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Naqliyat-e-Miyan Syed Alam RH (English) - Khalifatullah Mehdi

Naqliyat-e-Miyan Syed Alam RH (English) - Khalifatullah Mehdi

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12<br />

42. Allah had sent a sword to Hazrat Mahdi AS , which he forgot at a place where he had halted for<br />

prayers. When he had traveled far from that place, the brothers reminded him about the<br />

sword. Hazrat Mahdi AS said that he had forgotten and had left the sword there. The brothers<br />

said that the sword was very good. Hazrat Mahdi AS replied that however good it might be,<br />

even if it was worth a day’s expenses of the entire world, it was still the world (duniya) and<br />

Allah has said that the wealth of the entire world was qalil (small). 13<br />

43. Hazrat Mahdi AS said, “Many people would have come if an amount of one cheetal (copper<br />

coin) (per person) per day was fixed. This is because the self (nafs) accepts a fixed income<br />

and does not accept the indefinite (mutlaq) income. Even if one lakh tinkas (gold coins) come<br />

through indefinite means, the self does not accept it. But if one cheetal is available on a fixed<br />

basis, the self is pleased.”<br />

44. Hazrat Mahdi AS said, “Allah has sent this servant when, in the entire world, the work of<br />

religion was being done for the sake of the world. Prayers, fasting, Hajj, teaching Quran and<br />

religious guidance (Mashayakhi) – all these deeds were done for acquiring the fortune of the<br />

world. No one was doing any deed for the sake of Allah. Allah sent this servant to show<br />

Allah’s way to the people. Lots of people disavowed and the believers accepted (him).”<br />

45. Hazrat Mahdi AS told Bandagi <strong>Miyan</strong> RZ , “O <strong>Syed</strong> Khundmir. Whomsoever Allah makes His<br />

friend, many people become his enemies.”<br />

46. Hazrat Mahdi AS said, “Whatever I hear with my ears from Allah, I convey it to you through<br />

my word of mouth. Whether you believe it or not is between Allah and you.”<br />

47. Hazrat Mahdi AS gave the meaning of the Verse ‘Yadullahi fawqa ‘aydiihim.’ 14 in this way:<br />

‘Allah’s hand is upon their hands’. All commentators of Quran have taken the ‘hand’ to<br />

mean the possession (khabza) by Allah. Hazrat Mahdi AS said, “What have they understood?<br />

The attribute of Allah is that nothing of His is like anything. He hears and He sees. He has a<br />

Lordly hand (dast-e-Sahibi) but unlike anyone else’s.”<br />

48. Hazrat Mahdi AS said that when Mahdi arrived, customs, habits and innovations (rasam, aadat<br />

and bidat) disappeared.<br />

49. A slave-girl came to the house of Hazrat Meeran <strong>Syed</strong> Mahmood RZ . Hazrat Meeran RZ told<br />

the Bibi RZ , “A servant in front of this servant is not right. This servant will come into the<br />

house only if you free her.” The Bibi RZ freed the slave-girl immediately.<br />

50. Hazrat Mahdi AS said it would not be possible to possess faith (Iman) for one who had a slave<br />

or slave-girl in his house.<br />

13 Quran, S. 4: 77. The Verse says, “Qul mataa-uddunyaa qalil…” The <strong>English</strong> translation of the Verse is; “Say short is<br />

the enjoyment of this world” –AYA “Say (unto them, O Muhammad): The comfort of this world is scant…”—MMP.<br />

“Say (unto them O Muhammad) ‘Small is the comfort of this world.”—SAL. “Say thou ‘trifling is the enjoyment of<br />

this world.”—AMD. It will be seen that the Arabic word ‘mataa’ is variously translated. It means wealth, capital,<br />

belongings etc.<br />

14 Quran, S. 48: 10.

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