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The Two Conquests of Zhang zhung and the Many Lig-Kings of Bon 29<br />

somehow, could have influenced an account included in ZZNG traditions,<br />

which, emically viewed, belong to culturally and geographically<br />

rather diametrically opposed areas. But then, one probably should<br />

never underestimate religious creativity and the need and appetite for<br />

alternative and deviating narratives among the subaltern.<br />

3. Or is it the erudite Yongs ’dzin Rin po che and his environment who<br />

are sovereignly right after all, and were there in fact two consecutive<br />

conquests, and were the later kings of Zhang zhung all styled Lig myi<br />

rhya, King of Men (which would be another point, in fact) We know<br />

from other sources that the Zhang zhung area may have remained restive<br />

long after its submission(s) 26 and when additionally weighing the<br />

(un)likelihood of the aforementioned points, this scenario is certainly<br />

not unthinkable. With Yongs ’dzin Rin po che it also carries considerable<br />

weight of authority. But in view of the great similarities of the<br />

PT1287 and ZZNG Ma nub narratives on the demise of Zhang zhung<br />

and the rather reactive, late-looking and also remarkably thick and selfconscious<br />

polemical outlook of the Bon narrative, I cannot help but<br />

find this option rather unlikely. As we shall see, the structure of the<br />

Bon narrative moreover forcefully argues against a sufficiently early<br />

date.<br />

4. And one should of course not forget the default option: there is no relation<br />

between the two at all. This may in fact turn out to be the most<br />

likely state of affairs.<br />

Several questions need to be answered first:<br />

1. Where does the Ma nub come from<br />

2. Which sources informed this text<br />

3. Approximately how old is it<br />

4. When and under which circumstances was it included in the ZZNG<br />

collection (the reason why should be abundantly clear, but its sources<br />

are not)<br />

5. Is this historical narrative of specifically ‘Bon’ and/or ZZNG origin, or<br />

is it perhaps (based on) some unrelated historical tradition, similar to,<br />

for example, the Dunhuang chronicles or annals genres<br />

Presently, my educated guess (read: working hypothesis) is that the main<br />

story-line of royal family intrigue, betrayal, and the demise of Zhang zhung<br />

in the Ma nub derives from the Dunhuang narrative paradigm, or another<br />

—————————<br />

26<br />

A revolt in Zhang zhung was repressed in 677 AD; see transliteration IOL750:19, n.<br />

17 above; see also Tucci (1956:105f.). Cf. Beckwith (1987:43).

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