punishm
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tion to function on its own; some b
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Deism...refers to what can be calle
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a God strong enough to create the w
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ecomes indistinguishable from evil.
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Ryerson who allegedly was able to
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...Every action, under certain circ
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tes 12:7). The writer of the book o
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the Lord struck him, because he did
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ook, Apologetics in the New Age: A
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at ease. Yes, it is! Therefore, in
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What should be the response of Chri
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principle of causality. In its pict
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a better world, but is limited by t
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Page 93 and 94: But science is no synonym for spiri
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Page 124 and 125: 4 CONCLUSION Every person familiar
Page 126 and 127: This latter observation needs a lit
Page 128 and 129: REFERENCES Abelson, Phillip (1964),
Page 130 and 131: Durant, Will (1980), “We Are in t
Page 132 and 133: Huxley, Thomas Henry (1896), Darwin
Page 134 and 135: Raymo, Chet (1998), Skeptics and Tr
Page 136: Watkin, Edward I. (1936), Theism, A
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The Many Faces, and Causes, of Unbelief - Apologetics Press

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