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2009 AAANZ Conference Abstracts - The Art Association of Australia ...

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Forms, are expressions <strong>of</strong> ambivalence, a necessary corollary<br />

to memorialisation. <strong>The</strong> eating <strong>of</strong> the biscuits “re-enacts” the<br />

Eucharist, metaphorically reminding us <strong>of</strong> our responsibility<br />

for the lives <strong>of</strong> those charged to defend our interests. As New<br />

Zealand’s SAS troops are redeployed in Afghanistan to join<br />

coalition allies – including our ANZAC “brothers-in-arms” -<br />

questions <strong>of</strong> sacrifice should be foremost in the New Zealand<br />

public’s minds.<br />

Today, sacrifice seems both an old-fashioned word and concept;<br />

one associated (negatively) with World War One and poets - such<br />

as Rupert Brooke - who idealised sacrifice and extolled the virtues<br />

<strong>of</strong> dying for one’s country. Sacrifice is a central part <strong>of</strong> Judeo-<br />

Christian beliefs and the memory artist’s sculptures are intended to<br />

relate military sacrifice to Christianity’s ultimate act <strong>of</strong> selflessness,<br />

the death <strong>of</strong> Christ on the Cross.<br />

This paper will explore how Baird’s new memorial forms interrogate<br />

the conflation <strong>of</strong> Christian and military notions <strong>of</strong> sacrifice,<br />

the “consumption” <strong>of</strong> sacrifice for national ideals, and, its<br />

“celebration/commemoration” in the formation <strong>of</strong> national identity.<br />

Kingsley Baird is a visual artist and academic whose primary<br />

research field is a longstanding and continuous investigation<br />

<strong>of</strong> memory, cross-cultural memorialisation, and public art<br />

through making artefacts and writing. Major international and<br />

national examples <strong>of</strong> his research in this field – particularly in<br />

relation to remembrance, and loss and reconciliation - are: Diary<br />

Dagboek (an artwork exhibited at In Flanders Fields Museum<br />

in Ieper, Belgium, while artist in residence in 2007), Diary<br />

Dagboek (authored book, 2007), <strong>The</strong> Cloak <strong>of</strong> Peace Te Korowai<br />

Rangimarie (a sculpture commissioned for Nagasaki Peace<br />

Park, Japan, 2006), <strong>The</strong> Tomb <strong>of</strong> the Unknown Warrior Te Toma<br />

o Te Toa Matangaro (Wellington, New Zealand, 2004), and <strong>The</strong><br />

New Zealand Memorial (Canberra, <strong>Australia</strong>, 2001, with Studio<br />

<strong>of</strong> Pacific Architecture). Kingsley Baird is a Senior Lecturer in<br />

the School <strong>of</strong> Visual and Material Culture at Massey University’s<br />

College <strong>of</strong> Creative <strong>Art</strong>s, Wellington, New Zealand.<br />

4. Frances Hodgkins’s War <strong>Art</strong>: ‘tragic comments on<br />

dereliction and wreckage’<br />

Associate Pr<strong>of</strong>essor Joanne Drayton<br />

While England endured the devastation <strong>of</strong> the Second World<br />

War, Frances Hodgkins battled illness, old age and deprivation<br />

to produce some <strong>of</strong> her most provocative work. Her paintings<br />

from Purbeck, Dorset, <strong>of</strong> the early to mid-1940s are regional<br />

elegies to conflict. <strong>The</strong>y are English neo-romantic visions – that<br />

integrate the cold metallic machinery <strong>of</strong> Paul Nash’s war images<br />

with the haunting mood <strong>of</strong> John Piper’s architectural structures<br />

and the faceless struggle <strong>of</strong> Graham Sutherland’s Welsh miners<br />

to create something unique.<br />

Piper was so impressed with their originality that he wrote in<br />

his 1941 review <strong>of</strong> Hodgkins’s show at the Leicester Galleries,<br />

London: “This is Frances Hodgkins’s war art . . . tragic<br />

comments on dereliction and wreckage. <strong>The</strong>y are not <strong>of</strong> war<br />

subjects, but humanity at war is the emotional background for<br />

these rubbish heaps among the outhouses <strong>of</strong> a south Dorset<br />

farm.” (John Piper, “<strong>Art</strong>: Frances Hodgkins”, Spectator, 17<br />

October 1941, MS Papers-5599-13, Alexander Turnbull Library,<br />

Wellington) Hodgkins takes mundane structures and familiar<br />

environments – farmyards and farm machinery – and imbues<br />

them with a psychological sense <strong>of</strong> chaos and war. In paintings<br />

such as Houses and Outhouses, Purbeck (1940-1), she found<br />

her equivalent <strong>of</strong> Paul Nash’s Totes Meer. Here a seemingly<br />

banal, domesticated landscape is strewn with mechanical<br />

rubbish. Across a rich red-brown ground are scattered jarring<br />

forms and seemingly incongruous colours that communicate<br />

both pattern and place. Always in these war works hover<br />

ambiguously between representation and abstraction.<br />

This paper will focus on Hodgkins’s war art investigating the<br />

language <strong>of</strong> signs and symbols she uses to communicate the<br />

carnage <strong>of</strong> war. It will reflect on her ambivalent attitude towards<br />

abstraction and consider her war art in the context <strong>of</strong> her<br />

contemporaries.<br />

Joanne Drayton is the author <strong>of</strong> Edith Collier Her Life and<br />

Work, 1885-1964 (CUP, 1999); Rhona Haszard: An Experimental<br />

Expatriate New Zealand <strong>Art</strong>ist (CUP, 2002); and Frances Hodgkins:<br />

A Private Viewing (Random House, 2005) and contributed a<br />

chapter to Between the Lives: Partners in <strong>Art</strong> (AUP, 2005). She<br />

has curated exhibitions <strong>of</strong> Collier, Haszard, Hodgkins, and D.<br />

K. Richmond, and publishes in art and design history, theory<br />

and biography. In 2007, she was awarded a National Library<br />

Fellowship to write a biography Ngaio Marsh: Her Life in Crime<br />

(HarperCollins NZ, 2008 and HarperCollins UK, <strong>2009</strong>).<br />

5. Histories <strong>of</strong> Violence: Cinematic Reflections on War<br />

and Atrocity in the Work <strong>of</strong> Alain Resnais<br />

Dr Morgan Thomas<br />

This paper looks at three key films by French director Alain<br />

Resnais in the early post-war period which deal, directly or<br />

indirectly, with the trauma and horror <strong>of</strong> twentieth-century<br />

modes <strong>of</strong> violence and warfare: Guernica (1950), Night and Fog<br />

(1955) and Hiroshima Mon Amour (1959). <strong>The</strong> paper focuses<br />

on the disparate approaches to the representation <strong>of</strong> violence<br />

and atrocity that Renais adopts in these films: in Guernica, the<br />

event <strong>of</strong> the bombardment <strong>of</strong> the Spanish town <strong>of</strong> Guernica<br />

in 1937 is relayed, in visual terms, primarily through images <strong>of</strong><br />

Picasso’s paintings and sculptures; in Night and Fog, sequences<br />

in which the camera revisits the abandoned sites and camps<br />

<strong>of</strong> the Holocaust are followed by deeply shocking sequences<br />

53

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