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2009 AAANZ Conference Abstracts - The Art Association of Australia ...

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and over creating a veritable crust <strong>of</strong> paint. As a result the<br />

astounding texture <strong>of</strong> his paintings is one <strong>of</strong> the groundbreaking<br />

qualities <strong>of</strong> some <strong>of</strong> his works.<br />

We propose in this paper to study the reasons behind this<br />

quasi-sculptural approach to painting and the impact on the<br />

viewers <strong>of</strong> this relief <strong>of</strong> the canvas. From his early shimmering<br />

gardens where the dabs <strong>of</strong> colours captured light itself to the<br />

walls <strong>of</strong> paints <strong>of</strong> the later cathedrals we will see how he avoided<br />

becoming the Frenh<strong>of</strong>er <strong>of</strong> modern painting while challenging<br />

the traditional smooth finish <strong>of</strong> the canvas.<br />

Emilie Sitzia is a Lecturer in <strong>Art</strong> History and <strong>The</strong>ory at the<br />

University <strong>of</strong> Canterbury in New Zealand. Her research interests<br />

are 19th century <strong>Art</strong> Literature (art novels, art criticism and<br />

painters’ texts) as well as Literary <strong>Art</strong> (paintings, illustrations or<br />

portraits <strong>of</strong> writers). She was educated in France, Germany and<br />

Finland where she followed a double major in <strong>Art</strong> History and<br />

<strong>The</strong>ory and French Literature. She recently published L’artiste<br />

entre mythe et réalité dans trois œuvres de Balzac, Goncourt<br />

et Zola (Åbo Akademi University Press, 2004) and is currently<br />

preparing a book on the interactions between <strong>Art</strong> and Literature<br />

in 19th century France.<br />

8. <strong>The</strong> Painting Materials and Techniques <strong>of</strong> Ralph<br />

Hotere’s Black Nitrocellulose Lacquer Works 1967 to<br />

1977<br />

Lydia Gutierrez<br />

This paper documents the artistic practice <strong>of</strong> the New Zealand<br />

Maori artist Ralph Hotere, with particular reference to his glossy<br />

black nitrocellulose lacquer works produced between 1967<br />

and 1977. <strong>The</strong>se paintings, seen in progression, express the<br />

refinement <strong>of</strong> an idea articulated in material form. In creating<br />

them, Hotere experimented with enamel paint, “duco” and<br />

“brolite” industrial grade nitrocellulose lacquers on hardboard;<br />

uniquely adapting for his artistic purposes materials and<br />

techniques commonly employed in the automotive finishing<br />

industry during the period. <strong>The</strong> study focuses on the technical<br />

examination <strong>of</strong> two major works in the Auckland <strong>Art</strong> Gallery Toi o<br />

Tamaki Collection (AAG), Black Paintings 1969 (AAG: 1970/2/1–<br />

6) and Godwit / Kuaka Mural 1977 (AAG: C1997/1/1/1–15), which<br />

was supplemented by examination <strong>of</strong> works from private and<br />

public collections throughout New Zealand, primary archival<br />

material, and personal interviews with friends and colleagues <strong>of</strong><br />

the artist.<br />

An increased knowledge <strong>of</strong> Hotere’s materials and working<br />

methods intends to facilitate a holistic approach towards the<br />

conservation <strong>of</strong> these lacquer works, which are problematic for<br />

conservators due to the nature <strong>of</strong> the materials used, as well as<br />

the artist’s technique and intended aesthetic.<br />

Lydia Gutierrez works as a paintings conservator in private<br />

practice in Auckland, New Zealand. She is currently a Guest<br />

Lecturer on the conservation <strong>of</strong> cultural heritage in the History <strong>of</strong><br />

<strong>Art</strong> Department, University <strong>of</strong> Auckland. She obtained a BA Hons<br />

degree in Classics and <strong>Art</strong> History from the University <strong>of</strong> Otago,<br />

Dunedin in 2000, and in 2007 graduated with a postgraduate<br />

degree in the conservation <strong>of</strong> easel paintings from the Courtauld<br />

Institute <strong>of</strong> <strong>Art</strong>, London. She has worked in private conservation<br />

studios in London and in early 2008 was selected as the first<br />

conservation intern for the Marylyn Mayo Internship programme<br />

at the Auckland <strong>Art</strong> Gallery, Toi o Tamaki.<br />

BLOCK 4: PERFORMING THE MATERIAL<br />

9. Performing the Material: From Early Modern to<br />

Contemporary<br />

Tony Bond<br />

Renaissance artists following in the steps <strong>of</strong> St Luke performed<br />

alchemy by seeming to transform base matter into spirit. I<br />

take this as being a starting point for a defining component <strong>of</strong><br />

modern art that adopts medium specificity as its core value.<br />

By substituting medium for matter it becomes possible to<br />

embrace non-matter such as forms <strong>of</strong> behaviour (performative<br />

art) or new media in the transformative process. This materiality<br />

acknowledges the centrality <strong>of</strong> the body to our knowledge <strong>of</strong> the<br />

world.<br />

Ideas and affects that are represented through this process<br />

require an interpretive and empathetic response on the part <strong>of</strong><br />

the viewer that is very different from the response required by<br />

representations that depend on illusion. This transformative<br />

process presupposes our experience <strong>of</strong> art as also always<br />

being an interaction with the material world, and reflects the<br />

constant reality <strong>of</strong> memory as significantly reconstituted by our<br />

sensations <strong>of</strong> the external world Gregor Schneider is an artist<br />

whose best works embody this proposition. I will describe in<br />

some detail <strong>The</strong> Schneider family House commissioned by<br />

<strong>Art</strong>angel in Whitechapel in 2005. This complex installation in two<br />

identical houses required a very particular form <strong>of</strong> engagement<br />

on the part <strong>of</strong> viewers who consequently experienced temporary<br />

destabilisation <strong>of</strong> memory and spatial disorientation. I argue<br />

that this is an exemplary case <strong>of</strong> conceptual art making us<br />

look at ourselves looking, to paraphrase Ian Burn. When a<br />

modified object (house) alters our understanding <strong>of</strong> how we<br />

occupy and experience space I suggest that a form <strong>of</strong> magical<br />

transformation is in play that is very much in the tradition <strong>of</strong><br />

St Luke. External form has directly reconfigured our internal<br />

compass, undercutting certainty and potentially liberating<br />

affective and empathetic responses.<br />

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