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2009 AAANZ Conference Abstracts - The Art Association of Australia ...

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4. Remember Abu Ghraib: Post-Documentary Approach<br />

to Images <strong>of</strong> Torture<br />

Dr Uros Cvoro<br />

Some <strong>of</strong> the most emblematic and disturbing images <strong>of</strong> the last<br />

decade are the 2003 photographs <strong>of</strong> torture and humiliation<br />

<strong>of</strong> prisoners held in the Abu Ghraib prison. Following their<br />

disclosure to the public, these images have not only become<br />

the symbols <strong>of</strong> the failed military enterprise in Iraq but also<br />

contemporary photographic documents <strong>of</strong> torture.<br />

This paper will discuss the usage <strong>of</strong> popular culture references<br />

by artists Clinton Fein, Paul McCarthy, Steve Powers and<br />

Gerald Laing to question the way in which the absorbtion <strong>of</strong><br />

the Abu Ghraib images into popular culture creates what art<br />

historian Stephen Eisenman refers to as the ‘Abu Ghraib effect’:<br />

desensitised, apathetic indifference to the images <strong>of</strong> violence.<br />

<strong>The</strong> way in which these artists manipulate popular culture<br />

references questions popular culture as an idiom through which<br />

images <strong>of</strong> violence are processed and co-opted.<br />

This paper will address the approach <strong>of</strong> these artists as ‘postdocumentary’<br />

in the context <strong>of</strong> the shifting status <strong>of</strong> the Abu<br />

Ghraib photos: they were ‘staged’ as spectacles for a particular<br />

audience, and recording the humiliation was part <strong>of</strong> the process;<br />

after becoming public they became shocking documents <strong>of</strong><br />

suffering; and since then they have arguably been stripped <strong>of</strong><br />

this status as documentary because <strong>of</strong> their ‘aestheticisation’<br />

through media circulation.<br />

Further, this paper will also examine the representation <strong>of</strong> torture<br />

in art in relation to the absorption <strong>of</strong> Abu Ghraib photographs in<br />

the media images and movie representations <strong>of</strong> torture such as<br />

the new sub-genre <strong>of</strong> horror described as ‘torture-porn’.<br />

Dr Uros Cvoro is a Lecturer in <strong>Art</strong> History/<strong>The</strong>ory at the<br />

<strong>Australia</strong>n Catholic University, Sydney. He has presented at<br />

conferences in <strong>Australia</strong> and internationally. He has published<br />

articles on contemporary art, nationalism and politics. His<br />

book on the National Museum <strong>Australia</strong> and representations <strong>of</strong><br />

nationalism in <strong>Australia</strong> is due to be published in <strong>2009</strong>.<br />

5. SIEVX: <strong>The</strong> Recalibration <strong>of</strong> Mass Media Images<br />

Veronica Tello<br />

On 19 October 2001 while carrying 421 refugees to Christmas<br />

Island, a fishing boat named by the <strong>Australia</strong>n Government as<br />

SIEVX (Suspected Illegal Entry Vessel X) sank in international<br />

waters, resulting in the deaths <strong>of</strong> 353 refugees. <strong>The</strong> German<br />

artist Dierk Schmidt set out to “re-construct” the events that<br />

surrounded the sinking <strong>of</strong> SIEVX in his 19 part painting series<br />

SIEVX (2001-2005). <strong>The</strong> foremost problem for Schmidt in his<br />

attempts to re-construct SIEVX was the absence <strong>of</strong> information<br />

regarding this tragedy: in the initial months following the<br />

sinking <strong>of</strong> SIEVX there were disparate media reports and the<br />

Government repressed information. In this paper I explore the<br />

attempts made by Schmidt to piece information together, for an<br />

event which for various reasons the “truth” seemed impossible<br />

to ascertain: Schmidt’s SIEVX would become embroiled in<br />

an aesthetic fused with reality and fantasy, fact and fiction,<br />

truth and artifice. Indeed, this paper will argue that such a<br />

visual paradigm has become essential in era defined by the<br />

Government and mass media’s stranglehold over the production<br />

and dissemination <strong>of</strong> images <strong>of</strong> contemporary history – to which<br />

artists now only play a secondary, but still critical, role: this is the<br />

necessity to recalibrate mass media images within a distinct and<br />

alternate visual realm – in Schmidt’s case, the art historical.<br />

Veronica Tello is an art critic, publishing in <strong>Art</strong> Monthly, <strong>Art</strong> and<br />

<strong>Australia</strong>, <strong>Art</strong>world, <strong>Art</strong> Collector, <strong>Art</strong>link, RealTime and Whitehot<br />

Magazine. She is also the recipient <strong>of</strong> a 2010 Deutsche Börse<br />

residency at the Frankfurter Kunstverein, co-editor <strong>of</strong> Iceberg<br />

Journal and a PhD candidate at the University <strong>of</strong> Melbourne,<br />

where she was awarded an <strong>Australia</strong>n Postgraduate Award, and<br />

is completing her thesis on contemporary artists’ responses to<br />

refugee experiences in <strong>Australia</strong> (2001-2007).<br />

6. Mediating the Media: <strong>The</strong> Graphic <strong>Art</strong> <strong>of</strong> Daniel<br />

Heyman and Diane Victor<br />

Pr<strong>of</strong>essor Elizabeth Rankin<br />

While media hyperbole sensationalises the most dramatic and<br />

cataclysmic aspects <strong>of</strong> contemporary crises, the art <strong>of</strong> both<br />

Daniel Heyman in the USA and Diane Victor in South Africa<br />

defies this focus <strong>of</strong> reportage, although in very different ways.<br />

Heyman has been witness to interviews with Iraqi civilians<br />

wrongly detained and tortured at Abu Ghraib, and makes<br />

drypoints and gouache drawings that embed their portraits in<br />

a web <strong>of</strong> testament. <strong>The</strong> repetitive press photographs <strong>of</strong> Abu<br />

Ghraib not only revealed the atrocities, but in their dissemination<br />

sustained the prisoners’ humiliation. Heyman’s images resist<br />

this: they may confirm the sufferings, yet they restore dignity and<br />

agency to the victims in their portraits and their words.<br />

While Heyman imparts a human face to sensationalist coverage,<br />

Victor focuses on events that have not hit the headlines in<br />

post-apartheid South Africa. Her drawings and prints expose<br />

concealed corruption and acts <strong>of</strong> brutality that warranted no<br />

more than short entries on the inner pages <strong>of</strong> newspapers. An<br />

etching series ironically titled <strong>The</strong> Disasters <strong>of</strong> Peace probes<br />

public and private abuses, acknowledging the atrocities that<br />

beset a country lauded for achieving political transition without<br />

revolution. Victor’s work has been extremely contentious,<br />

even removed from public display, despite the freedom from<br />

46

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