The Many Faces, and Causes, of Unbelief - Apologetics Press

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Raymo, Chet (1998), Skeptics and True Believers (New York: Walker). Rehwinkel, Alfred (1951), The Flood (St. Louis, MO: Concordia). Ricci, Paul (1986), Fundamentals of Critical Thinking (Lexington, MA: Ginn Press). Ruse, Michael and Edward O. Wilson (1985), “Evolution and Ethics,” New Scientist, vol. 208, October 17. Sagan, Carl (1980), Cosmos (New York: Random House). Samuel, Leith (1950), The Impossibility of Agnosticism [a tract], (Downers Grove, IL: InterVarsity Press). Sartre, Jean Paul, (1961), “Existentialism and Humanism,” French Philosophers from Descartes to Sartre, ed. Leonard M. Marsak (New York: Meridian). Sauer, Erich (1962), The King of the Earth (Grand Rapids, MI: Eerdmans). Sayers, Stanley (1973), Optimism in an Age of Peril (Delight, AR: Gospel Light). Simpson, George Gaylord (1953), Life of the Past (New Haven, CT: Yale University Press). Simpson, George Gaylord (1964), This View of Life (New York: Harcourt-Brace). Sire, James W. (1988), The Universe Next Door (Downers Grove, IL: InterVarsity Press). Smith, David (1910), Man’s Need of God (London: Hodder and Stoughton). Smith, F. LaGard (1986), Out on a Broken Limb (Eugene, OR: Harvest House). Smith, George H. (1979), Atheism: The Case Against God (Buffalo, NY: Prometheus). Smith, Huston (1982), “Evolution and Evolutionism,” Christian Century, July 7-14. Smith, Nelson M. (1975), “The Case Against Agnosticism,” Firm Foundation, 92[6]:6,11, February. - 129
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APOLOGETICS PRESS
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CHAPTER 1 CHAPTER 2 CHAPTER 3 CHAPT
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For example, when Joshua—who had
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the truth, but they will not. The s
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obliged to acknowledge that it was
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2 THE MANY FACES OF UNBELIEF Throug
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Impossible task, that—since one w
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Neither of these tasks is simple (n
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foundation, not in divine guidance,
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are monkeys” (see Leonard Huxley,
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Such a premise is flawed internally
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The development, over the past four
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Thus, in the end the skeptic does n
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le plethora of men and women who ma
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include “Hell” and “Some Mist
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In fact, in the late 1970s, while I
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future state of rewards and punishm
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tion to function on its own; some b
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Deism...refers to what can be calle
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a God strong enough to create the w
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ecomes indistinguishable from evil.
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Ryerson who allegedly was able to
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...Every action, under certain circ
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tes 12:7). The writer of the book o
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the Lord struck him, because he did
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ook, Apologetics in the New Age: A
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at ease. Yes, it is! Therefore, in
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What should be the response of Chri
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principle of causality. In its pict
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a better world, but is limited by t
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every citizen enjoys. Or contemplat
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since that time that it has very gr
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cuse. Man’s failure to see this g
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With reference to men the use is pr
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in philosophy and science. Life has
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Indeed, it may “not be irrelevant
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The shock received by the inexperie
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there have been those from politics
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from the only God ye seek not?,”
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Page 89 and 90: As this section on immorality as a
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Page 93 and 94: But science is no synonym for spiri
Page 95 and 96: ate student asked: “Hundreds of t
Page 97 and 98: ather bluntly: “In contrast to th
Page 99 and 100: a joy to tell him that he does not
Page 101 and 102: is Steven Weinberg, author of Dream
Page 103 and 104: At Noel’s funeral, the minister b
Page 105 and 106: Again, time and space would fail me
Page 107 and 108: sin? No, they were no worse sinners
Page 109 and 110: Just as suffering is real, so are t
Page 111 and 112: The corruptions, or shortcomings, o
Page 113 and 114: UNJUST ACTS COMMITTED BY BELIEVERS
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Page 117 and 118: ted. For example, when law-enforcem
Page 119 and 120: tain actions are sanctioned by God
Page 121 and 122: of unbelief. I suppose that some wo
Page 124 and 125: 4 CONCLUSION Every person familiar
Page 126 and 127: This latter observation needs a lit
Page 128 and 129: REFERENCES Abelson, Phillip (1964),
Page 130 and 131: Durant, Will (1980), “We Are in t
Page 132 and 133: Huxley, Thomas Henry (1896), Darwin
Page 136: Watkin, Edward I. (1936), Theism, A
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