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Words on the Way - Muz Murray Mantra Yoga Master

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cow, a cat, or dog or any o<strong>the</strong>r creature, with love and<br />

appreciati<strong>on</strong> of <strong>the</strong>ir specific qualities. 5) Manushya Yajña —<br />

making a ‘sacrifice’ for our fellow beings; ei<strong>the</strong>r by daily feeding<br />

a friend or relative, or a poor man, or giving a helping hand to a<br />

neighbour or a service to <strong>the</strong> needy.<br />

Simplified versi<strong>on</strong>s of yajña are known as homa or havan.<br />

Quote:<br />

“The entire process of chr<strong>on</strong>ological manifestati<strong>on</strong> is called<br />

yajña — cosmic chemistry. Psychic forces and <strong>the</strong> individual self<br />

are all-inclusive in an individual organism. Evoluti<strong>on</strong> of matter<br />

becomes energy; <strong>the</strong> evoluti<strong>on</strong> of energy becomes <strong>the</strong> life<br />

principle; <strong>the</strong> evoluti<strong>on</strong> of <strong>the</strong> life principle becomes psychic<br />

forces; <strong>the</strong> evoluti<strong>on</strong> of psychic forces becomes <strong>the</strong> individual<br />

self and <strong>the</strong> evoluti<strong>on</strong> of <strong>the</strong> individual self goes into <strong>the</strong><br />

Universal Self.” —Ramamurti S. Mishra M.D. 1<br />

Thus it can be understood that each form of existence<br />

sacrifices itself to a higher form or frequency and becomes<br />

absorbed. One’s own inner urges are automatically aligned with<br />

<strong>the</strong> aspirati<strong>on</strong>al urge of evoluti<strong>on</strong> as <strong>on</strong>e steadily sacrifices <strong>the</strong><br />

ego-bound sense of selfhood to <strong>the</strong> Limitless Absolute.<br />

O<strong>the</strong>r: The renowned Swami Rama Teertha disparages <strong>the</strong><br />

custom of propitiatory yajnas for what he calls ‘commercial’ gain<br />

with <strong>the</strong> desire of progeny, victory, wealth, etc. He says: “All<br />

<strong>the</strong>seYajnas were originally no more than fair and square<br />

transacti<strong>on</strong>s with <strong>the</strong> gods. They involved no cringing, sneaking,<br />

bowing, self-c<strong>on</strong>demning and begging element. They were<br />

c<strong>on</strong>ducted <strong>on</strong> healthy terms of equality with <strong>the</strong> powers of Nature<br />

as understood by <strong>the</strong> ancients… Instead of lighting artificial fire<br />

for havan, let <strong>the</strong> pious youth make use of <strong>the</strong> glowing glory of<br />

<strong>the</strong> morning Sun or <strong>the</strong> setting Orb as <strong>the</strong> altar-fire to offer his<br />

dwarfed limited ego. ” 2<br />

707

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