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Volume 90 Number 8<br />

Inside this Issue<br />

The Messenger<br />

<strong>Temple</strong> <strong>Israel</strong><br />

Rabbi’s Message 2<br />

Scholar in Residence<br />

Woman of Distinction<br />

Director’s Message 3<br />

President’s Message 4<br />

<strong>April</strong> Services<br />

Schedule 8<br />

May Services<br />

Schedule 9<br />

Fred Passman<br />

Margaret Sheldon<br />

Pesah Guide 11<br />

Milestones &<br />

Condolences 19<br />

Lag Ba’Omer<br />

<strong>Temple</strong> <strong>Israel</strong>’s 8th Annual<br />

Contributions 20<br />

<strong>April</strong> / May 2011 Nissan / Iyar 5771<br />

Sisterhood Giftshop 22<br />

Leagrams 23<br />

Second Seder<br />

Services & Picnic<br />

TEMPLE ISRAEL<br />

918 E. GIBSON ST<br />

SCRANTON PA 18510<br />

www.templeisraelscranton.org


<strong>April</strong> / May 2011<br />

<strong>Temple</strong> <strong>Israel</strong> – Not Just a State of Being<br />

“Is, be, been am are!<br />

“Was, were, has have had!<br />

“Do does did,<br />

“May can might,<br />

“Could must shall will,<br />

“Should would!”<br />

<strong>April</strong> 1-3, 2011 –<br />

Three free days of food<br />

and learning!<br />

<strong>Temple</strong> <strong>Israel</strong> welcomes Fred<br />

Passman as this year’s M. L. Hodin-<br />

Irving & Fraydel Eisenstat Scholar-in-<br />

Residence. Dr. Passman is a member of<br />

the USCJ Board of Directors and Chair<br />

of the USCJ Leadership<br />

Development Committee.<br />

I learned this cheer in 7th grade and it’s stayed with me all these<br />

years. Our teacher also taught us the difference between action<br />

verbs, passive verbs and state- of-being-verbs.<br />

Too often people, remembering the successes of the past, proud of the<br />

present (and rightfully so), become complacent. It is too easy to remain<br />

status quo. The problem is, that when one tries to stay status quo in a<br />

world of motion, evolution and progress, one gets left behind. “I did my<br />

time” implies that the speaker does not feel the need to do more.<br />

So it is with organizations. It is not enough to say, “We are the only<br />

Conservative Synagogue in Lackawanna County”, so we changed our<br />

statement to “We are the only Conservative Synagogue in Lackawanna<br />

County”; but how do we serve?<br />

I am proud to work with an excellent cadre of leaders, under the leadership<br />

of Michael Mardo, in our Executive Committee and Board – all<br />

who care deeply about <strong>Temple</strong> <strong>Israel</strong>. The discussions and disagreements<br />

may reflect different approaches to how an issue is to be solved,<br />

but all present wish to solve issues presented.<br />

I am also proud to work with a cadre of professionals – in leadership,<br />

in the office, maintenance and in the kitchen. These professionals<br />

were hired to implement <strong>Temple</strong> <strong>Israel</strong>’s policies and programs; too<br />

often they are put in the position of replacing volunteers in order to get<br />

something done. While this is done willingly and efficiently, this is a<br />

state of being.<br />

To move forward we must use action verbs in the <strong>Temple</strong> – “call”, “run”,<br />

“bake”, “build”, “join”, “sing”, “laugh”, “dance”, “eat” and yes, “pray.” We,<br />

the members of <strong>Temple</strong> <strong>Israel</strong>, can move <strong>Temple</strong> <strong>Israel</strong> from a state of<br />

being to action. Which verb will you take on? Linda and I wish you a<br />

Zissen Pesah – a Hag Pesah sameah v’kasher. Above all, we wish you<br />

a Passover of meaning, enjoyment and of action.<br />

Dr. Passman will speak<br />

Friday Dinner: The Jewish Community<br />

as Extended Family; The Benefits of Investing<br />

Yourself in the Community<br />

Saturday Kiddush Luncheon: Creating<br />

a Culture of Volunteers; Building Dynamic<br />

Community through Personal Relationships<br />

Sunday Brunch: Managing Change;<br />

Moving Towards an Envisioned Future<br />

Please join us for Seudah Shlishit Saturday<br />

evening. Seudah Shlishit is a light dairy dinner,<br />

traditionally between Minhah and Ma’ariv<br />

services, often including a study session or<br />

d’var Torah.<br />

Our schedule will be as follows:<br />

Minha<br />

Seudah Shlishit<br />

Ma’ariv<br />

Havdalah<br />

7:00 pm<br />

7:30 pm<br />

8:00 pm<br />

8:17 pm<br />

There is no charge for any of the weekend<br />

events, but we need to know how many people<br />

will join us. Call the <strong>Temple</strong> at 342-0350 to<br />

make reservations. If you decide at the last<br />

2<br />

“Rabbi Joe” Mendelsohn”<br />

moment, please come anyway.


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

I just received my March Messenger and I am being asked to write my<br />

message to the congregation for <strong>April</strong>. I want to thank everyone who<br />

helped and participated in our Purim and Scholar-in-Residence Program.<br />

We very much appreciate the M. L. Hodin and the Irving and<br />

Fraydel Eisenstat funds for sponsoring this important event.<br />

We have B’nai Mitzvah in <strong>April</strong>, Rachel Linder and Nina Lyubechansky<br />

and in May, Jordan Hollander, Murray Fallk and Jake and Sam Linker.<br />

Congratulations to them and their families!<br />

If you receive this issue early enough you still have time to make your<br />

reservation for the 2nd night Pesach seder on Tuesday evening, <strong>April</strong><br />

19th. Alma Shaffer is working hard to make your evening a wonderful<br />

experience. By the way, I would be remiss not to thank Shelley Garber<br />

for all her help on all the events we have had including<br />

Scholar-in-Residence and the seder.<br />

Last year we had a Lag B’omer celebration at Nay Aug Park and it was<br />

a lot of fun and good snacks. It was not well attended but I hope this<br />

year you will all come out on Sunday, May 22nd for a good time. It is<br />

informal so you can come anytime during the day and stay for as much<br />

time as you wish. It would be nice for the congregation to support a fun<br />

social Sunday. More publicity will be available later.<br />

<strong>Temple</strong> Celebrated Purim March 20<br />

and 21 with a Ganze Megillah!<br />

This year we celebrated Purim with two<br />

parties – an adult party Saturday night<br />

and a young family celebration Sunday<br />

morning. While Cantor Aronzon led his<br />

cadre of readers, we interspersed chapters<br />

with songs, a mask contest, a Purim<br />

quiz, and age-appropriate shpiels. Saturday<br />

night we enjoyed a cocktail party<br />

prepared by Shelly Garber and Shari<br />

Landy; Sunday morning we finished<br />

our service with a trip to <strong>Temple</strong> Hesed<br />

for a Purim Carnival.<br />

Thank you Ronna Manglaviti and TI<br />

Teens, for representing <strong>Temple</strong> <strong>Israel</strong><br />

in carnival preparations. We also thank<br />

our 5771 megillah readers: Cantor<br />

Vladimir Aronzon, Dr. Alan Firestone,<br />

Susan Kalman, Rabbi Richard Leibovitz,<br />

Miriam & Henry Litvak, Ed Monsky<br />

and Cantor Marshall Wolkenstein.<br />

On the Shabbat of May 14th, we will have our annual Sisterhood<br />

Shabbat and we will honor our Woman of Distinction, Margaret Sheldon.<br />

You will be reading much more about Margaret and her much deserved<br />

award but many of you are not aware of the work Margaret does for<br />

the <strong>Temple</strong> and the benefits which accrue to each and everyone of our<br />

members because of her efforts. I hope you will come out to give<br />

Margaret a proper and well earned tribute.<br />

cont’d page 18<br />

More than Adults Eat More<br />

than Hamantaschen<br />

Purim 5771<br />

3


<strong>April</strong> / May 2011<br />

“Passover recalls the crucial event in the history of the Jewish people in which a group of slaves became a<br />

nation possessed of the dream called Torah.”<br />

Anita Damant.<br />

Perhaps no other holiday on the Jewish calendar is as inspiring and demanding as Passover. The remembrance of an enslaved<br />

people gaining their freedom from a despotic ruler is incredibly relevant. Today, we watch fast moving contemporary events with<br />

a sense of awe and apprehension. What will be the repercussion of Arab realignment for state of <strong>Israel</strong> and the Jewish people?<br />

The fact that a despotic ruler has been overthrown does not by itself portend the emergence of a democratic state and the creation<br />

of harmony and order. Our ancestor’s exodus from Egypt occurred after over four hundred years of slavery. It would take an additional<br />

forty years of struggles for the Jewish people to achieve nationhood and ultimately reach the “land of milk and honey”.<br />

The observance of Passover, this year takes on added importance. As we remember the struggles of the ancient Jewish people to<br />

break the bonds of slavery, we can only hope and pray that those who today are seeking to peacefully achieve their own personal<br />

‘freedom are successful.<br />

Passover is also a holiday that celebrates change on many levels. Passover occurs ~ as the seasons change. We are moving if ever<br />

slowly towards spring. We see the days getting longer as we break the bonds of a long winter. We see the return of spring color to<br />

our world and the return of animal life (including, we hope the safe return of our own <strong>Temple</strong> <strong>Israel</strong> “snow birds” to our community).<br />

