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Post-Structuralism: An Indian Preview - Igcollege.org

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Proceedings of National Seminar on <strong>Post</strong>modern Literary Theory and Literature , Jan. 27-28, 2012, Nanded<br />

Phenomenological Criticism: A Study<br />

--Pastapure. D.A.<br />

Vai. Dhunda Maharaj Deglurkar Collge<br />

Degloor Dist Nanded.<br />

Phenomenological criticism was started by Germen thinker Edmund Husser (1859-1938). It is method of<br />

philosophical enquiry which lays stress on perceivers vital and central role determining meaning. It shows that the<br />

underlying nature of human consciousness and of phenomena (thing appearing). This critical approach involves<br />

and entry to an investigation of the underline nature and essence of a work of literature.<br />

Keywords : Phenomena, consciousness, intentional, perception, perceiver etc.<br />

Phenomenology was established by the<br />

German thinker Edmund Husserl (1859-<br />

1938). The tern ‘Phenomenology’ can be<br />

describe as ‘Phenomena’ is greek word<br />

which means ‘things appearing’ and ‘logo’<br />

is also a greek word the shows knowledge.<br />

So phenomenology means knowledge of<br />

things appearing. It is method of<br />

philosophical enquiry which lays stress of<br />

perceivers vital and central role<br />

determining meaning. Phenomenology<br />

claims to show us the underline nature of<br />

human consciousness and of ‘phenomena’.<br />

This was an attempt to revive the idea that<br />

the individual human mind is the centre<br />

and origin of all meaning. As for as<br />

literature and literary theory is concerned,<br />

The phenomologist critical approach<br />

involves and entry to an investigation of<br />

the underline nature and essence of a work<br />

of literature.<br />

Phenomenology has had<br />

widespread philosophical influences since<br />

it was put forward by Husserl in 1900 and<br />

later and has been diversely developed by<br />

Martin Heidegger in Germany and<br />

Maurice Merleau–Ponty in France. It has<br />

greatly influenced Huns-Ge<strong>org</strong> Gadamer<br />

and other theorist concerned with<br />

analyzing the conscious activity of<br />

understanding language and has directly,<br />

affected the way in which may critic<br />

analyze the experience of literature.<br />

In 1930 the Polish theorist Roman<br />

Ingarden (1893-1970). Who wrote his both<br />

in polish and German adapted the<br />

phenomenological viewpoint and concept<br />

to a formulation of the way we understand<br />

are respond to a work of literature. In<br />

garden’s analysis, a literary originate in<br />

the intentional act of consciousness of its<br />

author “Intentional”. In the<br />

phenomenological sense that the act are<br />

directed towards an object. These acts, as<br />

recorded in a text, make it possible for a<br />

reader to re-experience the work in his or<br />

her own consciousness.<br />

Husserl’s conception of<br />

phenomenology has been criticized and<br />

developed not only by himself by his<br />

student Edith Stein and Martin Heidegger.<br />

According to Stephen hicks** write that to<br />

understand phenomenology one must<br />

indentify its root in the philosophy of<br />

Immanuel Kant (1724-1804) in his ‘The<br />

Critics of Pure Reason’ Kant distinguish<br />

between ‘phenomena’ (object as<br />

interpreted by human sensibility and<br />

understanding) and ‘noumena’ (Object as<br />

thing in themselves) which human cannot<br />

directly experience. Husserl derived many<br />

important concepts central to<br />

phenomenology from the works and<br />

lectures of his teacher, the philosopher and<br />

psychologists Franz Brentano and Carl<br />

Stumf. <strong>An</strong> important element of<br />

phenomenology, that Husserl barrowed<br />

from Brentano is ‘Intentionally’ (often<br />

describe as ‘aboutness’), the notion that<br />

consciousness is always consciousness of<br />

something the object of consciousness is<br />

called the intentional object, and this<br />

object is constituted for consciousness in<br />

many different ways. Through for<br />

instance, perception, memory, retention<br />

and pretention signification etc.<br />

throughout these different intentionalities,<br />

Though they have different structure and<br />

different ways of being about the object,<br />

an object is still constituted as<br />

the same identical object in direct<br />

perception as it is in the immediately<br />

following retention of this object and the<br />

eventual remembering of it.<br />

As Ge<strong>org</strong>e poulet say’s.<br />

“When I read as I ought….. with<br />

the total commitment required of any<br />

reader”,<br />

Then.<br />

116 PLTL-2012: ISBN 978-81-920120-0-1

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