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Israel , Guy Shani, The Constitutional Rights of Foreigners in Israel

Israel , Guy Shani, The Constitutional Rights of Foreigners in Israel

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<strong>The</strong> restrictive employment arrangement violates the basic rights <strong>of</strong> the<br />

foreign workers. It violates the <strong>in</strong>herent right to liberty. It violates human<br />

freedom <strong>of</strong> action. It denies the autonomy <strong>of</strong> the free will. It tramples the<br />

basic right to be released from a work contract. It takes away a basic<br />

economic barga<strong>in</strong><strong>in</strong>g power from a party to employment relations who is<br />

already weak. By do<strong>in</strong>g all this, the restrictive employment arrangement<br />

violates his human dignity and liberty <strong>in</strong> the most basic sense.<br />

Human dignity is the cornerstone <strong>of</strong> all human rights <strong>in</strong> <strong>Israel</strong>. Human dignity<br />

was broadly construed by the <strong>Israel</strong>i Supreme Court, which held that every human be<strong>in</strong>g<br />

is autonomous and free, may develop mentally and physically as she pleases, and write<br />

the story <strong>of</strong> her life as she chooses. Two assertions regard<strong>in</strong>g human dignity lay at the<br />

heart <strong>of</strong> the Court's decision In Kav LaOved Worker's Hotl<strong>in</strong>e: first, the Court held that<br />

the restrictive employment arrangement compels foreign workers to choose between<br />

two evils: cont<strong>in</strong>ue work<strong>in</strong>g for an employer aga<strong>in</strong>st their will or lose their permit to<br />

reside <strong>in</strong> <strong>Israel</strong>. By do<strong>in</strong>g so, the arrangement stands <strong>in</strong> stark contrast to the value <strong>of</strong><br />

human dignity. Second, the Court held that foreign workers, just as citizens, are entitled<br />

to human dignity. <strong>The</strong> comb<strong>in</strong>ation <strong>of</strong> these factors led the Court to strike down the<br />

governmental policy.<br />

In support <strong>of</strong> this decision, the Court drew upon various legal sources, such as<br />

<strong>in</strong>ternational law, as well as non-legal sources, such as Jewish heritage and Jewish<br />

history. For example, the Court stressed that the right to work free <strong>of</strong> coercion is<br />

enshr<strong>in</strong>ed <strong>in</strong> <strong>in</strong>ternational conventions. In regards to universal values, Justice Chesh<strong>in</strong><br />

went as far as to quote the Bible: “And you shall not oppress a stranger, nor shall you<br />

pressurize him, for you were strangers <strong>in</strong> the land <strong>of</strong> Egypt (Exodus 22, 20).” Justice<br />

Chesh<strong>in</strong> concluded:<br />

5

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