It is a time of change around our homes as observant Jews remove all traces of bread from the home. We are commanded<br />

to change dishes and utensils. We drastically change our diet refraining from eating bread and a large variety of other foods. We<br />

embrace these changes to our lives as part of the retelling of the great Passover story. Rabbi Irving Greenberg has written: “political<br />

liberation and personal change are both necessary for the redemption or the world ... a world in which all forms of slavery are<br />

forever abolished.”<br />

Change is also coming to our own <strong>Temple</strong> <strong>Israel</strong>. We are beginning to formulate a long range plan that embraces the needs not<br />

only of <strong>Temple</strong> <strong>Israel</strong> but the entire Jewish community of Northeastern Pennsylvania. We are so fortunate to have a wonderful<br />

committee headed by Attorney Richard Bishop and Phyllis Brandes to lead us on this journey. Some of the issues and challenges<br />

that we face were addressed recently by our scholar in residence, Dr. Fred Passman.<br />

There is a Chinese proverb that states: The greatest journey begins with a single step. As we celebrate the story of our ancestors<br />

first steps towards a new life, let each of us take time to consider our first steps as we develop a strategic plan for our beloved<br />

<strong>Temple</strong> <strong>Israel</strong>. I encourage you to become involved in this discourse. I have enjoyed hearing from many of you concerning your<br />

hopes for temple’s future. I look forward to your comments as we continue to discuss this important topic. I truly believe that the<br />

greatest days for Jewish life in our region lies ahead. And together we can make this a wonderful reality. “ ‘<br />

Iris and Andrew join me in wishing all of you a happy and healthy Passover.<br />

Michael Mardo, President<br />

4


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Margaret Sheldon to Receive<br />

Woman of Distinction Award<br />

in Memory of Phyllis Mardo<br />

Margaret Sheldon joins the prestigious roster of women honored for their dedication to <strong>Temple</strong> <strong>Israel</strong><br />

while at the same time paying tribute to the remarkable work and leadership of Phyllis Mardo whose<br />

never ending dedication, love and effort has always been a role model for us all.<br />

Margaret grew up in Bridgeport, Connecticut, where her family was very involved in the Jewish<br />

Community. She graduated from Bryn Mawr College with a degree in physics, and received her Ph.D.<br />

in biophysics from the University of Chicago. It was in Chicago that she met her husband, Dr. Douglas<br />

Sheldon, now a dermatologist in Scranton.<br />

Margaret and Doug moved to the Scranton area in 1979 with their three sons. Margaret began her<br />

community activities in Scranton when she was asked to become active in <strong>Temple</strong> Sisterhood. She<br />

went on to become chair of the <strong>Temple</strong> Board of Education, Co-chair of Finance at the <strong>Temple</strong>, and<br />

ultimately, <strong>Temple</strong> president. For twenty-five years worked on the <strong>Temple</strong> Messenger, beginning as a<br />

proofreader and then becoming the editor. She is a weekly regular at the morning minyan.<br />

Outside the <strong>Temple</strong>, Margaret is a past president of the Scranton Chapter of Hadassah, a past<br />

president of the board of Webster Towers, and serves on the board of Jewish Family Service of<br />

Lackawanna County. Margaret was a co-chair of the Women’s Division of the United Jewish Campaign<br />

in 1990 and 1991, and chair of the Women’s Division for the 2010 campaign. She is currently president<br />

of the Jewish Federation of Northeast PA.<br />

Margaret and Doug reside in Glenburn, PA, their dog Pepper and cat Salty, but spend many weekends<br />

and vacations at their farm in Susquehanna County. Their children are Joshua and wife Arlene, Brian<br />

and wife Jaewon, and Daniel and wife Heather, and grandchildren Connor, Elizabeth and Lily. Margaret<br />

and Doug enjoy paddling their kayaks on local rivers and lakes, and traveling to visit family.<br />

5


<strong>April</strong> / May 2011<br />

Seders in Scranton<br />

will be Monday and Tuesday nights, <strong>April</strong> 18 & 19, 2011<br />

Where’s the afikomen?<br />

“Let all who are hungry come and eat.<br />

Let all who are needy come and celebrate the Passover.”<br />

A <strong>Temple</strong> <strong>Israel</strong> Pesah Guide is in this Messenger. Copies are available in<br />

the office and downstairs on the literature center in Justan Lounge.<br />

It contains several items to answer many of your Pesah questions and to<br />

give you times and the blessings appropriate to Pesah. Please read the<br />

packet carefully – you will benefit and our community will benefit by<br />

your actions. It includes:<br />

A schedule for Pesah, 5771.<br />

Blessings while removing hametz.<br />

Mitzvot appropriate to Pesah, making Pesah much more<br />

meaningful. Don’t make this Pesah dull by just reading from the<br />

haggadah. Add value to the holiday by following some of the<br />

suggestions on this sheet!!<br />

A guide to kashrut for Pesah by the Rabbinical Assembly<br />

A contract so you make Rabbi Joe your agent to sell your hametz.<br />

It is no secret that “holy day” and “holiday” sound alike – by adding<br />

holiness to Pesah, you celebrate it in an enjoyable way. If you have any<br />

questions, please ask.<br />

The Mishnah enjoins us to care for each other, making sure the poor have<br />

the funds for four cups of wine, people have a way to eat the Korban<br />

Pesah – the Passover offering and that everyone has the means to have<br />

unleavened bread for the meal. We continue that tradition by ensuring<br />

everyone has a place to go for sedarim.<br />

6<br />

Carnival Time at <strong>Temple</strong><br />

Hesed - Purim 5771<br />

Come to our Eighth Annual<br />

<strong>Temple</strong> <strong>Israel</strong> Second Seder!<br />

6:00 pm Tuesday evening,<br />

16 Nisan, 5771 – <strong>April</strong> 19, 2011.<br />

Seder, song, silliness and scintillating<br />

conversation. You should<br />

already have received an invitation<br />

in the mail; have you reserved your<br />

place(s)? Join us for a completely<br />

catered seder: adults, $36; children,<br />

$30. Send in your reservation<br />

today!! Call “Rabbi Joe” if you<br />

need financial help.<br />

Are you having a first seder<br />

at home this year?<br />

Do you have room for one or two more<br />

people? Call the <strong>Temple</strong> office and let us<br />

know if you would like to have guests for<br />

your seder. If you do not have a place to<br />

go for a seder, please contact the <strong>Temple</strong><br />

office and we will find a home for you.


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Save the Dates for our M.L. Hodin<br />

Scholar in Residence!<br />

<strong>April</strong> 1 - 3, 2011<br />

Fred is a member of the USCJ Board of Directors, Chair of the USCJ Leadership Development Committee,<br />

a member of the Mid-Atlantic District Leadership Council and Chair of the District’s Central<br />

Congregational Council.<br />

A PhD microbiologist, initially trained as a marine microbiologist, Fred has been a consulting industrial<br />

microbiologist for more than 30 years. Fred is an STLE Fellow and has chaired the society’s Education<br />

Committee and Education Course Committee. He currently chairs the society’s Certification Board.<br />

Before his retirement as a Captain from the Naval Reserve in 1998, he served for a combine 31 years<br />

active and reserve duty; having commanded six different reserve units and coordinated several<br />

multilateral and global naval exercises.<br />

Except for a period during his late teens and early 20’s, Fred has been active in the Conservative<br />

Jewish community throughout his life. In the late 1980’s, he served the Egalitarian Minyan of West<br />

Rogers Park, Chicago first as treasurer and later as chair. After moving to New Jersey in 1996 and<br />

joining Beth El Synagogue of East Windsor, Fred became an active member of the education and<br />

ritual committees. Subsequently he served Beth El successively as Vice President of Ritual and<br />

Education, Executive Vice President and President. He promoted the institution of weekday morning<br />

services at Beth El and has been one of the primary lay leaders of Beth El’s lifelong learning programs,<br />

including several courses on the liturgy. As a NJ Region USCJ VP Fred Built on the Solomon Schechter<br />

Silver Award winning leadership development program he had developed at Beth El, to champion<br />

and chair the Schwarz Leadership Development Institute for NJ Region’s lay leaders. Fred lives in West<br />

Windsor New Jersey with his wife Willa and son Ian. His daughter Wendy, son-in-law Rick and two<br />

grand children live in Mill Valley, CA and are members of Congregation Kol Shofar of Tiburon, CA.<br />

7


<strong>April</strong> / May 2011<br />

Shabbat – 27 Adar II<br />

M. L. Hodin-Irving & Fraydel Eisenstat<br />

Scholarship-in-Residence Weekend<br />

Dr. Fred Passman - Scholar<br />

Friday, <strong>April</strong> 1, 2011<br />

Minha/Kabbalat Shabbat 5:45 pm<br />

Friday Dinner: The Jewish<br />

Community as Extended Family;<br />

The Benefits of Investing<br />

Yourself in the Community<br />

Light candles<br />

7:13 pm<br />

Saturday, <strong>April</strong> 2, 2011<br />

Bibles & Bagels<br />

8:30 am<br />

Morning Services<br />

9:00 am<br />

Jr. Congregation<br />

9:30 am<br />

Saturday Kiddush Luncheon:<br />

Creating a Culture of<br />

Volunteers; Building Dynamic<br />

Community through Personal<br />

Relationships<br />

Minha<br />

7:00 pm<br />

Seudah Shlishit 7:30 pm<br />

Ma’ariv<br />

8:00 pm<br />

Havdalah<br />

8:17 pm<br />

Sunday, <strong>April</strong> 3, 2011<br />

Shaharit<br />

9:00 am<br />

Sunday Brunch: Managing<br />

Change; Moving Towards an<br />

Envisioned Future<br />

Rosh Hodesh Nisan<br />

Tuesday, <strong>April</strong> 5, 2011<br />

Shaharit<br />

Shabbat – 5 Nisan<br />

Rachel Linder’s Bat Mitzvah<br />

Friday, <strong>April</strong> 8, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, <strong>April</strong> 9, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Jr. Congregation<br />

Minha/Ma’ariv<br />

Havdalah<br />

8<br />

<strong>April</strong> Service Schedule<br />

7:00 am<br />

5:45 pm<br />

7:21 pm<br />

8:30 am<br />

9:00 am<br />

9:30 am<br />

7:35 pm<br />

8:25 pm<br />

Shabbat – 12 Nisan<br />

Friday, <strong>April</strong> 15, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, <strong>April</strong> 16, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Jr. Congregation<br />

