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Words on the Way - Muz Murray Mantra Yoga Master

Words on the Way - Muz Murray Mantra Yoga Master

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V—WORDS <strong>on</strong> <strong>the</strong> WAY<br />

The letter ‘v’ in Sanskrit is generally pr<strong>on</strong>ounced much softer<br />

than in English, being much closer to <strong>the</strong> sound of ‘b’, or ‘vw’ but<br />

in transliterati<strong>on</strong> <strong>the</strong> letter ‘v’ is generally preferred by scholars, as<br />

o<strong>the</strong>rwise many words seem ungainly in English if written with a<br />

‘b’ or sometimes with ‘w’; although <strong>the</strong> more usual tattva and<br />

sattva are often seen written as tattwa and sattwa and Goddess<br />

Sarasvat⁄ as Saraswat⁄, but never as Sarasbati.<br />

Våc (vark)<br />

Var:Vaac, Vak<br />

Syn<strong>on</strong>: Brahman, Shabd<br />

Sense: ‘The Word, <strong>the</strong> Imperishable, <strong>the</strong> Firstborn of All;’ <strong>the</strong><br />

offspring of <strong>the</strong> Absolute—<strong>the</strong> revealed sound, which is <strong>the</strong> life<br />

giving principle and breath of life within all beings.<br />

Våc is also c<strong>on</strong>sidered as a Goddess, as in Vedic terms <strong>the</strong> word<br />

is grammatically feminine. She existed before creati<strong>on</strong> and was<br />

that which initiated <strong>the</strong> creative process. This functi<strong>on</strong> later<br />

became known as Shakti [primordial energy].<br />

In <strong>the</strong> Brahmånas, <strong>the</strong> texts that explain <strong>the</strong> Vedic hymns, she is<br />

extolled as a queen with a kingly partner in Prajåpati, <strong>the</strong> Creator.<br />

Quote:<br />

a) “This, [before Creati<strong>on</strong>] was <strong>the</strong> <strong>on</strong>ly Lord of <strong>the</strong> Universe. His<br />

Word was with him. This Word was his sec<strong>on</strong>d. He c<strong>on</strong>templated.<br />

He said, “I will deliver this Word so that She will produce and<br />

bring into being all this world.” 1<br />

b) “It would be inadequate to describe våc exclusively as <strong>the</strong><br />

principle of intelligibility of <strong>the</strong> universe, because she is equally<br />

<strong>the</strong> principle of pure affirmati<strong>on</strong> emerging out of nothingness. Våc<br />

655

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