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Investing cultural diversity and intercultural dialogue - Business and ...

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EDUCATION . 17<br />

‘traditional’ or other forms of knowledge tend to be<br />

reductively compartmentalized. Yet the strategies that<br />

promote recognition of traditional <strong>and</strong> even tacit forms<br />

of knowledge can open avenues for the preservation of<br />

vulnerable societies while broadening the scope of<br />

‘mainstream’ knowledge.<br />

The international community is increasingly recognizing<br />

that traditional <strong>and</strong> pragmatic ways of learning can be as<br />

efficient as Western didactic approaches. Storytellers, for<br />

example, contribute to the vitality of oral cultures, while<br />

literacy strategies may involve an unintended devaluation<br />

of those cultures. Among other benefits, informal <strong>and</strong><br />

indigenous education may contribute to more partici -<br />

patory forms of learning, which are not so much<br />

analytical as adaptive. Education has much to gain from<br />

such pluralistic approaches to learning, which remind us<br />

that the right to education goes h<strong>and</strong>-in-h<strong>and</strong> with the<br />

right of parents to ‘choose the kind of education that<br />

shall be given to their children’ (UDHR, Art. 26).<br />

Participatory learning <strong>and</strong> inter<strong>cultural</strong> competencies<br />

In multi<strong>cultural</strong> societies, one of the major challenges<br />

facing lifelong education involves our capacities for<br />

learning to live together. Thus, multi<strong>cultural</strong> education<br />

has to be complemented by inter<strong>cultural</strong> education.<br />

Arts <strong>and</strong> humanities education, multimedia activities,<br />

museums <strong>and</strong> travel help to develop the critical<br />

capacities indispensable to combating unilateral<br />

viewpoints, adapting to <strong>cultural</strong>ly diverse social<br />

environments <strong>and</strong> responding to the challenges of<br />

inter<strong>cultural</strong> <strong>dialogue</strong>. Sensitizing people to <strong>cultural</strong><br />

<strong>diversity</strong> is more a matter of approaches, methods <strong>and</strong><br />

attitudes than of the assimilation of content. Before<br />

tolerance can become a skill, it must be practised.<br />

promoting mutual underst<strong>and</strong>ing <strong>and</strong> peace, <strong>and</strong><br />

practising the arts is a powerful way of socializing with<br />

others. The teaching of arts helps to reconnect scientific<br />

<strong>and</strong> emotional processes with intuition – a key<br />

component for the cultivation of attitudes favouring<br />

inter<strong>cultural</strong> openness. Arts education can also help to<br />

address ethnocentrism, <strong>cultural</strong> bias, stereotyping,<br />

prejudice, discrimination <strong>and</strong> racism.<br />

Thus the development of inter<strong>cultural</strong> competencies<br />

should not be limited to the classroom but must extend<br />

to the ‘university of life’. Inclusiveness must be fostered in<br />

both the classroom <strong>and</strong> the school environment in<br />

general, as well as through the involvement of parents<br />

<strong>and</strong> local communities.<br />

L A pupil at Ferdeusi school<br />

in Kabul, Afghanistan<br />

Chapter 4:<br />

Education<br />

The founding principles of UNESCO rest on the<br />

conviction that education is fundamental to addressing<br />

the ignorance <strong>and</strong> mistrust that are the source of<br />

human conflict. Since prejudice is based on, among<br />

other things, what we do not know or false precon -<br />

ceptions, facilitating <strong>cultural</strong> openness is key to fostering<br />

inter<strong>cultural</strong> <strong>dialogue</strong> <strong>and</strong> forestalling a ‘clash of ignorances’.<br />

The humanities <strong>and</strong> social sciences encourage learners to<br />

become aware of their own biases <strong>and</strong> to re-examine<br />

their assumptions. The inclusion of world religions <strong>and</strong><br />

faiths in curricula can help to dissipate many of the<br />

misunderst<strong>and</strong>ings that can make living together<br />

problematic. The arts are a strong <strong>and</strong> universal tool for

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