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Words on the Way - Muz Murray Mantra Yoga Master

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c<strong>on</strong>sciousness, which leads <strong>on</strong>e up to <strong>the</strong> Godhead.’<br />

Lit: ‘The <strong>Master</strong> of Rådhå,’ as in mythological terms, rådhå is<br />

<strong>the</strong> upward moving current of c<strong>on</strong>sciousness; o<strong>the</strong>rwise known as<br />

rådhåk®i‚h~a.<br />

Raga rar-gah) (rar<br />

Var: (Rag)<br />

Syn<strong>on</strong>: Åçhakti<br />

Sense: ‘Desire—attracti<strong>on</strong> and attachment, with ego-involved<br />

expectati<strong>on</strong>s towards pers<strong>on</strong>s or objects.’<br />

Root: Raj or ranj—to be affected, moved, coloured.<br />

Its opposite number is dwesha—dislike, repulsi<strong>on</strong> and hatred.<br />

And from <strong>the</strong>se two opposing attitudes of mind, raga and dwesha,<br />

a whole philosophy named raga-dwesha has developed. It is<br />

maintained that <strong>the</strong> endless cycles of birth and death are kept in<br />

moti<strong>on</strong> by <strong>the</strong> effects of <strong>the</strong>se two mental states. Our likes and<br />

dislikes cause us to reap <strong>the</strong> fruits of our attracti<strong>on</strong>s and<br />

aversi<strong>on</strong>s.<br />

Quotes:<br />

a) “The mind of an ordinary man runs into <strong>the</strong> grooves cut by<br />

Raga and Dwesha. As so<strong>on</strong> as he gets up in <strong>the</strong> morning, two<br />

currents begin to play. He takes tea, puts <strong>on</strong> a suit and hat and<br />

begins to do <strong>the</strong> same acti<strong>on</strong>s over and over gain. He is a mere<br />

toy in <strong>the</strong> hands of <strong>the</strong> two currents. But he who does selfanalysis,<br />

introspecti<strong>on</strong> and meditati<strong>on</strong> goes above Raga and<br />

dwesha and attains eternal bliss and immortality.” 1<br />

O<strong>the</strong>r: a) A form of music played in certain rhythms at specific<br />

times of day.<br />

Bib:<br />

Refs:<br />

502

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