Minha/Ma’ariv<br />

Havdalah<br />

Fast of Firstborn<br />

Monday, <strong>April</strong> 18, 2011<br />

Shaharit<br />

15 Nisan – Pesah<br />

Minha / Ma’ariv<br />

FIRST SEDER<br />

(Light Pesah candles)<br />

Tuesday, <strong>April</strong> 19, 2011<br />

1st Day Pesah<br />

Office closed<br />

Shaharit<br />

Minha/Ma’ariv<br />

SECOND SEDER<br />

1st Day ends/Light candles<br />

Wednesday, <strong>April</strong> 20, 2011<br />

Office closed<br />

2nd Day Pesah<br />

Shaharit<br />

Minha/Ma’ariv<br />

Havdalah<br />

5:45 pm<br />

7:28 pm<br />

8:30 am<br />

9:00 am<br />

9:30 am<br />

7:40 pm<br />

8:32 pm<br />

7:00 am<br />

5:45 pm<br />

7:31 pm<br />

9:00 am<br />

5:15 pm<br />

8:35 pm<br />

9:00 am<br />

8:10 pm<br />

8:35 pm<br />

Hol HaMoed Pesah<br />

Thursday, <strong>April</strong> 21 & Friday, <strong>April</strong> 22, 2011<br />

Shaharit<br />

7:00 am<br />

Minha/Ma’ariv<br />

5:45 pm<br />

Shabbat – 19 Nisan – Hol HaMoed Pesah<br />

Minha/Kabbalat Shabbat 5:45 pm<br />

Light candles<br />

7:36 pm<br />

Saturday, <strong>April</strong> 23, 2011<br />

Bibles & Matza<br />

8:30 am<br />

Morning Services<br />

9:00 am<br />

Minha/Ma’ariv<br />

7:50 pm<br />

Havdalah<br />

8:40 pm<br />

Sunday, <strong>April</strong> 24 – Hol HaMoed Pesah<br />

Shaharit<br />

8:00 am<br />

21 Nisan – 7th Day Pesah<br />

Sunday, <strong>April</strong> 24, 2011<br />

Minha/Ma’ariv<br />

Light candles<br />

Monday, <strong>April</strong> 25, 2011<br />

Office closed<br />

Shaharit<br />

Minha/Ma’ariv<br />

Yizkor<br />

Light candles<br />

8th Day Pesah – Chapel<br />

Tuesday, <strong>April</strong> 26, 2011<br />

Office closed<br />

Shaharit<br />

Yizkor<br />

Minha/Ma’ariv<br />

Havdalah<br />

Shabbat – 5 Nisan<br />

Nina Lyubechansky’s Bat Mitzvah<br />

Friday, <strong>April</strong> 29, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, <strong>April</strong> 30, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Minha/Ma’ariv<br />

Havdalah<br />

Purim 5771<br />

Disco Dancin’<br />

5:45 pm<br />

7:38 pm<br />

9:00 am<br />

8:10 pm<br />

8:42 pm<br />

9:00 am<br />

8:10 pm<br />

8:43 pm<br />

5:45 pm<br />

7:43 pm<br />

8:30 am<br />

9:00 am<br />

8:00 pm<br />

8:47 pm


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Rosh Hodesh Iyar<br />

Wednesday, May 4, 2011<br />

Shaharit<br />

Thursday, May 5, 2011<br />

Shaharit<br />

Shabbat – 3 Iyar<br />

Jordan Hollander Bar Mitzvah<br />

Friday, May 6, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, May 7, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Jr. Congregation<br />

Minha/Ma’ariv<br />

Havdalah<br />

Yom Ha’Atzma’ut – 6 Iyar<br />

Tuesday, May 10, 2011<br />

Shaharit<br />

Shabbat – 10 Iyar<br />

Sisterhood Shabbat<br />

Honoring Margaret Sheldon as<br />

our Woman of Distinction<br />

7:00 am<br />

7:00 am<br />

5:45 pm<br />

7:50 pm<br />

8:30 am<br />

9:00 am<br />

9:30 am<br />

8:10 pm<br />

8:54 pm<br />

7:00 am<br />

May Service Schedule<br />

Friday, May 13, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, May 14, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Minha/Ma’ariv<br />

Havdalah<br />

Shabbat – 17 Iyar<br />

Friday, May 20, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, May 21, 2011<br />

Bibles & Bagels<br />

Morning Services<br />

Jr. Congregation<br />

Minha/Ma’ariv<br />

Celebrating Murray Fallk’s<br />

Bar Mitzvah<br />

Havdalah<br />

5:45 pm<br />

7:57 pm<br />

8:30 am<br />

9:00 am<br />

8:15 pm<br />

9:01 pm<br />

5:45 pm<br />

8:05 pm<br />

8:30 am<br />

9:00 am<br />

9:30 am<br />

8:10 pm<br />

9:09 pm<br />

Shabbat – 24 Iyar<br />

Friday, May 27, 2011<br />

Minha/Kabbalat Shabbat<br />

Light candles<br />

Saturday, May 28, 2011<br />

Jacob and Samuel Linker<br />

B’nai Mitzvah<br />

Bibles & Bagels<br />

Morning Services<br />

Minha<br />

Havdalah<br />

Monday, May 30, 2011<br />

Memorial Day<br />

Shaharit<br />

Office closed<br />

5:45 pm<br />

8:11 pm<br />

8:30 am<br />

9:00 am<br />

8:25 pm<br />

9:15 pm<br />

8:00 am<br />

Purim 5771<br />

Stop the Graggars<br />

9


<strong>April</strong> / May 2011<br />

Cont’d<br />

I invite any and all members to<br />

keep in touch with me with any<br />

questions or suggestions you may<br />

want to discuss. We want to respond<br />

to your needs and desires<br />

the best way we can and if it is at<br />

all possible to comply with your<br />

wishes we will. And, if it is not<br />

possible, I will explain the reasons<br />

to you.<br />

Yizkor – “You Shall Remember…”<br />

Is there life after death? Judaism says “yes” – we live on in the memories of<br />

those we leave behind. Four times a year Judaism offers us the opportunity<br />

to remember our loved ones who are no longer with us with a short service:<br />

Yom Kippur, Shemini Atzeret, the last day of Pesah, and the second day of<br />

Shavuot. The Yizkor service, held during the Torah service, is an opportunity<br />

to join others who have also lost loved ones, reciting prayers together and<br />

comforting each other as we stand in sorrow. Join us Monday night, <strong>April</strong> 25<br />

and Tuesday, <strong>April</strong> 26, as we perpetuate the lives of our loved ones together.<br />

If you have not visited our new<br />

web site, and you have the capabilities<br />

to do so, I highly recommend<br />

it. We accept your accolades<br />

and criticisms equally and<br />

when we review our updates we<br />

will take them into account.<br />

Sheryl and I wish you a happy<br />

and kosher Pesach.<br />

Seth S. Gross,<br />

Executive Director<br />

Amos Lodge B’nai B’rith Americanism Award Dinner to Honor<br />

Dr. Harmar Brereton<br />

B’nai B’rith, Amos Lodge 136 of Scranton is pleased to announce that<br />

the 59th Annual Americanism Award will be presented to Dr. Harmar<br />

Brereton. This award was established by B’nai B’rith in 1953 and<br />

is considered to be our community’s most prestigious public service<br />

award.<br />

The yearly honoree is chosen by a committee which consists of representatives<br />

of major community agencies and organizations as well as<br />

past recipients of the award. Criteria for selection include community<br />

service, professional accomplishments and achievements which have<br />

enhanced the growth, development and welfare of Lackawanna County.<br />

The dinner honoring Dr. Brereton will be held on Sunday, May 22, 2011<br />

at the Scranton Jewish Community Center 601 Jefferson Ave.<br />

A cocktail reception will begin at 5:30 pm followed by dinner at 6:30.<br />

Tickets are available at $75 per person or $675.00 for a table of ten.<br />

Program book greetings and reservations may be made by contacting<br />

Richard Bishop,Esq. at 346-8414 or Lodge President, Susan Diamond<br />

at 585-1027.<br />

10


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Passover Guide<br />

2011-5771<br />

<strong>Temple</strong> <strong>Israel</strong><br />

Rabbi Joseph Mendelsohn<br />

Cantor Vladimir Aronzon<br />

Michael Mardo, President<br />

Inside this guide<br />

Pg 1-2 Schedule for Pesach<br />

Pg<br />

Pg<br />

Pg<br />

Pg<br />

Pg<br />

Pg<br />

2 Mitzvot appropriate to<br />

Pesach<br />

3 A sales contract for<br />

hametz<br />

4 The search for hametz<br />

4 A modern ritual - Miriam’s<br />

cup<br />

5 Explanations of the seder<br />

5 Counting the Omer<br />

Pg 6-8 Rules and procedures for<br />

preparing the house<br />

<strong>Temple</strong> <strong>Israel</strong>’s Pesah Packet<br />

Observing the laws of Kashrut on Pesah is somewhat different from observing<br />

Kashrut throughout the year. The joy of keeping the Pesah will be realized when<br />

you are seated at your seder table knowing that you have prepared your foods in<br />

the traditional manner. This spirit of rejoicing overcomes the stresses and labors<br />

you undertook to observe the Pesah rules. Pesah differs from the rest of the year<br />

by eliminating hametz – leavened bread, cakes, biscuits, crackers, cereals, coffee<br />

substances derived from cereals, wheat, barley, oats, rye, millet, rice, peas (and<br />

family), and beans (and family), except green beans, and all liquids which contain<br />

ingredients or flavors made from grain alcohol (beer, whiskeys.) Hametz (leaven)<br />

literally means souring, or fermentation. Leaven is given such importance because<br />

it was thought to be a symbol of the yetzer hara - the evil inclination. The ancient<br />

rabbis likened our evil desires to the leaven in the dough of life. By removing leaven<br />

from our homes, we stress the importance of liberating ourselves from the corrupting<br />

influences that make human beings subservient to their passions and evil desires.<br />

