Naqliyat-e-Miyan Syed Alam RH (English) - Khalifatullah Mehdi
Naqliyat-e-Miyan Syed Alam RH (English) - Khalifatullah Mehdi
Naqliyat-e-Miyan Syed Alam RH (English) - Khalifatullah Mehdi
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that Allah had given him such taste of zikr (remembrance of Allah) that all other tastes have<br />
become haram (prohibited).<br />
90. One day, some people said to <strong>Miyan</strong> Dilawer RZ , “What do you say about religious<br />
discussions after the prayers?” Hazrat RZ replied, “Have religious discussion and do the Bayan<br />
of Quran because this servant has heard that Bayan-e-Quran and religious discussion can be<br />
done by the person who has permission from Allah, Rasool SLM , Mahdi AS and his Murshid.<br />
This servant grants you permission.” He further said, “Maintain the respect to the<br />
companions of Mahdi AS and do not do the bayan at the time of zuhr, do it at the time of asr.”<br />
91. Once, Nizam-ul-Mulk came to the daira of <strong>Miyan</strong> Dilawer RZ . It was the time for prayers and<br />
the brothers were seated on the prayer mats. There was no vacant place. A person by the<br />
name of <strong>Miyan</strong> Amman got up and gave his place to the latecomer. When <strong>Miyan</strong> Dilawer RZ<br />
learnt of this, he caught hold of his hand (<strong>Miyan</strong> Amman’s) and sent him out of the daira.<br />
92. Someone told <strong>Miyan</strong> Dilawer RZ , “Nizam-ul-Mulk comes here with lot of reverence. But<br />
whenever he comes, he gives forty or fifty hoons 21 and when he holds his court with soldiers<br />
he spends seven hundred or a thousand. What is this matter?” Hazrat replied, “Allah knows<br />
and sends whatever is chastely permitted (halal-e-tayyab) to his servants and whatever is<br />
haram (prohibited) goes in the place of haram.”<br />
93. <strong>Miyan</strong> Dilawer RZ said, “All the practice (ravish) of the time of Hazrat Mahdi AS has turned<br />
upside down during the time of this servant.”<br />
94. At the time of the call of shahidi 22 , <strong>Miyan</strong> Bhai Mahajir RZ said in Gojri dialect, “Also my<br />
Mahdi AS , also my Mahdi AS , also my Mahdi AS .”<br />
95. Bandagi <strong>Miyan</strong> <strong>Syed</strong> Khundmir Siddiq-e-Vilayet RZ saw a reverie. He related it before <strong>Miyan</strong><br />
Shah Dilawer RZ and said, “I saw that the hair of the head of seven Muzaffars were in the<br />
hand of this servant.” Bandagi <strong>Miyan</strong> Dilawer RZ answered, “It results in the meaning that due<br />
to you his seven generations will be kept away from belief (Iman).”<br />
96. Once there was great distress (iztirar) in the presence of Hazrat Mahdi AS . At that time<br />
Bandagi <strong>Miyan</strong> Dilawer RZ had only a tehmad 23 and the rest of his body was not covered.<br />
Bandagi <strong>Miyan</strong> <strong>Syed</strong> Khundmir RZ wore a tattered coat and had tied a piece of rope on his<br />
head, as he did not have any other cloth to tie around his head.<br />
97. Hazrat Mahdi AS said that the person who possesses six attributes should do Bayan-e-Quran –<br />
three are manifest and three immanent. The manifest attributes are 1) he should trust only on<br />
Allah, 2) he refrains from going to the doorstep of others and 3) he distributes the sawaiyet<br />
justly. The immanent attributes are 1) he sees Allah with the eyes of his head, 2) he is aware<br />
of the condition of the living man and the dead body and 3) he treats gold and dust as equal.<br />
21 Gold coins.<br />
22 The dictionaries do not give an appropriate meaning of shahidi. The construction of the sentence indicates that it has<br />
nothing to do with evidence, testification or martyrdom. It is probably a bird. Hazrat Bhai Muhajir RZ ’s interpretation<br />
appears to be based on the sound of the chirping of the bird. Wallahu ‘<strong>Alam</strong>. There are other such narratives.<br />
23 Cloth used to cover the lower part of the body.