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exemplified by the gifted <strong>and</strong> superstitious Bernini, is perspective are intended to relocate the battle for<br />

that visual punning became totally separated from civic humanism in Florence on the plane of the city's<br />

moral significance. Painting wasnolongerpermitted role as a world comm<strong>and</strong>-center of mercantile<br />

to have any human content. Annibale Carracci's , banking, in the north of Europe the trading <strong>and</strong> manu-<br />

Baroque ceiling of the Gallery in the Rome Farnese facturing city-states of the Low Countries were being<br />

Palace, which was consciously designed to rival brutally yanked by these same Italian bankers into the<br />

Michelangelo's, st<strong>and</strong>s out for the concentration of the modern epoch as centers of capitalist accumulation<br />

painter's ironical capacities on the strictly formal from the outside. Hence, political irony was cast in<br />

ironies which had been merely a subsumed feature of terms of a lawful relationship between the "inside,"<br />

Michelangelo's great dissertation on the Creation. The known world of medieval craft production <strong>and</strong> the<br />

thematic material of the Farnese ceiling was per- new, external reality of emerging centralizing inverted<br />

to lampooning the "loves of the Olympic gods" stitutions, <strong>and</strong> the distinctive new kinds of individuals<br />

above the cornice, <strong>and</strong> below the cornice -- in scenes molded to run them.<br />

painted, significantly, right after the Papal inquisition This is the "inside-outside" relationship which is<br />

burned Giordano Bruno at the stake in 1600 -- to a presented in the astonishing triptych by Robert<br />

heavy, lugubrious h<strong>and</strong>ling of "sacred love." Thus, Campin ("The Master of Flemalle") of the Anwhat<br />

has been touted in recent decades by hair- nunciation, usually called the Merode Altarpiece, of<br />

splitting scholastics as "anti-Mannerism" <strong>and</strong> a the mid-1420s. (Fig. 8) Currently housed in John D.<br />

return to <strong>Renaissance</strong> values in the Italian late 16th Rockefeller II's Cloisters Museum among the ar-<br />

Century is revealed as the pitiful <strong>and</strong> for the most part tifacts of the Middle Ages, the painting immediately<br />

reactionary productions of a period of profound social strikes one for the abundance of objects of early<br />

decay. (15) <strong>Renaissance</strong> trade <strong>and</strong> manufacture, <strong>and</strong> even more<br />

Not accidentally, while the Papal sculptor Gian for_the exuberant way in which the painter flings open<br />

Lorenzo Bernini was of fanatical Jesuit inclination in wiridows <strong>and</strong> doors in each of the three panels to bring<br />

this period, the more personally admirable Rubens the light of the external world into domestic interiors.<br />

<strong>and</strong> Poussin were devoted Stoics. Stoicism -- the Light represents the continuum of urban development<br />

attempt to maintain personal morality under con- which is the real invariant in the picture.<br />

ditions of political impotence in the external world In the right-h<strong>and</strong> panel, St. Joseph is shown working<br />

-- was the pervasive form of degenerated humanism in his carpentry shop, making mousetraps (Fig. 8a).<br />

in the •7th century. In contrast to earlier renditions in which Joseph would<br />

play the role of a cuckolded yokel, Campin has in-<br />

Geometry <strong>and</strong> Diplomacy intheNorth vested him with quiet dignity. Outside the large<br />

window, there is an unfathomable leap to the bustling<br />

While Masaccio's first applications of scientific city street below. The panel perfectly cartures the<br />

St. Peter renders to a young Roman tax collector<br />

the toll dem<strong>and</strong>ed; detail from Masaccio's The<br />

Tribute Money. Florence, Brancacci Chapel, S.<br />

Maria del Carmine, circa 1427.<br />

63

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