The distinction between leavened and unleavened applies to bread and any other<br />

products of wheat, oats, rye, barley, and millet (spelt.) Bread or cakes prepared<br />

from any of these five species are called unleavened bread (Matzah) if the dough<br />

is baked immediately after it has been prepared, no time being left for fermentation.<br />

But if there was time for fermentation between the preparing and the baking,<br />

the product would be leaven. It is only the fermentation of any of these five kinds<br />

of grain that constitutes hametz. Obviously, yeast, which aids fermentation of the<br />

above-mentioned five grains, would be prohibited on Passover.<br />

Make sure you have sold your hametz through Rabbi Mendelsohn before Pesah.<br />

Don’t forget to give a contribution to the Rabbi’s Fund earmarking it for the “Matzah<br />

Fund” or the “Maot Hittim fund” (providing for the needy.) Search at the correct time<br />

in the evening, involve the child(ren) and recite the appropriate texts. Remember to<br />

burn the hametz the next morning.<br />

This guide is designed to give you the tools to make your Pesah reflect this spirit<br />

of rejoicing.<br />

<strong>Temple</strong> <strong>Israel</strong><br />

918 E Gibson St<br />

Scranton PA 18510<br />

Hag Kasher v’Sameah!


<strong>April</strong> / May 2011<br />

Pesah 5771 Calendar<br />

Monday, <strong>April</strong> 18, 2011<br />

Ta’anit Bekhorim – Fast of Firstborn<br />

T’anit bekhorim applies to males who<br />

are the firstborn children in their families<br />

(if the firstborn child is female, the<br />

first son born after her s not obligated.)<br />

They are to fast from sunrise to sunset<br />

except for the following exemption:<br />

On the principle that fasting is prohibited<br />

on a joyous occasion, Judaism<br />

allows for anyone who attends a religious<br />

feast to forego fasting. Since<br />

it is customary to hold a celebratory<br />

meal on the completion of study of a<br />

tractate of Talmud, called a siyyum<br />

(conclusion), I will be presenting<br />

a teaching during the Shaharit service<br />

at 7:00 am that morning.<br />

15 Nisan – Pesah; the evening of<br />

Monday, <strong>April</strong> 18, 2011<br />

5:45 pm Minha / Ma’ariv<br />

followed by first seder in your homes.<br />

7:31 pm Light Pesah candles<br />

Tuesday, <strong>April</strong> 19, 2011 1st Day Pesah<br />

Office closed<br />

9:00 am Shaharit<br />

5:15 pm Minha/Ma’ariv<br />

Second Seder<br />

6:00 pm at <strong>Temple</strong> <strong>Israel</strong><br />

8:35 pm 1st Day ends/<br />

Light candles<br />

Mishnah, Psahim Ch. 10:<br />

“Even a poor person who is in <strong>Israel</strong> may not eat until he reclines. And they may not give<br />

to him no less than 4 cups of wine, and even if he receives from the poor-dish [charity food<br />

set up by the community (soup kitchen)].” From this we learn that it is our responsibility to<br />

ensure that everyone observes Pesah with a seder and that everyone has food and wine for the<br />

seder. This mitzvah can be observed in a number of ways.<br />

1. If you are having a seder in your home, invite those who have no place to go to your seder.<br />

Determine how many places you will have available at your table.<br />

Call the <strong>Temple</strong> and let us know.<br />

2. If you do not have a place to go for a seder, please contact the synagogue and we will find a<br />

home for you. WE ARE A JEWISH COMMUNITY; PLEASE BE A PART OF IT BY<br />

ALLOWING US THE PLEASURE OF INCLUDING YOU!!<br />

3. If you are unable to fulfill this mitzvah by inviting others into your home, please help by<br />

donating money to the poor so they too can eat – the Rabbi’s Discretionary Fund will be glad<br />

to distribute this money.<br />

4. We have both kosher and non-kosher food banks who need your donations of food. This is a<br />

much better home for your hametz than your garage or trash can. Our food basket sits inside<br />

the chapel entrance waiting for your donations every day of the week. Please take time to drop<br />

off non-perishables today!!<br />

5. Are you the oldest in your family and your mother did not have a miscarriage or an abortion<br />

before your birth? If so, you are b’khor (b’khora) and must fast Monday, <strong>April</strong> 18, 2011 until<br />

sundown or redeem yourself with money for tzedakah and/or participate in a seudah mitzvah<br />

a meal celebrating a particular mitzvah, such as the completion of a tractate of Talmud. We<br />

will daven in the chapel at 7:00 a.m. and then celebrate (eat) – place to be determined.<br />

6. Kadesh - Recite Kiddush after nightfall, both the first and second nights. This is the first of<br />

four cups of wine we drink this night to exult and taste the joy of four types of redemption<br />

with which God blessed us (relieved us from burdens and suffering saved us from hard labor,<br />

liberated us with mighty acts and dedicated us as a people). Each one of these is a different<br />

experience and pleasure, and each cup should have a different taste or effect on us. Women<br />

should drink the four cups as well because “for the sake of righteous women, we were<br />

delivered from Egypt” (Rashi, Pesachim, 108b). If you cannot drink wine due to its effect on<br />

you, dilute the wine with as little grape juice as possible. If you cannot use wine at all, you can<br />

substitute grape juice.<br />

7. Eat matzah during the two sederim. After the second seder, you can avoid matzah; you just<br />

PG2<br />

can’t eat hametz.


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Interested in selling your hametz? Just fill out the contract below:<br />

Pesah Sale of Hametz<br />

In Exodus we read, “No [hametz] shall be found in your houses for seven days<br />

[during Pesah].” This is translated to mean that one may neither eat nor possess<br />

any hametz during Pesah. Therefore before Pesah all hametz and kitniyot (wheat,<br />

rye, oats, barley, spelt, or anything made from those items) must be gotten rid of by<br />

selling them to a person who is not obligated to refrain from using them. This also<br />

covers items inadvertently missed at home or at work.<br />

Note: One also sells one’s pet(s) so pet food with hametz may be kept on the premises.<br />

Your hametz must be sold even if you will not be home during Pesah.<br />

To make this process easy for our members, Rabbi Mendelsohn has agreed to act as<br />

our representative and will be selling hametz for anyone designating him as his/her<br />

agent per this form. Please follow the following steps:<br />

1. When kashering your home, remove all hametz from the premises, preferably<br />

donating it to a food bank.<br />

2. All remaining hametz must be put in a secure place out of the way – the garage,<br />

a cupboard that can be taped shut, a closet, etc.<br />

3. Fill out this form and mail it (or drop it off) to <strong>Temple</strong> <strong>Israel</strong>. It must be in the<br />

office no later than 8:00 a.m., Monday, March 28, 2011. It is customary to send a<br />

donation to the synagogue in lieu of payment for this service. Checks should be<br />

made out to “<strong>Temple</strong> <strong>Israel</strong>” and designated for the Rabbi’s Discretionary Fund.<br />

These funds will be used for ma’ot hittin, helping Jews with their Pesah needs.<br />

Sale of Hametz Contract<br />

To whom it may concern:<br />

To fulfill the mitzvah of mekhirat hametz, I (We) appoint Rabbi Joseph Mendelsohn<br />

as my (our) agent to dispose of all hametz that may be in my (our) possession<br />

wherever it may be: at home, place of business, or elsewhere in accordance with the<br />

requirements and provisions of Jewish law. I (We) also sell my (our) pet(s) with the<br />

understanding that it is still my (our) responsibility to care for said pet(s), using any<br />

appropriate food, until the new owner physically takes possession. It is understood<br />

that this hametz will not be my (our) property from 11:22 a.m., Monday, <strong>April</strong> 18,<br />

2011, through 8:45 p.m., Tuesday, <strong>April</strong> 26, 2011, and that I (we) will derive no use<br />

or benefit from it. This authorization is in accordance to the Document of Authorization<br />

to which this statement is to be appended.<br />

7:50 pm Minha/Ma’ariv<br />

8:40 pm Havdalah<br />

Wednesday,<br />

<strong>April</strong> 20, 2011 2nd Day Pesah<br />

Office closed<br />

9:00 am Shaharit<br />

8:10 pm Minha/Ma’ariv<br />

8:35 pm Havdalah<br />

Thursday, <strong>April</strong> 21 &<br />

Friday, <strong>April</strong> 22, 2011<br />

Hol HaMoed Pesah<br />

7:00 am Shaharit<br />

5:45 pm Minha/Ma’ariv<br />

Shabbat – 19 Nisan Hol HaMoed<br />

Pesah<br />

5:45 pm Minha/Ma’ariv<br />

7:36 pm Light candles<br />

Saturday, <strong>April</strong> 23, 2011<br />

8:30 am Bibles and Matzah<br />

9:00 am Morning Services<br />

________________________________________________________<br />

Signature<br />

___________________________________<br />

Printed Name<br />

_______________<br />

Date<br />

____________________________________________________________<br />

Full Address<br />

PG3


<strong>April</strong> / May 2011<br />

Kosher L’Pesah<br />

(Kosher for Passover)<br />

Wine for Sale<br />

In our Sisterhood<br />

Gift Shop!<br />

Buy wines from Argentina, Australia,<br />

Chile, <strong>Israel</strong>, Italy and of course the<br />

United States!<br />

Buy Chardonnays, Cabernets, Merlots,<br />

or Kedem sweet wines.<br />

Buy your wines for Passover and support<br />

your Sisterhood!<br />

On sale today!<br />

A formal search for hametz (leaven) is conducted on the night before Pesach,<br />

this year on Thursday night. This symbolizes the final removal of hametz<br />

from the home. Before the search, it is customary to deposit small pieces of<br />

