2009 AAANZ Conference Abstracts - The Art Association of Australia ...
2009 AAANZ Conference Abstracts - The Art Association of Australia ...
2009 AAANZ Conference Abstracts - The Art Association of Australia ...
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4. Remember Abu Ghraib: Post-Documentary Approach<br />
to Images <strong>of</strong> Torture<br />
Dr Uros Cvoro<br />
Some <strong>of</strong> the most emblematic and disturbing images <strong>of</strong> the last<br />
decade are the 2003 photographs <strong>of</strong> torture and humiliation<br />
<strong>of</strong> prisoners held in the Abu Ghraib prison. Following their<br />
disclosure to the public, these images have not only become<br />
the symbols <strong>of</strong> the failed military enterprise in Iraq but also<br />
contemporary photographic documents <strong>of</strong> torture.<br />
This paper will discuss the usage <strong>of</strong> popular culture references<br />
by artists Clinton Fein, Paul McCarthy, Steve Powers and<br />
Gerald Laing to question the way in which the absorbtion <strong>of</strong><br />
the Abu Ghraib images into popular culture creates what art<br />
historian Stephen Eisenman refers to as the ‘Abu Ghraib effect’:<br />
desensitised, apathetic indifference to the images <strong>of</strong> violence.<br />
<strong>The</strong> way in which these artists manipulate popular culture<br />
references questions popular culture as an idiom through which<br />
images <strong>of</strong> violence are processed and co-opted.<br />
This paper will address the approach <strong>of</strong> these artists as ‘postdocumentary’<br />
in the context <strong>of</strong> the shifting status <strong>of</strong> the Abu<br />
Ghraib photos: they were ‘staged’ as spectacles for a particular<br />
audience, and recording the humiliation was part <strong>of</strong> the process;<br />
after becoming public they became shocking documents <strong>of</strong><br />
suffering; and since then they have arguably been stripped <strong>of</strong><br />
this status as documentary because <strong>of</strong> their ‘aestheticisation’<br />
through media circulation.<br />
Further, this paper will also examine the representation <strong>of</strong> torture<br />
in art in relation to the absorption <strong>of</strong> Abu Ghraib photographs in<br />
the media images and movie representations <strong>of</strong> torture such as<br />
the new sub-genre <strong>of</strong> horror described as ‘torture-porn’.<br />
Dr Uros Cvoro is a Lecturer in <strong>Art</strong> History/<strong>The</strong>ory at the<br />
<strong>Australia</strong>n Catholic University, Sydney. He has presented at<br />
conferences in <strong>Australia</strong> and internationally. He has published<br />
articles on contemporary art, nationalism and politics. His<br />
book on the National Museum <strong>Australia</strong> and representations <strong>of</strong><br />
nationalism in <strong>Australia</strong> is due to be published in <strong>2009</strong>.<br />
5. SIEVX: <strong>The</strong> Recalibration <strong>of</strong> Mass Media Images<br />
Veronica Tello<br />
On 19 October 2001 while carrying 421 refugees to Christmas<br />
Island, a fishing boat named by the <strong>Australia</strong>n Government as<br />
SIEVX (Suspected Illegal Entry Vessel X) sank in international<br />
waters, resulting in the deaths <strong>of</strong> 353 refugees. <strong>The</strong> German<br />
artist Dierk Schmidt set out to “re-construct” the events that<br />
surrounded the sinking <strong>of</strong> SIEVX in his 19 part painting series<br />
SIEVX (2001-2005). <strong>The</strong> foremost problem for Schmidt in his<br />
attempts to re-construct SIEVX was the absence <strong>of</strong> information<br />
regarding this tragedy: in the initial months following the<br />
sinking <strong>of</strong> SIEVX there were disparate media reports and the<br />
Government repressed information. In this paper I explore the<br />
attempts made by Schmidt to piece information together, for an<br />
event which for various reasons the “truth” seemed impossible<br />
to ascertain: Schmidt’s SIEVX would become embroiled in<br />
an aesthetic fused with reality and fantasy, fact and fiction,<br />
truth and artifice. Indeed, this paper will argue that such a<br />
visual paradigm has become essential in era defined by the<br />
Government and mass media’s stranglehold over the production<br />
and dissemination <strong>of</strong> images <strong>of</strong> contemporary history – to which<br />
artists now only play a secondary, but still critical, role: this is the<br />
necessity to recalibrate mass media images within a distinct and<br />
alternate visual realm – in Schmidt’s case, the art historical.<br />
Veronica Tello is an art critic, publishing in <strong>Art</strong> Monthly, <strong>Art</strong> and<br />
<strong>Australia</strong>, <strong>Art</strong>world, <strong>Art</strong> Collector, <strong>Art</strong>link, RealTime and Whitehot<br />
Magazine. She is also the recipient <strong>of</strong> a 2010 Deutsche Börse<br />
residency at the Frankfurter Kunstverein, co-editor <strong>of</strong> Iceberg<br />
Journal and a PhD candidate at the University <strong>of</strong> Melbourne,<br />
where she was awarded an <strong>Australia</strong>n Postgraduate Award, and<br />
is completing her thesis on contemporary artists’ responses to<br />
refugee experiences in <strong>Australia</strong> (2001-2007).<br />
6. Mediating the Media: <strong>The</strong> Graphic <strong>Art</strong> <strong>of</strong> Daniel<br />
Heyman and Diane Victor<br />
Pr<strong>of</strong>essor Elizabeth Rankin<br />
While media hyperbole sensationalises the most dramatic and<br />
cataclysmic aspects <strong>of</strong> contemporary crises, the art <strong>of</strong> both<br />
Daniel Heyman in the USA and Diane Victor in South Africa<br />
defies this focus <strong>of</strong> reportage, although in very different ways.<br />
Heyman has been witness to interviews with Iraqi civilians<br />
wrongly detained and tortured at Abu Ghraib, and makes<br />
drypoints and gouache drawings that embed their portraits in<br />
a web <strong>of</strong> testament. <strong>The</strong> repetitive press photographs <strong>of</strong> Abu<br />
Ghraib not only revealed the atrocities, but in their dissemination<br />
sustained the prisoners’ humiliation. Heyman’s images resist<br />
this: they may confirm the sufferings, yet they restore dignity and<br />
agency to the victims in their portraits and their words.<br />
While Heyman imparts a human face to sensationalist coverage,<br />
Victor focuses on events that have not hit the headlines in<br />
post-apartheid South Africa. Her drawings and prints expose<br />
concealed corruption and acts <strong>of</strong> brutality that warranted no<br />
more than short entries on the inner pages <strong>of</strong> newspapers. An<br />
etching series ironically titled <strong>The</strong> Disasters <strong>of</strong> Peace probes<br />
public and private abuses, acknowledging the atrocities that<br />
beset a country lauded for achieving political transition without<br />
revolution. Victor’s work has been extremely contentious,<br />
even removed from public display, despite the freedom from<br />
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