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Sowing and Reaping of Destiny

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attitudes towards women. Issues <strong>of</strong> this nature contribute to increasing cases <strong>of</strong><br />

matrimonial disputes.<br />

Issues related to career choice, especially for women, call for a detailed study<br />

<strong>and</strong> constant review. Input from women sharing their practical experiences<br />

would be <strong>of</strong> great help to the emerging younger generations. This trend is not<br />

an exclusively Khoja experience. It is common with other communities also.<br />

MARRIAGE<br />

Children go to schools <strong>and</strong> attend Sunday classes where they develop friendship<br />

across the sectarian, religious, racial <strong>and</strong> ethnic divide. They are not burdened<br />

with the prejudices known to their parents. As a result, the ratio <strong>of</strong> intermarriage<br />

where boys <strong>and</strong> girls from Khoja community marry into non-Khoja, Shia <strong>and</strong><br />

Sunni Communities <strong>of</strong> Indo-Pak origin, into Hindu <strong>and</strong> other non Muslim<br />

societies <strong>and</strong> also across the racial divide with Arab, Persian <strong>and</strong> those <strong>of</strong><br />

European origin are not uncommon. This trend appears to be on the increase. This<br />

is an issue that is <strong>of</strong>ten brushed under the carpet as people are reluctant to discuss<br />

their long term sociological impact on the society.<br />

From an Islamic point <strong>of</strong> view there could be no objection to intermarriage<br />

where it does not compromise faith. The overall guiding principle is<br />

compatibility <strong>and</strong> ultimate welfare <strong>of</strong> their progeny. Here, cultural dichotomy<br />

comes into play in numerous forms. Obligations <strong>of</strong> parents towards their<br />

progeny for inculcating spiritual values cannot be ignored.<br />

Laudable progress has been made by the community in the economic <strong>and</strong><br />

educational spheres over the past fifty years. Besides, commendable structured<br />

organizations have been evolved worldwide to manage their social <strong>and</strong><br />

religious activities.<br />

Despite this progress, one <strong>of</strong>ten notices an air <strong>of</strong> despondency pervading where<br />

the broad masses somehow tend to sense unidentified inadequacies. While they<br />

recognize that they may be better placed than many other communities with<br />

similar background, somehow they do not appear to be fully satisfied with the<br />

way the community functions. They yearn for more reforms <strong>and</strong> changes.<br />

Something where they expect <strong>of</strong> some invisible h<strong>and</strong>s to emerge that would<br />

undertake the task on their behalf in which they, with typical 'silent majority'<br />

attitude, would not come forward to soil their h<strong>and</strong>s!<br />

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