bread (10 pieces) in strategic places so the inspection should have a purpose. It<br />

is traditionally carried out by the light of a candle, with a feather and a wooden<br />

spoon to collect the hametz . The hametz is set aside until morning. Before<br />

the search recite:<br />

Barukh ata Adonai Eloheinu melekh ha’olam, asher kid’shanu b’mitzvotav<br />

v’tzivanu al bi’ur hametz..<br />

Praised are You, Adonai our God, Who rules the universe, instilling in us the<br />

holiness of mitzvot by commanding us to remove all hametz.<br />

After the search and the following morning burn the hametz and recite:<br />

Support our Jewish<br />

Troops During Passover<br />

There are still thousands of Jewish soldiers<br />

stationed around the world. The<br />

JWB Jewish Chaplains Council serves<br />

the religious, social and morale needs of<br />

Jewish men and women in the Armed<br />

Forces, their families, and patients in VA<br />

hospitals.<br />

Your contribution enables us to do this<br />

important work. It helps us send Jewish<br />

soldiers all they need to celebrate Jewish<br />

holidays, reassures them that they have<br />

not been forgotten, and conveys respect<br />

and admiration for their service and the<br />

sacrifices that they and their families make<br />

while on duty in far away and dangerous<br />

places.<br />

Support them with a check to:<br />

JWB Chaplains Council, 520 8TH AVE<br />

FL4, NEW YORK NY 10018<br />

PG4<br />

Kol hamira va’hami’a d’ika virshuti d’la hamitei udla vi’artei udla v’dana lei,<br />

libateil v’lehevei hefkeir k’afra d’ar’a.<br />

All hametz in my possession which I have not seen or removed, of which I am<br />

unaware, is hereby nullified and ownerless as the dust of the earth.<br />

A Modern Ritual – Miriam’s Cup – <br />

Either have a water-filled goblet on the table or, if each seder participant has a water glass,<br />

each one can pour some water from his or her own cup to fill the– . Raise Miriam’s<br />

Cup and recite together:<br />

“Miriam, a prophetess, predicted the birth of her baby brother Moses, guarded him<br />

as he floated down the Nile, witnessed Pharaoh’s daughter drawing him out of the<br />

river, and arranged for their own mother to care for the infant Moses. Miriam was<br />

over 80 when she led the women in joyous dancing, celebrating the <strong>Israel</strong>ites’ safe<br />

crossing of the Yam Suf in their escape from slavery in Egypt. Modern midrash gives<br />

Miriam a special place in the life of the Jewish people caring for the miraculous well<br />

known as Miriam’s Well that quenched the thirst of our people during their 40-year<br />

trek in the desert. The midrash also teaches that Miriam will return with Elijah the<br />

prophet, bringing with her the well of living water that followed the <strong>Israel</strong>ites in the<br />

wilderness. We place on our seder table this special Cup of Miriam - (kos<br />

Miriam) - to remember this remarkable woman.”<br />

Set Miriam’s Cup down.


The Seder<br />

What Must be Included in your Seder?<br />

1. Sing the Kiddush<br />

2. Let the youngest at the table ask the four questions.<br />

3. Tell the story of the exodus from Egypt.<br />

4. Explain the symbols.<br />

5. Recite the prayers over the karpas, matzah, maror and haroset.<br />

6. Sing the grace after meals and open the door for Elijah.<br />

If your child knows how to conduct the seder,<br />

she/he should be permitted to help and even to lead in certain portions.<br />

Checklist for the Table(s):<br />

Set out at least one seder plate with:<br />

Karpas – celery sticks, potato pieces, cucumber<br />

Maror – grated horseradish, reminding us of the bitterness of servitude<br />

Hazeret – bitter lettuce, Romaine<br />

Haroset – use a different recipe each seder and for each seder plate,<br />

remembering the bricks and mortar of Jewish slave labor building<br />

Zeroah – roasted bone or a roasted beet for vegetarians, in remembrance<br />

of the Paschal sacrifice<br />

Beitzah – hard-boiled egg which is a little browned<br />

To help your seder flow more smoothly,<br />

Small bowl(s) of saltwater should be conveniently placed near each seder<br />

plate.<br />

Set out a plate with a Matzah cover and three matzot – try and get handmade<br />

matzot. Some add a fourth matzah under the matzah cover for<br />

oppressed Jews. Don’t forget to put out plates of regular matzah.<br />

Try using a different bottle of <strong>Israel</strong>i wine for each of the four cups, perhaps<br />

beginning with dry wine and concluding with sweet. For children<br />

and others make sure to have grape juice (there are <strong>Israel</strong>i grape juices<br />

as well.)<br />

Don’t forget to provide a cup for Elijah – which some fill with wine from<br />

each participant. A beautiful new tradition is to provide a cup for Miriam<br />

(see page 12).<br />

Provide the same Haggadah for all in order to follow conveniently.<br />

Each participant should have his/her own kiddush cup<br />

You should provide a pillow for each participant who wishes to really<br />

recline<br />

Leader’s Preparation:<br />

A leader should have<br />

A haggadah marked with notes, pages from other sources, songs, comments,<br />

etc.<br />

Prizes for the various contests and quizzes for the children, especially<br />

the afikoman<br />

Props for various ways to involve the children and the adults throughout<br />

Think about who will be present and how to involve them meaningfully and<br />

respectfully.<br />

<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

Counting the Omer<br />

What is the Omer? Literally, it is a sheaf<br />

of barley. In Vayikra we read, “When you<br />

enter the land which I am giving to you<br />

and reap its harvest, you shall bring the<br />

first sheaf of your harvest to the priest...<br />

the priest shall wave it on the day after<br />

Shabbat.” The passage quoted continues<br />

with the law “And from the day on which<br />

you bring the sheaf of wave offering—the<br />

day after the Shabbat—you shall count<br />

seven weeks… and the fiftieth day is<br />

Shavuot.”<br />

In agricultural times, Jews would take<br />

a sheaf of barley each day to count the<br />

seven weeks. We now remember the<br />

counting quoting these passages and<br />

then we count the day starting with the<br />

brakha (blessing),<br />

Barukh atah Adonai Eloheinu melekh<br />

ha’olam, asher kidd’shanu b’mitzvotav<br />

v’tzivanu, al sefirat haOmer.<br />

“Blessed are You, Adonai our God, who<br />

rules the universe, instilling in us the<br />

holiness of mitzvot by commanding us<br />

to count the Omer.<br />

We start counting the Omer on the second<br />

day of Pesah and end on the 49 th day. It<br />

should always take place between sundown<br />

and dawn, and after the ma’ariv<br />

(evening) service. After sunup, one may<br />

count the day, but without the blessing.<br />

If a day is missed, one no longer uses<br />

the brakha.<br />

PG5


<strong>April</strong> / May 2011<br />

The Rabbinical Assembly Pesah Guide 5771<br />

The Torah prohibits the ownership of ץמח (leaven) during the festival of Pesah. Because of this restriction,<br />

Pesah is the Jewish festival that requires the most preparation. This Rabbinical Assembly Pesah Guide provides<br />

a brief outline of the policies and procedures relevant to preparing a home for Pesah.<br />

With significant changes in the nature and manufacture of kitchen products and foodstuffs, new policies are<br />

required to maintain a kosher-for-Pesah kitchen. As well, there are many significant differences of opinion<br />

among rabbis regarding the laws of Pesah. This guide is intended to help families maintain a Pesahdik home<br />

in accordance with the principles of Conservative Judaism and its understanding of Jewish Law.<br />

KASHERING OF KITCHEN APPLIANCES AND UTENSILS:<br />

It is customary (and easiest) to remove the utensils and dishes that are used during the year, replacing them with either<br />

new utensils or utensils reserved for exclusive use on Pesah. This is clearly not feasible for major kitchen appliances and<br />

may not even be possible for dishes and utensils. There is a process for kashering a variety of utensils and appliances.<br />

The general principle used in kashering is that the way the utensil absorbs food is the way it can be purged of that food<br />

(ke-volo kach pol-to). This principle operates on the basis of the quality or intensity of how the particular item absorbs<br />

food. Kitchen items used for cold food can be kashered by rinsing, since no substance has been absorbed by the dish<br />

or glass. Items used on a stove absorb the food and thus need a stronger level of action, namely expelling the food into<br />

boiling water through a process called hag’alah. The most intense form of kashering applies to items used directly on<br />

a fire or in an oven and these utensils require a process of kashering called libbun, which burns away absorbed food.<br />

Specific items are covered below.<br />

a. To kasher metal pots, silverware, and utensils, thoroughly clean the item with soap and water. Then, following a strict<br />

24-hour waiting period during which the item is not used, immerse the item in water that has been heated to a rolling<br />

hag’alah. For pots and pans, clean handles thoroughly. If the handle can be removed, one must remove it for a more<br />

thorough cleaning. To effect hag’alah, the item must be completely exposed to the boiling water.<br />

Pots and pans are either immersed in a larger pot of boiling water (for large items, this may be done one section at a<br />

time), or filled with water brought to a rolling boil, after which a heated stone is dropped into the pot, causing the<br />

water to overflow to cover the sides of the pot. In the case of silverware, every part of each piece must be exposed to<br />

the boiling water. Following this hag’alah process, each utensil is rinsed in cold water.<br />

b. Heavy-duty plastic items, including dishes, cutlery or serving pieces, provided they can withstand very hot water and<br />

do not permanently stain, may be kashered by hag’alah. If there is some doubt as to whether a particular item<br />

can be kashered, consult your rabbi or religious authority.<br />

c. Purely metal utensils used in fire must first be thoroughly scrubbed and cleaned and then must be subjected to direct<br />

fire libbun. To accomplish this, place the item in a self-cleaning oven and run it through the self-cleaning cycle,<br />

or use a blowtorch. The use of a blowtorch is a complicated and potentially dangerous procedure and may result in<br />

discoloration or warping of the metal item being purged. Exercise caution when performing libbun. Metal<br />

baking pans and sheets cannot be kashered because they require direct fire, which will cause warping.<br />

d. Earthenware (china, pottery, etc.) cannot be kashered. However, fine chinaware that was stored and not used for over<br />

a year may be used after thorough washing. This china is considered pareve and may be designated for meat or dairy<br />

use.<br />

e. Ovens and ranges: Every part that comes in contact with food must be thoroughly cleaned. This includes<br />

the walls and the top and bottom of the oven. The oven or range should then be heated at its highest possible<br />

temperature. The oven should be heated at maximum heat for an hour; the range top should be heated until the<br />

elements turn red and glow. Parts of the range top around the elements that can be covered should be covered<br />

(usually with aluminum foil) and carefully heated. After a general and careful cleaning, a self-cleaning oven<br />

is put through the full cleaning cycle while empty. Following this process, the oven should be cleaned again<br />

to remove any ash. If the oven was very dirty to begin with, two cycles may be needed to assure a thorough<br />

cleaning.<br />

PG6


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

f. Smooth glass-top electric ranges require kashering by libbun and iruy (pouring boiling water over the surface of the<br />

range top). First, clean the top of the range thoroughly; then turn the coils on maximum heat until they are red-hot. Then<br />

carefully pour boiling water on the surface area, over and around the burners. The range top may now be used for cooking.<br />

g. Microwave ovens that have no convection option should be thoroughly cleaned. Then place an eight-ounce cup of<br />

water inside the oven and microwave until the water almost disappears. (At least 6 of the 8 ounces need to evaporate.)<br />

Do not heat until the water is completely evaporated, as this may damage the oven. A microwave oven that has a<br />

browning element cannot be kashered.<br />

h. Convection ovens are kashered like regular ovens. When cleaning, be sure to thoroughly clean around the fan.<br />

i. Glass dishes used for eating and serving hot food are to be treated like any dish used for eating and serving hot food.<br />

These dishes may be kashered by cleaning and then immersing in boiling water hag’alah. Glass cookware is kashered<br />

in the same method used for a metal pot (see paragraph “a” above). The issues regarding glass bakeware are complex.<br />

Some authorities allow glass bakeware to be kashered, while others do not. Drinking glasses or glass dishes used only<br />

for cold foods may be kashered by a simple rinsing. Some follow the custom of soaking them in water for three days.<br />

j. A dishwasher needs to be cleaned as thoroughly as possible, including the inside area around the drainage and<br />

filters. Then run a full cycle with detergent (with racks inserted), while empty. After 24 hours of not being used, the<br />

dishwasher is again run empty (with racks inserted), and set on the highest heat for the purpose of kashering. If the<br />

sides of the dishwasher are made of enamel or porcelain, the dishwasher cannot be kashered for Pesah.<br />

k. Other electrical appliances can be kashered if the parts that come in contact with hametz are metal and are<br />

removable, in which case they may be kashered like all other metal cooking utensils. If the parts are not removable,<br />

the appliances cannot be kashered. We recommend the purchase of small appliances designated for strictly Pesah use,<br />

thus avoiding the difficulty of kashering these appliances.<br />

l. Tables, cabinets, and counters should be thoroughly cleaned and covered for Pesah. Suitable coverings include: contact<br />

paper, regular paper, foil, or cloth that does not contain hametz (e.g. treated with starch made of hametz.<br />

Note that the covering material should be made of material that is not easily torn.<br />

m. Many countertop surfaces can be kashered simply by a thorough cleaning, a 24-hour wait, and iruy (pouring<br />

boiling water over surfaces). For iruy to be effective for kashering, the surface must have no hairline cracks,<br />

nicks or scratches that can be seen with the naked eye. Plastic laminates, limestone, soapstone, granite, marble, glass,<br />

Corian, Staron, Ceasarstone, Swanstone, Surell, and Avonite surfaces can be kashered by iruy. A wood surface<br />

that does not contain scratches may be kashered by iruy. Ceramic, cement, or porcelain countertops cannot be<br />

kashered by iruy. The potential effectiveness of iruy depends on the material of which the counter was<br />

made. A full list of counter materials that can be kashered (according to their decisors) may be found on the website<br />

of the Chicago Rabbinical Council (CRC).<br />

n. A metal kitchen sink can be kashered by thoroughly cleaning and scrubbing the sink (especially the garbage catch),<br />

letting it sit for 24 hours, and then carefully pouring boiling water over all the surfaces of the sink, including the lip.<br />

A porcelain sink cannot be kashered, but should be thoroughly cleaned and used with Pesah dish basins and dish<br />

drains, one each for dairy and for meat.<br />

o. Non-Passover dishes, pots, utensils, and hametz foods that have been sold (see below) should be separated,<br />

covered, or locked away to prevent accidental use.<br />

FOODS:<br />

The Torah prohibits the ownership of ץמח (hametz) (flflour, food or drink made from the prohibited species of leavened<br />

grain: wheat, oats, barley, rye or spelt) during Pesah. Ideally, we burn or remove all hametz from our premises. In some<br />

cases, however, this would cause prohibitive financial loss. In such cases, we arrange for the sale and subsequent repurchase<br />

after Pesah of the hametz to a non-Jew. The transfer, mekhirat hametz, is accomplished by appointing an agent,<br />

usually one’s rabbi, to handle the sale. This must be considered a valid and legal transfer of ownership and thus the items<br />

sold must be separated and stored away from all other foods and supplies. At the end of the holiday, the agent arranges to<br />

repurchase the items on behalf of the owner, since the hametz at that time is again permitted. (One must wait until<br />

certain the repurchase has been transacted.) If ownership of the hametz was not transferred before the holiday, the use of<br />

any such hametz remains prohibited after the holiday hametz she-avar alav ha-Pesah) and any such products should be<br />

given away to a non-Jewish food pantry.<br />

PG7


<strong>April</strong> / May 2011<br />

Since the Torah prohibits the eating of hametz during Pesah, and since many common foods contain some hametz,<br />

guidance is necessary when shopping and preparing for Pesah.<br />

An item that is kosher all year round, that is made with no hametz, and is processed on machines used only for that<br />

item and nothing else (such as ground coffee) may be used with no special Pesah supervision. As we learn more about the<br />

processing of foods and the ingredients they contain, relying on the kashrut of a product for Pesah that does not hold a<br />

Pesah hekhsher – stamp of approval) may be problematic. Wherever possible, processed foods ought to have a kosher<br />

l’Pesah”hekhsher from a reliable source. Since that is not always possible, however, our guidelines reflflect some<br />

acceptable alternatives.<br />

Any food that requires a kosher l’Pesah”hekhsher must have a label that is integral to the package and should display<br />

the name of a recognizable, living supervising rabbi or creditable kosher supervision agency, if possible. If the label is<br />

not integral to the package or if there are questions regarding the label, the item should not be used without consulting<br />

a rabbi or religious authority.<br />

PROHIBITED FOODS:<br />

Prohibited foods hametz include the following: leavened bread, cakes, biscuits, crackers, or coffees containing cereal<br />

derivatives (i.e. anything made with wheat, barley, oats, spelt, or rye). Any food containing these grains or derivatives of<br />

these grains (the five prohibited species for Pesah) is forbidden. Flavorings in foodstuffs are often derived from alcohol<br />

produced from one of these grains, rendering that food hametz. Such products require Pesah supervision.<br />

Ashkenazic rabbinical authorities have added the following foods kitniyot to the above list of prohibited foods: rice,<br />

corn, soy, millet, beans, and peas. These and other plant foods (e.g. mustard, buckwheat, fennel, fenugreek, and sesame<br />

seeds) are not permitted on Pesah. Although many rabbinic authorities have prohibited the use of peanuts and peanut oil,<br />

the Conservative movement’s Committee on Jewish Law and Standards has permitted their use and consumption on<br />

Pesah, provided that these items have proper kosher certification and do not contain any hametz ingredients.<br />

Most Sephardic authorities permit the use of all the kitniyot foods other than those that might have come in contact<br />

with the prohibited grains. Most Ashkenazic rabbinical authorities also forbid processed products derived from kitniyot,<br />

whether liquid or solid. These might include, but are not limited to: corn sweetener, corn oil, soy oil, and ascorbic acid<br />

(vitamin C). <strong>Israel</strong>i products are often marked “contains kitniyot” and thus Ashkenazic Jews who do not use kitniyot need<br />

to be vigilant when purchasing <strong>Israel</strong>i products for Pesah.<br />

PERMITTED FOODS:<br />

a. The following foods require no “ kosher l’Pesah” label when purchased before or during Pesah: fresh fruits and<br />

vegetables; eggs; fresh fish (whole or gutted); fresh or frozen kosher meat other than chopped meat; whole (unground)<br />

spices and nuts, including whole or half pecans (not pieces); pure black, green, or white tea leaves or teabags; Nestea<br />

regular and decaffeinated unflavored tea; coffee (unflavored regular); baking soda and bicarbonate of soda.<br />

b. The following items may be purchased before Pesah without a Pesah hekhsher but if bought during Pesah require a<br />

hekhsher: white milk, Tropicana 100% orange juice, fifilleted fifish, frozen fruit (with no additives), pure white sugar<br />

(with no additives), olive oil (extra virgin only), non-iodized salt, quinoa (with no additional ingredients).<br />

c. The following products require reliable “kosher l’Pesah” certification (regular kosher supervision is not<br />

sufficient), whether purchased before or during Pesah: all baked goods (matzah, Pesah cakes, matzah flour, farfel,<br />

matzah meal, and any other products containing matzah), 100% fruit juices, herbal teas, canned tuna, wine, vinegar,<br />

liquor, decaffeinated coffee and tea, dried fruits, oils, frozen uncooked vegetables and all frozen processed foods, candy,<br />

chocolate-flavored milk, ice cream, yogurt, cheeses, butter, and soda. In some cases an onsite inspection of a local dairy<br />

performed by the mara d’atra (religious authority) may suffifice to resolve potential questions. Any processed food<br />

bought during Pesah must have a “kosher l’Pesah” certification.<br />

d. Any detergents, cleaners, etc. which are not a foodstuff and which are not eaten, may be used for Pesah and do not<br />

require a hekhsher. These items include: isopropyl alcohol, aluminum products, ammonia, coffee fifilters, baby oil,<br />

powder and ointment, bleach, charcoal, candles, contact paper, plastic cutlery, laundry and dish detergent, fabric softener,<br />

oven cleaner, paper bags, plates, wax paper, plastic wrap, polish, sanitizers, scouring pads, stain remover, and bottled<br />

water with no additives.<br />

e. Medicines: Prescription medicines are permitted. Non-prescription pills and capsules are permitted; for liquids, check<br />

with your rabbi or religious authority.<br />

Please contact your local Conservative rabbi or local religious authority if you have any questions.<br />

PG8


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

MILESTONES<br />

We take note of the following happy occasions and <strong>Temple</strong> <strong>Israel</strong> wishes to<br />

express its congratulations to:<br />

Mitchell Cohen<br />

Harris Cutler<br />

Donald & Joyce Douglass<br />

Lois Krieger Dubin<br />

David & Rhonda Fallk<br />

Linda Feld<br />

Morris Goldstein<br />

Ken & Bonnie Green<br />

David & Christine Hollander<br />

Mitzie Levy<br />

James & Jill Linder<br />

Seth & Susan Linker<br />

Alexander & Joanne Lyubechansky<br />

Louis & Barbara Nivert<br />

Margaret Sheldon<br />

Paula Wasser<br />

Howard Wimmer<br />

Mildred Weinberg<br />

on his special birthday<br />

on his special birthday<br />

on the birth of a granddaughter<br />

on the Bat Mitzvah of her<br />

granddaughter Rachel<br />

on the Bar Mitzvah of their<br />

son Murray<br />

on her special birthday<br />

on his special birthday<br />

on the marriage of their daughter<br />

on the Bar Mitzvah of their<br />

son Jordan<br />

on her special birthday<br />

on the Bat Mitzvah of their<br />

daughter Rachel<br />

on the Bar Mitzvah of their<br />

sons Jake and Sam<br />

on the Bat Mitzvah of their<br />

daughter Nina<br />

on the birth of a grandson<br />

on being selected<br />

Woman of Distinction<br />

on her special birthday<br />

on his special birthday<br />

on the birth of a great-grandson<br />

<strong>April</strong> 9<br />

Mr. & Mrs. James Linder invite the<br />

Congregation to Kiddush following<br />

services in honor of the bat mitzvah<br />

of their daughter Rachel<br />

<strong>April</strong> 30<br />

Mr. & Mrs, Alexander Lyubechansky<br />

invite the Congregation to<br />

Kiddush following services in honor<br />

of the bat mitzvah of their daughter<br />

Nina<br />

May 7<br />

Mr. & Mrs. David Hollander invite<br />

the Congregation to Kiddush following<br />

services in honor of the bar<br />

mitzvah of their son Jordan<br />

May 28<br />

Dr. & Mrs. Seth Linker invite the<br />

Congregation to Kiddush following<br />

services in honor of the<br />

b’nai mitzvah of their sons<br />

Jake & Sam<br />

CONDOLENCES<br />

In memoriam, our Congregation observes the passing of loved ones and<br />

friends, and express its deepest condolences to:<br />

Family of Paul Luers<br />

Sydelle O’Neil on the death of her father Ira Lichtman<br />

Guitelle Rothstein on the death of her husband Sheldon (Shooky) Rothstein<br />

Renee Schectman on the death of her husband Samuel Schectman<br />

Family of Meyer Schoenberg<br />

The youngest participants,<br />

Purim 5771<br />

May their souls be bound up in the Bond of Eternal Life 19


<strong>April</strong> / May 2011<br />

BIBLE<br />

IN MEMORY OF:<br />

Fran Kaufman<br />

Mitzie Levy<br />

PRAYER BOOK<br />

IN MEMORY OF:<br />

Samuel Schectman<br />

Mitzi & Al Edelsohn<br />

Harvey Sicherman<br />

Karen & Leonard Scheck &<br />

family<br />

ELAINE BERNSTEIN<br />

TEMPLE BEAUTIFICATION FUND<br />

IN MEMORY OF:<br />

Harold Faigel<br />

Phyllis & Ed Brandes<br />

Sheldon (Shooky) Rothstein<br />

Donald Bernstein & Pat Taylor<br />

Marilyn & Mel Wolk<br />

Samuel Schectman<br />

Donald Bernstein & Pat Taylor<br />

Phyllis & Ed Brandes<br />

Marilyn & Mel Wolk<br />

Meyer Schoenberg<br />

Phyllis & Ed Brandes<br />

Jill & Howard Fragin<br />

IN HONOR OF:<br />

Marriage of the daughter of Mr. & Mrs.<br />

Ken Green<br />

Jill & Howard Fragin<br />

Birth of a granddaughter to Carol & Jack<br />

Nogi<br />

Phyllis & Ed Brandes<br />

REBA & ART DOUGLASS<br />

RELIGIOUS SCHOOL FUND<br />

IN MEMORY OF:<br />

Anita Appleton<br />

Barbara & Louis Nivert<br />

Renie Feldman<br />

Barbara & Louis Nivert<br />

Fran Kaufman<br />

Barbara & Louis Nivert<br />

20<br />

CONTRIBUTIONS<br />

David Koslow<br />

Joyce & Don Douglass<br />

Samuel Schectman<br />

Jill & James Linder<br />

RECOVERY WISHES TO:<br />

Paul Alamar<br />

Paula Wasser<br />

Scott Herlands<br />

Barbara & Louis Nivert<br />

Suzie Jacobson<br />

Barbara & Louis Nivert<br />

IN HONOR OF:<br />

Birth of a granddaughter to Joyce & Don<br />

Douglass<br />

Phyllis & Ed Brandes<br />

Barbara & Louis Nivert<br />

Birth of a grandson to Barbara & Louis<br />

Nivert<br />

Phyllis & Ed Brandes<br />

Joyce & Don Douglass<br />

Iris Liebman & Mike Mardo<br />

Marriage of the son of Mr. & Mrs.<br />

Michael Cutler<br />

Barbara & Louis Nivert<br />

IRVING & FRAYDEL EISENSTAT<br />

LEADERSHIP DEVELOPMENT<br />

FUND<br />

IN MEMORY OF:<br />

Renie Feldman<br />

Faye & Richard Bishop<br />

RECOVERY WISHES TO:<br />

Paul Alamar<br />

Shirley K. Friedman<br />

Joe Schectman<br />

Shirley K. Friedman<br />

MICHAEL L. AND SARA R. GOOD-<br />

MAN SCHOLARSHIP FUND<br />

IN MEMORY OF:<br />

Father of Maxine Ehrenpreis<br />

Natalie Bachman<br />

Sheldon (Shooky) Rothstein<br />

Barbara & Shelly Ehrenpreis<br />

Samuel Schectman<br />

Barbara & Shelly Ehrenpreis<br />

M. L. HODIN<br />

SCHOLARSHIP & ARTS FUND<br />

IN MEMORY OF:<br />

Faye Hodin<br />

Claire Dubin<br />

CANTOR WILLIAM S. HORN<br />

MEMORIAL FUND<br />

IN MEMORY OF:<br />

Samuel Schectman<br />

Barry Propper<br />

Jane Propper<br />

NORMAN H. HOLLANDER<br />

MEMORIAL FUND<br />

IN MEMORY OF:<br />

Mrs. Garielle Angradi on the death of<br />

her husband<br />

Ruthie, Joe, Neil, Allison, Max<br />

Hollander<br />

Wife of Daniel Cusick<br />

Ruthie & Joe Hollander<br />

Sheldon (Shooky) Rothstein<br />

Ruthie, Joe, Neil, Allison, Max<br />

Hollander<br />

Ruthie & Joe Hollander<br />

Samuel Schectman<br />

Ruthie, Joe, Neil, Allison, Max<br />

Hollander<br />

Meyer Schoenberg<br />

Ruthie, Joe, Neil, Allison, Max<br />

Hollander<br />

RECOVERY WISHES TO:<br />

Atty. Mark Walsh<br />

Ruthie & Joe Hollander<br />

IN HONOR OF:<br />

Marriage of the son of Mr. & Mrs.<br />

Michael Cutler<br />

Ruthie, Joe, Neil, Allison, Max<br />

Hollander<br />

MILLER-MEISTER FUND<br />

IN MEMORY OF:<br />

Samuel Schectman<br />

Marilyn & Bart Bartikowsky


SARA MORRIS MITZVAH FUND<br />

IN MEMORY OF:<br />

Fran Kaufman<br />

Sheryl & Seth Gross<br />

Renee & Elliot Schoenberg<br />

Elaine Pinkus<br />

Helen Miller<br />

Sheldon (Shooky) Rothstein<br />

Helen Miller<br />

Samuel Schectman<br />

Helen Miller<br />

Bruce Schoenberg<br />

D. & Mrs. Lee Besen<br />

Meyer Schoenberg<br />

Mary Scavone<br />

Betty Ann Stevens<br />

Renee & Elliot Schoenberg<br />

IN HONOR OF:<br />

Special anniversary of Mr. & Mrs. Lionel<br />

Spencer<br />

Sara Morris & Family<br />

R. RALPH ROSENFELD<br />

ECUMENICAL FUND<br />

IN MEMORY OF:<br />

Joseph Schmertz<br />

Esther F. Rosenfeld<br />

TEMPLE FUND<br />

YAHRZEIT OF:<br />

Beloved father Dr. J.D. Barmash<br />

Mitzie Levy & Family<br />

Beloved husband Vadim Lisak<br />

Anna Lisak<br />

IN MEMORY OF:<br />

Ruth Harris<br />

Judy Atlas & Barry Jackson<br />

Toni Alperin Goldberg<br />

Mary Louise & James<br />

Haggerty<br />

Mary Kay Hubbard<br />

Rebecca, Adam, Lillian, John<br />

Thalenfeld<br />

Fran Kaufman<br />

Claire Dubin<br />

Mitzi & Al Edelsohn<br />

Norma Lipman<br />

Harriet & Joseph Schectman<br />

Janet Slawitsky<br />

CONTRIBUTIONS<br />

Barry Kazatsky<br />

Lil Levy & Irwin Kalisher<br />

David Koslow<br />

Ellie & Bernie Barton<br />

Ira Lichtman<br />

Mitzi & Al Edelsohn<br />

Elaine Pinkus<br />

Toni Alperin Goldberg<br />

James & Jill Linder<br />

Sheldon (Shooky) Rothstein<br />

Ellie & Bernie Barton<br />

Lois & Bernie Dubin<br />

Mitzi & Al Edelsohn<br />

Mim & Joel Joseph<br />

Lil Levy & Irwin Kalisher<br />

Norma Lipman<br />

Phyllis & Melvin Oram<br />

Harriet & Joe Schectman<br />

Janet Slawitsky<br />

Samuel Schectman<br />

Naomi & Paul Alamar<br />

Ellie & Bernie Barton<br />

Gloria Dinner<br />

Lois & Bernie Dubin<br />

Naomi Meyer & Jack Dunn<br />

Jean Haas<br />

Mim & Joel Joseph<br />

Lil Levy & Irwin Kalisher<br />

Norma Lipman<br />

Helen Miller<br />

Phyllis & Melvin Oram<br />

Harriet & Joe Schectman<br />

Janet Slawitsky<br />

Carlos & Terri Zukowski<br />

Meyer Schoenberg<br />

Janet Slawitsky<br />

RECOVERY WISHES TO:<br />

Paul Alamar<br />

Rosalie Engelmyer<br />

Mim & Joel Joseph<br />

Harriet & Joseph Schectman<br />

Sanford Cohen<br />

Harriet & Joe Schectman<br />

Ed Novick<br />

Mim & Joel Joseph<br />

Joseph Schectman<br />

Rosalie Engelmyer<br />

Harris Weinstein<br />

Lil Levy & Irwin Kalisher<br />

<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

LOUIS WOLF FOUNDATION<br />

RECOVERY WISHES TO:<br />

Melvin Oram<br />

George Mack<br />

RABBI’S DISCRETIONARY FUND<br />

IN MEMORY OF:<br />

Fran Kaufman<br />

Linda & Rabbi Joe<br />

Mendelsohn<br />

Karen & Lenny Scheck<br />

Ira Lichtman<br />

Linda & Rabbi Joe<br />

Mendelsohn<br />

Elaine Pinkus<br />

Ruth & Sidney Lebowitz<br />

Sheldon (Shooky) Rothstein<br />

Rosalie Engelmyer<br />

Bev Klein<br />

Barbara Maiman<br />

Linda & Rabbi Joe Mendelsohn<br />

Rochelle & Howard Spizer<br />

Samuel Schectman<br />

Rosalie Engelmyer<br />

Bev Klein<br />

Barbara Maiman<br />

Linda & Rabbi Joe Mendelsohn<br />

Helen Pinkus<br />

Rochelle & Howard Spizer<br />

Elma Starr<br />

RECOVERY WISHES TO:<br />

Debra Kurlancheek Brand<br />

Odessa & Meyer Levine<br />

IN HONOR OF:<br />

Special birthday of Elma Starr<br />

Gloria Jurkowitz<br />

A contribution has been made to the<br />

Reba & Art Douglass Religious School<br />

Scholarship Fund<br />

in memory of Renie Feldman by<br />

The Brandes & Jaspan Family<br />

A generous contribution has been made<br />

to the Daily Minyan Fund<br />

in honor of Lewis Sare<br />

by David & George Mack<br />

21


<strong>April</strong> / May 2011<br />

22


<strong>Temple</strong> <strong>Israel</strong> Messenger<br />

TEMPLE ISRAEL SISTERHOOD<br />

LEAGRAM LIST<br />

We are ready with our Leagram list for the month of June. Send anniversary and/or birthday greetings.<br />

Please cooperate with the Leagram Chair, Shelly Garber. The price of one Leagram used for multiple listings<br />

is $1.00.<br />

A check payable to the <strong>Temple</strong> <strong>Israel</strong> Sisterhood or cash with your order is necessary.<br />

Birthdays and Anniversaries June 1 to June 30<br />

Birthday Date Anniversary Date<br />

Rhonda Fallk 6/2 Mr. & Mrs. Seymour Brotman 6/1<br />

Jack Suravitz 6/3 Dr. & Mrs. Melvyn Wolk 6/5<br />

Marshall Wolkenstein 6/4 Dr. & Mrs. Kenneth Jacobs 6/5<br />

Marsha Mandel 6/4 Atty. & Mrs. Scott Herlands 6/5<br />

Stuart Moskovitz 6/5 Dr. & Mrs. Melvin Oram 6/6<br />

Linda Cohen 6/7 Mr. & Mrs. Mark Silverberg 6/12<br />

Miriam Joseph 6/8 Mr. & Mrs. Louis Nivert 6/13<br />

Sydelle O’Neil 6/10 Dr. & Mrs. Scott Epstein 6/16<br />

Ellen Goodman 6/10 Mr. & Mrs. Joseph Hodin 6/18<br />

Molly Singer 6/10 Mr. & Mrs. Howard Kramer 6/18<br />

Claire Dubin 6/11 Mr. & Mrs. Sidney Lebowitz 6/19<br />

Ethel Schwartz 6/11 Ctr. & Mrs. Marshall Wolkenstein 6/20<br />

Richard Feibus 6/12 Mr. & Mrs. Harold Kornfeld 6/20<br />

Renee Schectman 6/13 Dr. & Mrs. Melvin Ufberg 6/25<br />

Susan Herlands 6/13 Mr. & Mrs. Alan Glassman 6/26<br />

Helen Miller 6/14 Rabbi & Mrs. Joseph Mendelsohn 6/26<br />

Paul Rosenstein 6/19 Mr. & Mrs. Richard Jacobson 6/30<br />

Nelson Goodman 6/20<br />

Karen Weinman 6/23<br />

Naomi Alamar 6/23<br />

Herbert Hollenberg 6/23<br />

Susan Sullum 6/23<br />

Eleanor Barton 6/26<br />

Alexander Lyubechansky 6/26<br />

Robert Levy 6/27<br />

Howard Spizer 6/28<br />

Marcia Myers 6/28<br />

Sue Goldstone 6/30<br />

Susan Larar 6/30<br />

Please send a Leagram to the names I have circled If you are not circling the names, please be sure the<br />

Leagram chair can tell which name is indicated by your check mark.)<br />

Total amount enclosed is: $ ______ ($1 per name circled)<br />

Signed as follows: _______________________________<br />

MAIL TO:<br />

SHELLY GARBER<br />

501 PINE ST APT 911<br />

SCRANTON, PA 18510<br />

23


or Current Resident<br />

The deadline for the June/July Messenger will<br />

be May 3, 2011<br />

Make sure your article is ON TIME.<br />

TREE OF LIFE<br />

NON-PROFIT<br />

US POSTAGE<br />

PAID<br />

SCRANTON PA<br />

PERMIT NO. 462<br />

<strong>Temple</strong> <strong>Israel</strong> Daily Minyan<br />

Schedule<br />

(Times change for holidays and<br />

Shabbat. Consult the Schedule of<br />

Sevices inside the Messenger)<br />

Shacharit:<br />

Sunday<br />

Monday<br />

Tuesday<br />

Wednesday<br />

Thursday<br />

Friday<br />

Mincha/maariv:<br />

Sunday - Friday<br />

8:00 a.m.<br />

7:15 a.m.<br />

7:25 a.m.<br />

7:25 a.m.<br />

7:15 a.m.<br />

7:25 a.m.<br />

5:45 p.m.<br />

A gift of a leaf on our Tree of Life is a perfect way to<br />

honor family and friends on the important occasions in<br />

their lives.<br />

For birthdays or anniversaries or other simchas, call<br />

Carol Nogi at 587 5453<br />

to place a leaf on the Tree of Life in their honor.<br />

TEMPLE ISRAEL<br />

affiliated with<br />

United Synagogue of Conservative Judaism<br />

918 E. Gibson St.<br />

Scranton PA 18510<br />

Phone: (570) 342-0350<br />

Fax: (570) 342-7250<br />

Email: tiscran@epix.net<br />

www.<strong>Temple</strong><strong>Israel</strong>Scranton.org<br />

Joseph F. Mendelsohn<br />

Rabbi<br />

David Geffen, Ph.D. Rabbi Emeritus<br />

Vladimir Aronzon<br />

Cantor<br />

Marshall Wolkenstein Cantor Emeritus<br />

Seth Gross<br />

Executive Director<br />

OFFICERS<br />

Michael Mardo<br />

President<br />

Ann Monsky<br />

Vice President<br />

Elliot Schoenberg Vice President<br />

Jay Okun<br />

Vice President<br />

Marvin Brotter<br />

Treasurer<br />

Robert Rosenberg Finance Chair<br />

Marian Goldstein-Beckhorn Secretary<br />

<strong>Temple</strong> <strong>Israel</strong> Dunmore Cemetary Hours<br />

Sunday - Thursday<br />

Fridays and all days<br />

before holidays<br />

8:00 am - 4:00 pm<br />

8:00 am - 2:00 pm<br />

Closed on Saturdays

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